Well Buddhism is an Indian religion after all!
Out of curiosity, are Indian Buddhists, by and large, part of the caste system?
The fact that there Buddhism has diminished left should tell you something about that. Apparently, egalitarianism and immaterialism does not work so well with capitalism?
Well, maybe. But, that’s sort of a rosy colored view on the topic. The whole world was full of classes / castes. Everywhere – not just in India. And it still is really. There are men - there are women. There are the religious elite - there are the political elite. In Islam there was a class called Muslim and a class called non-Muslim. There were freemen and there were slaves. There are rulers and there are the ruled.
I think we can assume that there would have been little incentive on the side of class and segregation to motive people to change their religion? If that were the case every rebel leader and their dog would have broke the back of every caste and class system in the world. History suggests that while a Spartacus comes along once in awhile – the changes are usually short lived. (Communism or equality doesn't sit well with people).
And again, you said Mohammed kept POWs as servants, I wonder, did Mohammed bath their feet as the mythical “Jesus” character does in Xianity’s Messiah Allegory?
Why would he?
But they were allowed to purchase their freedom.
Anyway, this was a good site: SOUTH ASIAN HISTORY I like the cut of this person jib … they really acknowledge the difficulties for Historians in remaining impartial.
Perhaps no aspect of India's history excites more passion and violent disagreement than the evaluation of Islam's role in the sub-continent. On the one hand, the most extreme advocates of the 2-nation theory see the arrival of Islam as overwhelmingly positive - defending every gory invader or brutal conqueror that reached Indian soil - there are others who see the arrival of Islam as an even more destructive event for the people of the sub-continent than colonial rule. And while it may be impossible to be completely objective and accurate in evaluating Islam's impact in the sub-continent - a large core of historians would probably reject both these views as being ahistoric - as being highly partisan or prejudicial.
Most reasonable historians would probably agree that there is no simple answer to this question. Yet, even well intentioned historians can have their biases. Their assessment of Islam's role in India could depend in large part on their personal priorities and value system. It could also be shaped by the nature and scope of the sources the historian consulted in order to develop his or her point of view. To some extent, the study of the Islamic period in Indian history has suffered because often, historians with an Islamic background have concentrated their efforts almost exclusively on reading about Islamic rulers and stayed with predominantly Islamic sources of reference while conducting their research.
On the other hand, historians with a Hindu background have not always studied the Islamic period in adequate depth. As a result, even while wishing to be objective, they have reinforced theories that are at best only partially accurate. The student of Indian history is then left to grapple with highly contradictory views of Indian history.
This was an interesting comment:
Although as a religious faith, Islam put great stress on the equality of all believers, in most cases, society did not become more egalitarian under Islamic rule. The general bias towards trade, and the trend towards higher taxes on the peasantry led to far greater concentrations of wealth amongst the social elite. Not only did the distance between rich and poor widen with the arrival of the Islamic invaders, Islamic rulers did not contribute in any meaningful way to breaking down the caste system.
As to the last, several Dalits converted either to Buddhism or Islam (still do) to escape the tyranny of the elite. And the Islamic rulers were not interested in converting the masses but in having a prosperous economy (with exceptions of fanatics who enforced their beliefs of course).
So, I suppose, not to beat a dead horse, but other than “… and Mohammed is his Messenger” I still don’t see anything new in Islam that is going to convince a large swath of Hindus to suddenly convert.
Xianity also places a huge amount of emphasis on individuality and personal freedoms. It was Xian protestants under duress of conscious that broke the back of Slave traders - abolishing the legality of the industry once and for all.
Yet we do not see Hindus flocking to become Xians.
Do we?
No.
There were many Xian monasteries on the Arabian peninsula during the life of Mohammed – historically we don’t see a lot of Arabs becoming Xian. Some yes – lots no.
Equality can not be the main answer.
All valid points
What reasons would convince Indians convert?
- Under the right ruler (ex Muhammad bin Tughlaq ) Indians would indeed convert for the upward mobility and gain in status.
- Under other rulers by the end of a bloody sword
- If one’s province was completely conquered, and the only way to stop being treated as a second class citizen is to convert – expect conversion.
- If one’s Lord converted to gain improved trade relations, many times the populous will covert to curry favor with their Lord.
That still deos not explain a Muslim majority in places with no Mughals and a Hindu majority in places with.
What do you think?
Why did Indians convert while Chinese did not?
Chinese have historically been more resistant to change in their culture.
Perhaps its a function of acceptance of assimilation of foreign cultures being greater in Indians?
Also,
As a Historical question: Do you see any similarities between Mohammed and a Warlord like Alexander the Great? If so What?
Not really. Do you?
I'm still interested in why people revere Warlords? Is it simply people like a winner?!?!?!
Michael
Perhaps most people are simply followers?
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