Underlying presuppositions
Signal said:
Am I understanding you correctly?
These are underlying presuppositions; the latter is not so much about decency, though, as it is about consistency.
The general point is that as Christianity faces any number of challenges, and while some might cry foul and claim persecution, it seems—in the U.S., at least—a matter of self-inflicted damage.
Try to sell me a product that doesn't work. Am I, knowing it doesn't work, really going to buy it?
After all, where have we heard the phrase, "There is no morality without God"?
I mean, the preacher's daughter is a fairly minor case. She's got nothing on the Catholic priests, the
youth pastors in various churches across the nation, Republican moralists who either spend public funds visiting their mistress or use their parents' money and their own political influence to pay off their lover's spouse, medical doctors contriving fake diagnoses by videotape in order to stage a public orgy over a dead woman, blaming gays for Hurricane Katrina or feminists for 9/11, a genocidal pastor serving as spiritual advisor to a presidential campaign, bigotry advocates, protests of Harry Potter,
ad nauseam.
Judging by its public face, one might wonder if Christianity in the United States hasn't gone insane.
Or around the world, too. For instance, a man rapes his nine year old daughter, and actually knocks her up with
twins. Multiple doctors conclude the pregnancy will kill the girl, so they perform an abortion. The Catholic Church
excommunicates the doctors and the victim's mother, but the bishops hope to redeem the rapist.
Maybe the guy in Florida who killed his wife and five children, and now hopes to be executed as quickly as possible
so he can get to Heaven.
Compared to that, of course, one might wonder why anyone would have a problem with
dressing up teenagers in diapers for a church function.
One might say, "I want to be like them? Really?" I mean, sure, the Argentine mistress sounds fun, and over half the respondents to a Sciforums poll wish
they could have dressed up in a diaper for church when they were fourteen, but, you know ... it's a dicey proposition. I mean, the diaper bit is probably the least embarrassing of the list.
Even I'm not going to be snorting meth out of a gay hooker's ass anytime in the foreseeable future, and I've never been a professional moralist denouncing homosexuals.
People see the flock wallowing in the immorality that God is supposed to chase away; they see Christians embarrassing themselves publicly on a regular basis; they see hatred and bigotry and petty strife. Is it worth the headache? I mean, the only thing in it is a promise that cannot be demonstrated: You'll get what's coming to you after you die.
It's a hard sell. And they're not making it any easier for themselves.