No, theology is the attempt of the religious to reconcile their dogma with the realities of the world. It's hucksterism disguised as legitimate academic endeavor.
That is a pretty sweeping claim that would require you supporting, with citations, to be taken the least bit seriously. As it stands, this is only an unfounded proclamation. And if these two terms are synonymous (as you would have us believe), then why bother rebutting that I pointed out that exact same thing at all? You should be aware that there is a definitive distinction, and if you wish to communicate well with others, you should accept that. I can only assume that you are equivocating, perhaps with the intent to be inflammatory.
Your confusing your religion with religion as a general concept. Not all religions tackled these issue. Most didn't, in fact. As to the question of meaning, I feel very sorry for people who need blind faith for their lives to be of any value. I am an atheist, I understand that my consciousness will cease to exist upon my death, yet my life still has plenty of meaning. I do what I love, I love my friends and family, and I feel I have found a purpose. It's not "purpose" in a divine sense, but in a real sense. As in, "this is what I'm best at, and so I am doing it." It takes a truly weak-minded person to believe that life is meaningless without the promise of an afterlife. And the intellectual depth of a puddle to actually believe that eternal life is inherently meaningful.
No, you simply do not have much of a grasp on what generally constitutes religion, which handily explains your confusion in find commonalities. And I have told you before that I have no religion. It is a blatant and obvious straw man and ad hominem, at least how, no doubt, you intend it. These tactics have never helped you in the past, so I have no idea why you insist on trotting them out yet again.
And way to completely avoid addressing my point about religion (your supposed synonym theology) not being inherently fatalistic. Instead you offer up a non sequitur about the value of life to an atheist, when I have not come even remotely close to addressing that in any way. Nor have I brought up anything to do with an afterlife, nor any supposed value it would or would not impart to anything else.
Due to the low quality of your posts and your penchant for trolling, I have you on my ignore list, so no, yours was not a post originally being responded to. But when I saw another poster giving ground following one of your posts, I had to see what the fuss was about, and promptly addressed you directly. You are evading me now by pretending that your other comments exist on a different plane of existence, so I'll give you the chance to swallow your pride and come around to the point on your next try.
Yes, your (apparently intentional) attentional bias does put you at a disadvantage. One wonders why you feel you need to engage someone at all that you keep claiming you are ignoring. If you wish to hide responses to me buried in posts to others then you cannot complain about anyone not responding to them in the proper context. They were not posted in the proper context. Take some responsibility already.
I'm sorry, I thought we were adult enough to abandon pretense. You're still pretending that you're not talking about the original creator you believe in?
Straw man, basically consisting of "if they ain't fer us they be agin us". You are the only one who insists that anyone with any tolerance for religion be some devout believer. That is called a false dilemma, or black and white thinking. Adults tend to be beyond that sort of thing.
So you mean from the Hebrew God to the Christian God? There have been benevolent gods since the dawn of time, as well as jealous ones, chief. The only thing painfully obvious about your assertion is how narrow the viewpoint is it represents.
I mean from the Greek, Roman, and other ancient gods who displayed every aspect of the foibles of man, the Hebrew who displayed wrath and jealousy, to the gods/ideals such as the Christian god and the Buddha. Pantheons which depict every foible of man would, of course, include the capacity for benevolence. Your naive straw men only illustrate your false dilemma bias.
All ad hominem, zero substance.
So asking you to explain your admitted inability to see the commonalities in things called by the same term is somehow an ad hominem?
We call "gods" the same word because it's a catch-all for deities, but it certainly doesn't imply that they share any more than one trait in common. If you call that "commonality" sufficient to claim that we're all talking about the same thing, then this conversation needs to go no further.
Then what is this "one trait"? If you can manage to see
any commonality, then obvious that is the only place to start. Baby steps.
Try again. While certain animal traits might be considered ideal, the gods their collective form made would not be an idealization of man, they would be an idealization of animal.
Naive nonsense. Maybe you should read up on animism before embarrassing yourself further. Native Americans did not tend to think in terms of separations between the spirits of man, animals, or even the land itself. Thus their idealizations naturally included traits of any of these.
You know, you sure like to opine on a subject, religion, that you obviously know very little about.
Ah, there it is again. The truth is, I refuse to accept your arguments because your arguments are false. I know that's hard to hear, but there it is.
And no substantiation of that claim, even though you often require it of the counterclaim. That is called hypocracy.
It's very easy to tell when your argument has been defeated, Syne. It's also very easy to see why GIA is just about the only person left on the forum who will talk to you.
Funny you should mention GIA, as that is the only other person around who routinely avoids addressing points made and storms off in a snit when they realize they cannot.
So just call me a troll and once again claim you will be ignoring me. That is your usual way out of any jam you find yourself in.