actually the point is that you don't have any problems with the variety of approaches to depicting trees (even if you have to go so far as to declare something, like a car, as a grossly inaccurate depiction of a tree) ...in fact I would even hazard to guess that you are capable of discussing which depictions of trees are more "real" than others (and I would also hazard that this discussion would revolve around your current cultural/sensory strong/weak points)
So in short, there is absolutely no substance to your argument that a variety of approaches (from a variety of peoples) to a subject (that even goes to the extent of saying which claims are more real than others .. or even which ones are grossly inaccurate and false) renders the analysis questionable
In at least one sense, it does, though: when the person performing the analysis is holding a fatalist (or nihilist, relativist) stance.
It seems inherent in that stance that one cannot just shake it off, sometimes not even for the sake of argument, what to speak in any more permanent sense.
A fatalist will wonder "If God is good, as the theists say, then why am I so confused about God and about what various people say about God?" and conclude "It must be that God is not good, or doesn't even exist, and people are actually just making stuff up when they talk about God."
And I agree - If God is good, omnibenevolent, why then do some of us have so much confusion about God?
If God is omnibenevolent, why didn't He simply equip us with wisdom and truth about Himself to begin with?
If God is omnibenevolent, then why are so many people stuck in what seems like a permanent dark night of the soul?