Greetings ,
Talmud
On page 4 you claimed, and I quote :
Wilmet said:
Another record outside the Bible which also serves to confirm the existence of Jesus is the Babylonian Talmud. Early rabbinical writers verified that there was an historic Jesus... Among other things, they wrote about his practice of sorcery during his lifetime.
Here we see you claim the Talmud is a "RECORD" of Jesus,
and you go on to claim they wrote about him "DURING HIS LIFETIME".
I pointed out the Talmud stories were dated centuries after his alleged life, (and that they tell a very DIFFERENT story about Jesus - something you conspicuously ignore.)
You continue with your false claim,
but you STILL have not produced any evidence.
Wilmet said:
I disagreed with your estimate because we see Jewish writings which are dated much earlier.
Come on then !
Do it !
PRODUCE the Jewish writings from the time of Jesus which mention him.
Or, at least TELL us when the Talmud references to Jesus were written (my guess is, you have NO IDEA, which is why you never produce any facts.)
Wilmet said:
Another record outside the Bible which also serves to confirm the existence of Jesus is the Babylonian Talmud. Early rabbinical writers verified that there was an historic Jesus... Among other things, they wrote about his practice of sorcery during his lifetime.
Iasion said:
YOU claimed the Talmud recorded Jesus during his lifetime.
Wilmet said:
Actually, that's not what I said.
Rubbish !
That's EXACTLY what you said, and I QUOTE :
Wilmet said:
Among other things, they wrote about his practice of sorcery during his lifetime.
YOU claimed the Talmud recorded Jesus (his sorcery) "DURING HIS LIFETIME".
Now you pretend that you did not say that.
Do you expect ANYONE to believe ANYTHING you say after this ?
Dating system
Wilmet said:
At its inception, calendar years were numbered beginning with the year which recorded the birth of Christ. The original calendar used the system BC/AD which translates to Before Christ and Anno Domini (In the year of the Lord). More recently, the system BCE/CE... Before the Common Era and Common Era has been used in an attempt to be sensitive to non-Christians... Although, historically, I am not quite sure what is meant by the Common Era, BCE years coincide with BC years and CE years coincide with AD years. Both systems divide history based on the recorded year of the birth of Jesus Christ.
Twice you used the word "RECORDED", and you used the word "inception", implying the birth of Jesus was recorded at the time, and that this dating system was used from the early days.
You were wrong.
Our dating system was invented many CENTURIES after the alleged time of Jesus, and was not commonly used until AFTER Bede.
Of course,
now you twist and bluster and attempt to pretend your never made that claim.
Wilmet said:
I did not forget and I stand by my statement.
Do you stand by your claim that the birth of Jesus was "RECORDED" ?
Where is it recorded exactly?
Are you still denying that our dating system was invented many centuries afterwards?
Have you even bothered to read up on Dennis the Small yet?
We see you don't even understand what BCE means! A clear sign you haven't studied this subject AT ALL.
You can find many references to this, here is one :
http://webexhibits.org/calendars/year-definitions.html
Early Writings
Wilmet said:
Again, there are writings which are dated much earlier.
Yup.
None of which are contemporary.
I see you missed my analysis of such early writers,
so,
here they are again :
JOSEPHUS (c.96CE)
The famous Testamonium Flavianum in the Antiquities of the Jews is considered probably the best evidence for Jesus, yet it has some serious problems :
* the T.F. as it stands uses clearly Christian phrases and names Christ as Messiah, it could not possibly have been written by the Jew Josephus (who remained a Jew and refused to call anyone "messiah" in his book which was partly about how false messiahs kept leading Israel astray.),
* The T.F. comes in several versions of various ages,
* The T.F. was not mentioned by any of the early CHurch fathers were reviewed Josephus. Origen even says Josephus does NOT call Jesus the Messiah, showing the passage was not present in that earlier era.
* The T.F. first showed up in manuscripts of Eusebius, and was still absent from some manuscripts as late as 8th century.
* (The other tiny passage in Josephus is probably a later interpolation.)
An analysis of Josephus can be found here:
http://www.humanists.net/jesuspuzzle/supp10.htm
In short - this passage is possibly a total forgery (or at best a corrupt form of a lost original.)
But, yes,
it COULD just be actual evidence for Jesus - late, corrupt, controversial but just POSSIBLY real historical evidence.
TACITUS (c.112CE)
Roughly 80 years after the alleged events (and 40 years after the war) Tacitus allegedly wrote a (now) famous passage about "Christ" - this passage has several problems however:
* Tacitus uses the term "procurator", used in his later times, but not correct for the actual period, when "prefect" was used.
* Tacitus names the person as "Christ", when Roman records could not possibly have used this name (it would have been "Jesus, son of Joseph" or similar.)
* Tacitus accepts the recent advent of Christianity, which was against Roman practice (to only allow ancient and accepted cults and religions.)
* This passage is paraphrased by Sulpicius Severus in the 5th century without attributing it to Tacitus, and may have been inserted back into Tacitus from this work.
This evidence speaks AGAINST it being based on any Roman records -
but
merely a few details which Tacitus gathered from Christian stories circulating in his time (c.f. Pliny.)
So,
this passage is NOT evidence for Jesus,
it's just evidence for 2nd century Christian stories about Jesus.
http://oll.libertyfund.org/ToC/0067.php
PLINY the Younger (c.112CE)
About 80 years after the alleged events, (and over 40 years after the war) Pliny referred to Christians who worshipped a "Christ" as a god, but there is no reference to a historical Jesus or Gospel events.
So,
Pliny is not evidence for a historical Jesus of Nazareth,
just evidence for 2nd century Christians who worshipped a Christ.
http://www.earlychristianwritings.com/pliny.html
SUETONIUS (c.115CE)
Roughly 80-90 years after the alleged Gospel events, (about 75 years after the war) Suetonius refers to a "Chrestus" who stirred the Jews to trouble in Rome during Claudius' time, but:
* this "Chrestus" is a Greek name (from "useful"), and is also a mystic name for an initiate, it is not the same as "Christos"
* this Chrestus was apparently active in Rome, Jesus never was.
So,
this passage is not evidence for Jesus,
it's nothing to do with Jesus,
it's evidence for Christians grasping at straws.
http://www.earlychristianwritings.com/suetonius.html
IGNATIUS (107CE? 130-170CE?)
The letters of Ignatius are traditionally dated to c.107, yet:
* it is not clear if he really existed, his story is suspicious,
* his letters are notoriously corrupt and in 2 versions,
* it is probable that his letters were later forgeries,
* he mentions only a tiny few items about Jesus.
So,
Ignatius is no evidence for Jesus himself,
at BEST it is 2nd century evidence to a few beliefs about Jesus.
http://www.earlychristianwritings.com/ignatius.html
QUADRATUS (c.125CE)
Quadratus apparently wrote an Apology to Hadrian (117-138), but:
* we have none of his works,
* it is not certain when he wrote,
* all we have is 1 sentence quoted much later.
So,
Quadratus is uncertain evidence from about a century later.
http://www.earlychristianwritings.com/quadratus.html
THALLUS (date unknown)
We have NO certain evidence when Thallus lived or wrote, there are NONE of Thallus' works extant.
What we DO have is a 9th century reference by George Syncellus who quotes the 3rd century Julianus Africanus, who, speaking of the darkness at the crucifixion, wrote: "Thallus calls this darkness an eclipse".
But,
there is NO evidence Thallus made specific reference to Jesus or the Gospel events at all, as there WAS an eclipse in 29. This suggests he merely referred to a known eclipse, but that LATER Christians MIS-interpreted his comment to mean their darkness. (Also note the supposed reference to Thallus in Eusebius is a false reading.)
Richard Carrier the historian has a good page on Thallus:
http://www.infidels.org/library/mod...er/thallus.html
So,
Thallus is no evidence for Jesus at all,
merely evidence for Christian wishful thinking.
PHLEGON (c.140)
Phlegon wrote during the 140s - his works are lost. Later, Origen, Eusebius, and Julianus Africanus (as quoted by George Syncellus) refer to him, but quote differently his reference to an eclipse. There is no evidence Phlegon actually said anything about Gospel events, he was merely talking about an eclipse (they DO happen) which LATER Christians argued was the "darkness" in their stories.
So,
Phlegon is no evidence for Jesus at all -
merely evidence for Christian wishful thinking.
VALENTINUS (c.140CE)
In mid 2nd century the GNOSTIC Valentinus almost became Bishop of Rome, but:
* he was several generations after the alleged events,
* he wrote of an esoteric, Gnostic Jesus and Christ,
* he mentioned no historical details about Jesus.
So,
Valentinus is no evidence for a historical Jesus.
http://www.earlychristianwritings.com/valentinus.html
POLYCARP (c.155CE)
Polycarp wrote in mid 2nd century, but :
* he is several generations after the alleged events,
* he gives many sayings of Jesus (some of which do NOT match the Gospels),
* he does NOT name any evangelist or Gospel.
So,
Polycarp knew sayings of Jesus,
but provides no actual evidence for a historical Jesus.
http://www.earlychristianwritings.com/polycarp.html
LUCIAN (c.170CE)
Nearly one-and-a-half CENTURIES after the alleged events, Lucian satirised Christians, but :
* this was several generations later,
* Lucian does NOT even mention Jesus or Christ by name.
So,
Lucian is no evidence for a historical Jesus, merely late 2nd century lampooning of Christians.
GALEN (late 2nd C.)
Late 2nd century, Galen makes a few references to Christians, and briefly to Christ.
This is far too late to be evidence for Jesus.
NUMENIUS (2nd C.?)
In the 3rd century, Origen claimed Numenius "quotes also a narrative regarding Jesus--without, however, mentioning His name" - i.e. Numenius mentioned a story but said nothing about Jesus, but by Origen's time it had become attached to Jesus' name.
This not any evidence for Jesus, it's just later wishful thinking.
TALMUD (3rd C. and later)
There are some possible references in the Talmud, but:
* these references are from 3rd century or later, and seem to be (unfriendly) Jewish responses to Christian claims.
* the references are highly variant, have many cryptic names for Jesus, and very different to the Gospel stories (e.g. one story has "Jesus" born about 100BC.)
So,
the Talmud contains NO evidence for Jesus,
the Talmud merely has much later Jewish responses to the Gospel stories.
MARA BAR SERAPION (date unknown)
A fragment which includes -
"... What advantage did the Jews gain from executing their wise King?",
in the context of ancient leaders like Socrates.
It is NOT at all clear WHEN this manuscript was written, nor exactly who it is referring too, but there is no evidence it is Jesus.
In short,
* there are no Roman recods of Jesus,
* there is no contemporary evidence for Jesus,
* the claimed evidence is very weak - late, forged, suspect or not about Jesus at all.
* the T.F. is probably the best "evidence", but it is at best corrupt, at worst forged.
Iasion