The portrayal of God as man in the person of Jesus was meant to imply a material manifestation of God. Was that an example of orifice ramming by the founders of Christianity?
Well, that was a change of subject as subtle as a tv news helicopter crashing into an orphanage, but ok, let's go with the flow.
To begin, the danger with desiring to only develop a superficial understanding of things so one can crack fart jokes is that one only develops a superficial understanding of things so one can crack fart jokes.
Granting you the greatest charity, I guess we can assume you have issues with Tertullian. Does that make you a supporter of Praxeas? Arius perhaps? Which founders are you talking about exactly?
And a "
material manifestation of God"? ... gee ...
Oh forget it. Here,
pull my finger(link) ... (...haw haw).
It has nothing to do with how truth is defined, but how any definition of truth reflects actual reality.
You are correct.
It has to do with how knowledge is defined, hence the
specific and
repeated use of the word "epistemology".
Your mind and body are in a constant state of sensory analysis and verification, it’s part of every action you make, and if everyone in the world ceased doing so, it truly would be a mad situation.
Haven't we been over all this before?
Correct philosophy is about bringing the right epistemology to the right problem.
It is not a pissing contest or one-size-fits-all thing .... although a devout square peg basher may struggle on this point.
How something is defined is always a matter of its relation to the constituents of its existence, that’s context. If something existed by itself in an unchanging reality, then you could argue for a single context.
Then it becomes a question of who is doing the defining. Who is perceiving the relationships between things.
I just go to the doctors, see the needles, the machines that go "beep" and a few funny charts.
I’m not aware of any such a reality, are you?
If you are not aware, why ask q's that cannot possibly deliver a meaningful answer to you?
"Hey doc, this machine that goes beep, are you sure it works? What does it do anyway?"
Assuming the doctor is qualified and working with your best interests at heart, what position are you in to respond in any critical manner?
And you're using the pluralistic field of epistemology as a fig leaf for an ill defined path to knowledge.
Perhaps I could begin to take that statement seriously if you first displayed an understanding of basic epistemology.
But that is the goal of science, to have an immutable tenet of practice, while gods are presumed to have the right to do whatever they want, whenever they want.
Interesting.
What part of science do you think should not be subject to change?
When you have known contextual parameters you can scientifically verify a teleological argument.
Sure.
That explains why all such scientific (?) teleological arguments begin and end at the arbitrary position of "human".