You know I think I understand why creationists believe in design. Its because they have never deigned andything in their lives, let alone built something.
You can think this if you want but if you want to argue it successfully you will have a difficult time ahead of you
Designs don't just magicly appear. They are made by a designer.
agreed
Designers don't magically appear either. They are part of a culture. They have to learn design and design itself must be invented and refined.
so your argument is basically "god doesn't exist because he doesn't learn things the way that we learn"?
But design is just the tip of the iceberg. After being designed, it must be built. Then it needs to be tested, refined, rebuilt. Eventually it is produced and destributed.
and does the argument extend to "god doesn't exist because god doesn't build things like we do"?
Your argument is continually boiling down to a requirement that god display a mode of existence remarkably similar to our (conditioned) human experience.
Actually the requirements you are talking about are not requirements for design.
They are requirements for (conditioned) human experience.
A watch for example is the product of thousands of inventers and hundreds of thousands of industrial people not to mention auxilieries like universities, governments and even the end consumer who creates the demand.
None of that is evident in your fantasy big daddy designer. He just pops into existence fully formed like Minerva and designs stuff by magic.
You don't see serious problems with an entity that is claimed to be the cause of all causes, the reservoir of all opulences/qualities etc being required to design something through the equivalent of a government agency?
Your entire positions is "Ooo, its so hard to understand therefore god must have done it even though there is no evidence for god and lots of evidence for evolution.
Actually my argument is that there is no (empirical) evidence for the wider claims of evolution, so borrowing from the credibility of empiricism to establish them is fallacious.
This is part of a wider argument that empiricism does not have the monopoly on all claims of knowledge (the wider claims of evolution, clearly attest to this on a basic level).
This is perhaps related to another argument about the means and ways for understanding god. I wasn't aware that we had approached that third argument in this thread .....
Let's explane everything by saying an infinately improbable being, in an unknown location, that we know nothing about, did it by means we can't understand."
actually that explanation sounds remarkably familiar to what is claimed in the name of science in quite a few fields.
Let's explain everything by the infintely improbable , in an unknown location, that we know nothing about, does it by means we can't understand.
That is soooo much better that actually finding out the real reasons for life.
Once again, I have no problem with the real reasons. Nothing wrong with empiricism ... except when you call upon it to justify claims that don't meet its methodology.
(BTW - I received a sci warning for flaming (particularly to the reference to intelligence) from a mod due to my last post ...... I am sure you disagree with the argument etc, ... but is it just me or is that over the top? Does it read as something else other than a reference to application of the idea of "intelligence" )