Trilairian said:
Akhenaten was the only historical character that shared anything in common with the mythological Moses character
Well, I won't go into this, but it is certainly contestable. One of my following rebuttles will illustrate this.
Trilairian said:
The Hebrews were settled in Egypt, it isn't surprising that we find two people living around the same era who both have Egyptian and Hebrew blood. There were likely many many people with mixed blood. This is a weak link.
Trilairian said:
He escaped death as a baby sent away by water.
Actually, there were four ancient characters who shared this commonality, three of which we know actually existed. They were: Akenaten of Egypt, Moses of the Hebrews, King Sargon II of Assyria, and King Cyrus of Persia. It seems to be a common story for indicating a rise to greatness from humble beginnings. This is certainly not a strong link.
Trilairian said:
He also had a cult following, likely not composed solely of Hebrews, meaning there were several monotheists, aside from the Hebrews themselves. The only reason you're making this link is because these two characters were important individuals. It's a link, but not a strong one.
Trilairian said:
He built a tabernacle at mount Sinai.
This is probably your strongest link so far. However, even it isn't concrete. Tabernacle literally means "tent," and Hebrew 'tabernacles' would have been places of worship as well. The tabernacles set up by the Hebrews during their exodus would have been just that, tents, collapsable and portable. If Akenaten build one on Sinai, it certainly wouldn't have been a true tabernacle. Rather, it would have really been a temple, a permanent building of worship. It's a connection, but in no way concrete.
Trilairian said:
He would have known the seven of the ten commandments that come from the book of the dead.
Irrelivant. Any Egyptian priest or Pharaoh would have been familiar with the book of the dead. These commandments would also have been taught publicly. That Moses was aware of them wouldn't be very surprising. Again, a weak argument.
Trilairian said:
He would have used the brasen serpent on a staff as Moses did, only it was really a symbol for the pharoeh's authority.
Did he? Or would he have? This seems more like speculation than anything. In any case, the serpent is not a symbol for the Pharaoh's authority. The serpent has always been a symbol of wisdom. Hindus call their priests "Nagas," which is a kind of snake. The serpent found on the forehead of the Pharaoh was a symbol of his initiation into the sacred rites where he would have gained knowledge of the 'Hidden Wisdom." Furthermore, as I have stated, the serpent was to be found on the forehead of the Pharaoh, particularly denoting this aspect of wisdom (being associated with the knowledge center of the human body), not on the end of a rod (unless you have evidence showing that Egyptian Pharaohs used rods tipped with serpends). The rod, throughout the Hebrew scriptures, was a symbol of the power of Yahweh, or more specifically, it was a tool through which the power of Yahweh was channeled. By tipping the rod of Moses with a serpent, the symbology is that Moses himself was an instrument of the power and
wisdom of Yahweh, by which the Hebrews were healed. As far as I can tell, your argument here is speculative.
Trilairian said:
Given a sojourn in the wilderness to the fourth generation, instead of four-hundred years he lived at the same time the bible would have had Moses alive.
Many ancient figures made sojourns into the wilderness, you've even listed them in some of your other posts: Moses, Akenaten, Tutenkhamun, Jesus, Buddha, all of whom were in some way spiritual leaders, and all of whom spent similar numbered periods there. Like the story of being found in a river as an infant escaping death, this seems merely to be a tale indicating self-mastery, self-discovery, spritual enlightenment, etc. This is another connection, but it doesn't hold up well.
Trilairian said:
When the anti-Monotheist pharoah outlawed the mention of his name he was called as Mos.
This is your strongest argument, and I will say also that it is certainly a strong argument. However, it isn't one that can't be contended. In the Book of Daniel, we hear much of the Babylonian king Nebuchadnezzar, a king very much hated by the Hebrews for exiling them to Babylon from Judah. However, much of what is said about Nebuchadnezzar is actually untrue. Not untrue in that it never happened, untrue in that those things which Nebuchadnezzar was said to do were actually things that Nebuchadnezzar's successor, Nabonidus did. Nebuchadnezzar was such a hated character that the bad qualities of Nabonidus over time got transferred to Nebuchadnezzar. Similarly, it may be argued, the same may have happened here. We know Moses and Akenaten lived around the same period of time, but they aren't said to live at specifically the same time. What is possible is that Moses was already a known, and hated figure in Egypt, and characters like Akenaten, who shared ideas of monotheism with the leader of the Hebrews was probably given the name of that hated personage. Else, why would they have called him this?
I don't remember off hand the exact meaning of Moses' name, but it means something along the lines of "found among the reeds." This is part of the reason why many think that this was not Moses' real name. However, what reason could the Egyptians have had to call Akenaten this, when the story of being found among the reeds was one associated with greatness? The anti-monotheist Pharaoh would have made a huge blunder in calling Akenaten this, associating him with greatness, unless there was already a previous character of this name who was hated by Egyptians (or possibly an older character who was a symbol of rebellion or oppression of sorts against Egypt, etc).
It's a strong connection, but I'm not convinced by it.
Trilairian said:
There is no other historical character that is a candadit for the inspiration of the Moses character in the bible.
I'm disregarding this because it assumes that Moses was a fictitious person, and can't be used to argue a connection between Moses and Akenaten.