They do? I don't think that you have any way of really knowing that.
Can you think of anyone, or any civilisation that doesn't have a notion of God, or an authority which has at least the basic attributes of God. They may worship gods, spirits, and ancestors, but there is a notion of an overarching authority whom can be called God by some definition.
You have faith that "God with an upper case 'G' is a generic description of Krishna. God is to be found in the heart of every living entity, according to Krishna Himself".
Why would I need to invoke faith?
The information it there. Do you know what faith is?
Those are your words, an expression of your own faith. You obviously got the idea from somewhere, from some teaching or teacher who imagines the Indian mythological figure Krishna as a deity. That much is obvious.
It's not an idea. It's information. You can look it up and draw the same conclusion without believing, or accepting that it is true. ''Krishna'' means something. Not that people just decide to call him Krishna.
''Krishna'' goes way beyond Indian mythology, before India was named India. Again this is not my idea, and I have no need to exp
Because belief in the divinity of Krishna and in the monotheistic unity of all religion appears to me to be your faith Jan. It's implicit in virtually everything you write.
This is your own thinking. You don't seem to regard scripture as knowledgeable sources of information, so anyone who does regard them, and use them in discussion to make points, must be some religious person who only get their ideas from them.
Are you embarrassed about your own beliefs?
I've told you time and time again that I believe in God.
What more do you need to know?
You needn't be, they are no more embarrassing than Christianity or Islam. Do you fear that committing yourself to something specific will make you vulnerable and give your opponents additional ways to attack you?
Since 2001 I have been saying I believe in God. I have used the Bible, Quran, Torah, hebrew lexicons, Bhagavad Gita, Shrimad Bhagavatam, quotes of the Buddha, William Craig Lane, Intelligent Design, and a whole host of other sources of information. What do you think I could be embarrassed about?
You need to learn to accept people for what they are, rather than trying to put them in to little boxes with genre tags on them.
I'm beginning to to think you are unable to discuss religion and spirituality on this level, or maybe you are afraid that you will be forced to accept something about it.
Yazata said:
Would you rather be attacking atheists' ideas, while keeping your own beliefs and faith commitments deeply in the shadows?
It may seem like I'm attacking them, because they are vague when it comes to real talk about God. They seem to flourish better when talking to people who base their belief purely on faith, or those who are fooled into thinking the atheist has a good fund of knowledge on the subject, and tries to keep in favour with the atheists.
Most atheists do not have an idea of who and what God is supposed to be, and when cornered they turn the attention on the theist, or religion, and end up driving the discussion into the ground, by repeating the same old cliches.
Because you are preaching a particular theological doctrine on this board: the innateness of religious knowledge, some kind of universalist monotheism and the idea that all religious scriptures from all cultures teach your brand of monotheism when they are rightly understood.
What ''particular theological doctrine are you referring to? I've already told you that I use many scriptures, and sources to get my points across.
You have this darwinian evolutionary notion that monotheism evolved out of previous ideologies.
I don't.
Yazata said:
You have argued in other threads that the fact that people can't name specific human authors for many religious texts means that those texts are particularly authoritative and suggested that they have a supernatural origin.
Have I really? I'd like to see that.
The chance are that you have misunderstood my point due to your preconception.
How do you imagine that people know about God? By hearing other people around them using the word in a whole variety of different ways? Or from some innate knowledge, that you believe is imprinted in their deepest self/soul?
I would go more for the ''innate knowledge...'' angle.
I'm not convinced that he ever existed. But whoever composed the Gita (I'd guess that it went through many hands before it was fixed in written form and inserted into the Mahabharata epic) were almost certainly ordinary human beings. Presumably the Brahmins who passed down such traditional lore.
Why do you think were they ''almost certainly ordinary human beings''?
What's your own belief about who or what Vyasa was?
I don't need a belief on that.
If you want more info just google him, then you'll have the information I have.
Sanatana dharma is what many Hindus in India call their religion. They don't like the name 'Hindu' because it has a Persian origin. So here's another traditional item of belief that you are preaching to us without acknowledging its origin: The idea that Indian tradition is eternal and primordial, and hence prior to all of the world's other religions which are basically corruptions of it.
Is this how you're going to play this Yazata?
Are we going to get passed this obsession with whatever it is you seemed obsessed about?
Here's what you wrote earlier:
"I quote the Gita because in it I find a complete description of God, whereas in the other scriptures I find partial description.
The Gita is not for any religious tradition, I find that it is the essential source of all religious tradition. I find that my comprehension of books like the Bible, or the Koran, is a lot clearer because I have a better idea of who and what God is."
So what?