But doesn't the idea of God sometimes threaten more than it comforts? I propose that it does, even to, or especially to, christians. The way some people describe God, it may actually be an idea that would have been better discarded long ago.
I would certainly stand by your question, yes. But is not the threat in itself enough reason to believe and further the belief?
In the same way that being offered a reward could ensure belief and service, so does the threat - "do this or suffer". Ultimately I would even say that the threat can be more powerful than the offer itself.
I suppose it's a reason why superstitions persist the way they do, (from the threats such as broken mirrors equalling bad luck to 'knocking on wood' equalling the hope for good luck).
That's not true, leprechauns have pots of gold and many sailors thought that mermaids also existed. Not to mention giant sea monsters. All of these have had impacts upon reality, but humans tend to see things as something more mythical than they often are.
Well, leprechauns are said to own pots of gold, but it isn't really offered - not so much as "knocking on wood" whereby leprechauns would give you luck. It's interesting to note that the latter is still quite commonly said today.
Magpies 'threaten' bad luck unless they're saluted, (dependant upon amount of magpies), and so people in this country at least still dilligently salute magpies. It's obviously ludicrous but people still do it because they don't want to risk being victim of the threat.
You have rabbits feet, horseshoes etc etc that are still commonplace in modern day society, (because they offer luck), and equally the avoidance of breaking mirrors, walking under ladders, (because of threats).
Yes, we could look at vampires and say that being bitten on the neck is a threat and therefore should be believed in - but it isn't a direct threat. It's not a case of "I will bite you on the neck unless you hang garlic out every night". Because there is no direct threat, (or offer), I would assert that humans have little overall interest in it and after time it becomes yet another scary campfire story and little else.
As for mermaids, they never were going to last long given that they are so confined, (something for the sailors only), and yes - largely stemmed from encounters with unknown sea creatures.. But again they are not so much 'direct threat'. Some sailors would hear their song and crash into the rocks etc but it wasn't personal like "do this or die".
What I am asserting, (as an opinion I should state), is that gods and other such things making direct offers/threats will outlive that which doesn't offer/threaten anything. It is quite typical behaviour even in normal life - that's why "buy one get one free" works so well.
So by your logic, people should believe in leprechauns because they have something to offer.
Indirectly people still do, (at least saying "touch wood/knock on wood" frequently). The supposed pot of gold is at the end of the rainbow.. that complicates the issue.
And what of demons? People believe that they exist and yet they are often considered as imaginary.
Some do, some don't yes.. you'll never get 100% agreement on anything.
And yet, this doesn't offer up the true, ultimate question as to WHY?
And here is the thing.. Some see the question as moot, some see the question as essential. I suppose that's where we differ.
However, if it is of any use in the future.. I heard this story, (probably utterly untrue), about a young guy doing a philosophy exam. A question cropped up that asked: "why?". His fellow students went to lengths to explain the things that you yourself have written on your post. This gentleman wrote: "why not?" and left.
Personally I find the response-question as valid as the original question.
God is the answer to why.
All due respect, but that isn't an answer. 'god' is merely a substitute for those that are too afraid to hear the words 'no good reason'. Of the world's most worthless copouts, "god did it" has to rank first place - and it ultimately doesn't answer anything. All those "why's" still exist along with countless other questions: which god, why did it create us, why do we sin, why blah blah blah. god did it, god did it, god did it.. what has been answered other than nothing at all?
The belief in God or any supernatural being is not wrong, and actually seems fairly natural.
It seems 'quite natural' for man to believe in many non-existant things - mostly stemming from early days when man knew very little about the planet. This even includes mermaids that are found throughout literature and even dating back to 5,000 bc. From Babylon to Greece, from Cameroon to England. This in itself is not an argument for existence.
What you do tend to notice with gods is that they are culture specific. You don't, for instance, find any hedgehog gods in India. They're elephants and other such animals. You don't find badger gods in Egypt, they're vultures and jackals. You also tend not to find fox gods in South America - they are generally snakes. The question I ask is whether perhaps there are many gods, or one god that likes to play dress-up or perhaps whether people would notice what was around them and elevate it to worship status because of it's power, it's infamy, (poisonous snakes etc), or simply not being too well known. We could also then look at specific stories and see if those places where the land was more prone to disaster have gods that were more prone to handing out punishments, (yhwh certainly liked plagues). A British god would be a good example because we have no dangerous animals or disasterous weather. All I can personally think of right now are druids, (meaning 'oak tree') - yes, there's shitloads of oak trees in England. The problem of course is that there's very little known about druids so I can't really use it as a good example.
While contemplating this I decided to have a cigarette. During my smoke I thought of other gods that I am not personally aware of that I could perhaps use as an example. For some reason, (probably because I mentioned Cameroon), I started to think of African gods and what we would expect to see from them. After some consideration I came to the idea that we would expect to see mentions of drought most certainly and perhaps rain if they were good and obeyed. So anyway, I did some google searching and found this for starters which certainly reflects Africa quite well:
Abiku: is a term used to describe a type of evil spirit in Yoruba mythology. They are reportedly
constantly hungry and thirsty, and
prefer to prey upon children. The name is also applied to spirits in the form of children who must repeatedly die and be reborn.
I hadn't factored this into my equations but I don't think we can sit and argue the parts I have bolded as being reflective of Africa. In fact when I read it my mind instantly conjured up those images we always see on TV of some scrawny, starving African child.
I am currently going through the a-z of African gods and it is certainly going well so far. You have Abuk, mother of the god of rain and fertility who is symbolised by a snake. This had me worried to begin with.. but Abuk was a god to the Dinka - a tribe that live in swampland.
Again the question is: Is there a god/s that play dress-up or is it perhaps more likely that early cultures worshipped that which was around them? (also worth mentioning that one of, if not the most, worshipped thing in early cultures was the sun and or moon - something seen by everyone).
Ciao for now.