Proof that the Christian god cannot exist.
This is a revision and refinement of a post I made over a year ago but there are so many new members now that I felt it worth a revisit.
Omniscience vs. Human Free will. A Paradox.
Excellent post, Cris; a "classic" in message board terms. (2001?!) =)
Having appreciated a number of your posts these past few years and having considered this one for quite some time, I suggest rather humbly that this original argument reveals a couple of fundamental flaws; that of "supposing God" and "Omniscience"- but with the added weight of a valid, but narrow, meaning to "exist" (semantically) and the baggage of negative-definition (or negative-proof, if you will), logically.
To readers who haven't considered this before, modern "Atheistic Apologetics" which are direct and unambiguous, internally self-consistent and logical, and objective and positive (of structure and language) which are the most persuasive, regardless of audience, rely mainly upon
Incoherency Apologetics (-Internal, -External, and Scientific), Semantic Apologetics, and Materialist Apologetics.
...
Semantic Apologetics are some of the weakest arguments in my opinion, because they are not necessarily objective, and can be reduced to "mere argument by assertion" (-that terms like "God" are meaningless (which they are, only to non-theists); and of course that, by none other than "mere counter-assertion"). Where they succeed, however, is in logically examining the details which believers regularly place on whatever "divinity" they have in mind. I suggest that Memetic Apologetics are directly (if distantly) related to Semantics because, culturally, Language is the most significant meme over and across- time, places, and generations of people.
Classic Materialist Apologetics are also rather weak in utility overall, and the very term is something of a misnomer. Generally, the arguments are pro-contingency (which are at least tied to something objective (which is good for transportability), but which are some mixture (or solution-) of semantics and incoherency. Where this branch of "Strong" Atheological Apologetics might proceed well is the area of Evidential Apologetics, since the arguments rely on something objective.
Of the Incoherency Apologetics, the Scientific subset is the most enlightening because it is almost entirely positive and objective. The Internal and External subsets suffer in some cases from "entertaining divinity" only to show that certain details are incompatible with others. As one with a strictly "scientific world view," I am most compelled by arguments which are tied to something objective, even if abstract.
Greetings
...
"All gods are imaginary, mythological beings."