Cris said:Proof that the Christian god cannot exist.
Unlikely.
Cris said:Omniscience vs. Human Free will. A Paradox.
Well at least you got that part right.
Cris said:Omniscience: Perfect knowledge of past and future events.
Free will: Freedom to choose between alternatives without external coercion.
Paradox: Statements or events that have contradictory and inconsistent properties.
Sure.
Sounds good.
Nope. A paradox is an apparent contradiction. But that's fine, let's not quibble over semantics.
Cris said:Proposal:
Christianity cannot claim that God is omniscient and also claim that humans have free will. The claims form a paradox, a falsehood.
Well, given that your definition of paradox is correct, and the claims of Christianity concerning God's omniscience and humanity's free will do form a contradiction, then sure, this would fly. But, since a paradox is only an apparent contradiction, and as far as I know a paradox is ALL those claims form, but are not actually contradicting, then I suppose I'm going to have to disagree with you here. Let's see your reasoning.
Cris said:Reasoning:
If God is omniscient then even before we are born God will have complete knowledge of every decision we are going to make.
Yup.
Cris said:Any apparent choice we make regarding the acceptance or denial of Jesus as a savior is predetermined. This must be true to satisfy the assertion that God is omniscient. Effectively we have no choice in the matter. What we think is free will is an illusion. Our choices have been coerced since we exist and act according to the will of God.
Ah... see now this here I don't agree with at all. To satisfy that God is omniscient, our choices must be foreknown. This does not in any way mean that they are predetermined. You've made quite a leap here, and it is a most important and significant leap. Why? Because the rest of your argument rests on that leap. If anything, I suggest you lay out a nice, crisp, clean argument that shows that foreknowledge implies predetermination.
I'd respond to the rest of this post, but clearly there is no need, since I am not yet satisfied with this crux upon which the rest rests.