You implied God is the first cause. That's your theory, and it avoids the question of what caused God.
When did I imply that?
That is the definition of God.
jan.
You implied God is the first cause. That's your theory, and it avoids the question of what caused God.
If you accept that there are things that do not need a beginning you thus accept that God is not necessary, as that without a beginning has no need for an "original cause".
If you claim that God is necessary then everything is caused by "an original cause".
Which are you claiming, as you have certainly claimed that God (as "original cause") is necessary, which implies that you have stated that everything needs a beginning.
I'm assuming within this you understand what it means for something to be necessary?
I'll accept that for the sake of argument. But why does your god avoid the need to be created? Because it's defined as such? Definitions are not arguments.When did I imply that?
That is the definition of God.
jan.
But why does your god avoid the need to be created?
Your concept, the one we are discussing here.I don't know what you mean by ''your god''.
jan.
Your concept, the one we are discussing here.
Well done. But merely giving the individual terms does not change an apple into an orange.Original - present or existing from the beginning; first or earliest.
Cause - a person or thing that gives rise to an action, phenomenon, or condition.
Everyone is allowed a little bravado about their own work, but the claims of it being a proof by one of the authors is not evidence that it is the proof he claims, especially when it doesn't seem to stand up to scrutiny as such.I'm quite okay with the Vilenka quote that I posted, thanks very much.
So please explain what is the original cause of something that has no beginning?
Do you not see how "original cause" is not applicable to something that has no beginning? Or does your stubbornness prevent you from agreeing, because there is nothing rational that is stopping you agreeing.
I don't know that you are. I think you are discussing a concept. If God doesn't need a beginning, why does anything else?I'm discussing God.
jan.
Just because you're defining God as "something that exists", doesn't mean that it actually exists.
I don't know that you are. I think you are discussing a concept. If God doesn't need a beginning, why does anything else?
Everyone is allowed a little bravado about their own work, but the claims of it being a proof by one of the authors is not evidence that it is the proof he claims, especially when it doesn't seem to stand up to scrutiny as such.
It's an important piece of work, no doubt, but not the proof that our universe had a beginning that you think it is, or seem to want it to be.
I see, so you don't believe in atheists? Are you an a-atheist?Yes you do.
jan.
SP said:I'm discussing God.
jan.
I don't know that you are. I think you are discussing a concept. If God doesn't need a beginning, why does anything else?
Yes you do.
jan.
I see, so you don't believe in atheists? Are you an a-atheist?
Well done. But merely giving the individual terms does not change an apple into an orange.
So please explain what is the original cause of something that has no beginning?
Do you not see how "original cause" is not applicable to something that has no beginning? Or does your stubbornness prevent you from agreeing, because there is nothing rational that is stopping you agreeing.