But why should your beliefs, force a woman to endure 9 months of discomfort and pain, and possible loss of life for something that only has a 1 in 3 chance of surviving?
Artizzesa, both abortion and pregnancy have risks.
Why should you decide what is right for a woman's life, and what is not?
My decison protects innocent life.
What about women with AIDS? Can they get an abortion since their child will be born with the virus?
No, children with AIDS can still live a decent life. We don't go killing all those with AIDS, do we?
How about crack addicts who's fetuses have a 1 in 15 chance of survival, and more than that will suffer the effects like Delirium Tremors, skin so sensitive it hurts to be touched, brain damage and chemical imbalances for the remainder of their lives.
OK, this kind of things is really for the doctors to decide. If they believe the women's life is endangered, then it's the women's call. Euthanasia, too, is legal in the US. The same argument for killing crack babies can be used for killing the old, the sick, and the suffering, the difference being the fetus does not have a choice. Of course you'd likely want euthanasia to be allowed too. What I'm saying is there's no framework in place. If you don't think those with severely sensitive skin should exist, then kill them, either against or with their wishes. But if you don't think we should kill them, then you can't faithfully apply the same argument to the fetus.
What about the 9 year old in Guatemala who was forced to carry a child as a result of incest and is now permanantly paralyzed and the baby died anyhow.
We get into a car everyday knowing that sometime we may be paralyzed in an accident. In the same way, we can try to save a millions of lifes knowing a few might be paralyzed.
Why do we place more value on a potential life (33% chance of surviving to a viable fetus not including abortion statistics)
Well, your statistics here are estimates. There are other estimates that suggest lower risk. Second, these estimates either are based early on in the pregnancy, when there's more risk, or are skewed by the increase rate of deaths early on. Finally, it all really doesn't prove anything. The odds of a hundred-year-old man living a year with cancer are signficantly less than that of a twenty-year-old, but both lives are protected equally under the law. Again, our legal framework doesn't say killing an eighty-year-old deserves less punishment than killing a twenty-year-old.
than we do on a woman who made a bad choice, or was raped? Why should we force them to take a lesser role?
These issues might mitigate some of the woman's guilt, but they don't erase the effects of abortion. It's like a man who's mentally insane. We'll obligated to stop him from committing suicide, but we also understand it's not his fault.
That a belief is informed by religion only becomes relevant in any context of the debate if that belief is inconsistent with reality. In other words, a belief informed by religion only stands out if that belief contradicts the facts on record.
You can't have both, though.
If I believed chili peppers were an evil Jewish mind-control conspiracy, how could I enforce it? Does anybody think I would ever be able to prove that "Ancho the Jew" was out to get us all?
I don't see any difference between a judge informing his consciuos regarding religion and judge informing his conscious by reading a thick law book. With both, I'd hope they'd disregard what's illogical and accept what's logical.
If I was to believe that there was an unobservable component of me that existed independent of my mortal body, that belief would be unenforceable.
No, but in the same there are some who've said the mortal body doesn't existence. Both beliefs--that is, belief in the mortal body and belief in the spiritual body only--can be religious. It's not for the courts to enforce them, but for the courts to protect each and everyone's rights. To do their job, however, they need not only to accept the mortal body exists, they have to accept some body exists that deserves rights. You can't prove anyone deserves rights. It's a premise. But it really skirts the issue: as a premise, it's no more logically objectionable than assuming the soul exist.