water said:
Crunchy Cat,
Would you like a cookie now?
Only if it exists... I'm not too fond of those fantasy cookies.
water said:
Crunchy Cat,
Since I am a tricky constructivist bastard (hee hee hee), I have foreseen all this, and nimbly avoided any definitions -- to see how people would respond.
Personally, I do not have an ex positivo definition of God; all along, I am working on an ex negativo definition of God, ie. what God is not. It seems that the ex negativo approach leads right to God!
This ex negativo approach is, I hope, visible through all the arguments I make here.
You tricky constructivist spastard. lol. Keep on working on that ex negativo
definition... I would be interested to see the result. Ooh I want to do one
myself while I have a chance. Here goes. 'God' is not real.
water said:
What truth? Is "truth" a thing that can be found? Can we get into the car and drive somewhere, and there find "truth"?
Now you're putting me in the bastard seat I see. I'll give it a definition whirl
(it's a tough one). Truth is information absent of interpretation or mis-aligned interpretation.
water said:
Yes, the traps of ex positivo definitions.
If evidence existed for 'God's existence then the traps of ex positivo
defintions could be avoided alot easier.
water said:
Everywhere. Hence it cannot be neatly located.
Everywhere is the easiest place to find. Strangely, 'God' doesn't appear to be
there.
water said:
Well, if they put their trust in a skydaddy or some such ...
See, if they are not sure who they put their trust in, then they should not be surprised that their trust is "broken".
You can see in everyday communication that people have a strong tendency to be very lax in communication. They say something, and assume that the person that was meant for has heard and understood them; few make the effort to check if they have actually been heard.
When it comes to spiritual matters, this lax approach to communication backfires, and "trust is broken" and as a result, people say there is no God.
Regardless of broken trust, an individual can still choose to trust
unconditionally.
water said:
You mean "Why doesn't God appear in the form of a handsome young man to go out with me for a cup of tea (I don't drink coffee)?"
I say God always interacts with us in ways we understand, in ways that are meaningful to us. This, however, may be nothing of an extra-special and super-spectacular kind, but very plain and mundane things -- things that we, in our pride and materialism, think to be impossible to be acts of God. We like to insist that what God is has to conform to *our* ideas of what God is; whereby our ideas of God are based on a particular understanding of achievements and characteristics of ourselves.
Like, we would accept that a comet or a tsunami is an act of God, but most would be reluctant to accept a stray cat coming to your house to be an act of God.
Sure tea then. It doesn't really matter what 'form' would be chosen...
handsome young man, old hag, a deer, a ball of photons... What would be
more meaningful then communicating with the 'creator of existence' over
a nice hot cup of tea?
water said:
Crunchy Cat,
And? I don't mean to be cynical. But what am I to do with those theories? Will they make my life better, make me any happier? Can I take them out for lunch, cuddle with them, write them poems?
Science is supposed to make human lives better. But while it cures some diseases, eases others, it also promotes relativism. How is human life to be worth anything to anyone, if it is to be viewed merely as a chemical soup?
Oh I don't know maybe they can be used to enhance communication, improve
transportation, improve health, explore the universe, improve quality of life,
create opportunity... just some ideas.
I have seen you struggle with the notion of human value in various
discussions. Maybe this is the core issue that more than any other needs
to be addressed. What do you value in life that depends on people? Answer
that and you'll have something to work with.
water said:
Crunchy Cat,
But this is arguing strawmen. Take any religious assertion about God, keep it per se, and it can be refuted. But this doesn't mean that the religious assertions are wrong or ultimately falsifiable.
If an assertion has no supportive evidence and plenty of contradictory evidence then it is false.
water said:
What is wrong is the reductionist approach that was used. God, as well as any other phenomenon, is always to be understood holistically -- for what it is; reduce it to a few characteristics and they should be easy to refute or found meaningless. This doesn't render said phenomenon meaningless though.
The only problem is that the phenomenon as what is it, in its wholeness, remains obscured to us. We can get closer and truer to it though, if we make an effort to not indulge in reductions of said phenomenon. Hence my ex negativo approach.
That's just it... what phenomenon? Just a shred of supportive evidence... ex.
negativo is not going to provide this.