I'm thinking that we should do away with the notion of God's love; it's problematic to His authority, and thus the legitimacy of Christian faith.And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels .... (Matthew 25.40-41)
Any Christian choosing to challenge my context on these two verses should do so; I do not feel I am stretching the context any more than has been done by those who have chosen Christian faith and argued concepts based on these verses in the past at Sciforums.And Jesus looking upon them saith, With men [it is] impossible, but not with God: for with God all things are possible. (Mark 10.27)
But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible. (Matthew 19.26)
But the question arises when we consider religions other than Christianity which offer various forms of reincarnation amid their speculations: If all things are possible with God, then why does Hell exist at all?
Ideally, a loving parent would not condemn a child to death for merely breaking a rule and not understanding why the rule exists.
Ideally, the parent would attempt to explain the purpose behind the rule, and expect the child to understand the rule. Essentially, the child is given another chance to execute the rule properly.
So why, then, should there be Hell? If all things are possible with God, and if God loves His creations, then why not put them through the paces again--e.g. reincarnation? Why annhilate the soul?
1) God is incapable of fostering reincarnation--e.g. with God not quite all things are possible. There exists here no contradiction like the square circle.
2) God is unwilling to foster reincarnation--e.g. God's love equals abandonment of the project in disappointment.
We are not born knowing everything we need to know; this, too, should be possible with God. Again, God is either unable or unwilling to create this circumstance.
We are born into sin, necessitating an effort to achieve salvation and avoid the annhilation of the soul that comes when God withdraws--separates--from the sinner. Again, God is either unable or unwilling to change this circumstance.
But the ... uh ... infallible Bible notes that nothing is impossible with God. We may take this to mean, in the sense of the rich man, the camel, and the eye of the needle, to indicate that nothing--salvation included--is impossible when one has God on one's side, though history indicates either that this is untrue, or that of those Christians who create human detriment in the name of God, few actually have God on their side: had they the presence of God's favor, they would not be compelled toward human detriment.
If this is the case, then I have demonstrated the Christian detriment to humanity, and we the people of the world (yes, Christians included) must figure out what to do about it.
If, however, we look toward the omnipotence of God, we see two possible circumstances arising that invalidate fundamental portions of the evangelical human experience:
1) God is unwilling to fix the situation, which speaks much about His, uh, "love".
2) God is unable to fix the situation, which speaks much about the extent of His power amid creation.
We have a tradition in the United States that is best demonstrated by Jonathan Edwards' 18th century tantrum Sinners in the hands of an angry God. Whereas Lutherans and Catholics in my experience speak much of God's love, I have heard it asserted before by exceptionally conservative Christians that God is not a loving God; the living extension of Edwards' wrathful God still exists in American society at least.
So what's up with it? God could simply say, "Child, try it again, please, and keep these things in mind ...." Of course, He chooses not to, and prefers cast the soul into everlasting fire. C'est la vie.
So is God unable or unwilling to not cast one into everlasting fire as revenge for His Holy Disappointment in one's inability to accept the mania of Christian directive without occasionally wondering about the idiocy of some of it.
thanx,
Tiassa