Thanks for the laugh.I nonetheless hold a great deal of respect for his knowledge and skill at debate. He has also been, for the extreme majority, an extremely nice person.
I cannot say the same for the rest of you.
Thanks for the laugh.I nonetheless hold a great deal of respect for his knowledge and skill at debate. He has also been, for the extreme majority, an extremely nice person.
I cannot say the same for the rest of you.
Thanks for coming in with your fortnightly ad hom - guess we will hear from you again in another two weeksThanks for the laugh.
agreedI would say that the only way to call a belief "irrational" would be to bring evidence that it is not possibly true, or at least to show that it is probably incorrect, rendering the belief "somewhat irrational".
Neither of these have been done in this case.
Only that some people's perspective makes dualism seem irrational, and other perspectives make it seem rational, as LG said.
If anyone wants to call an idea like this objectively "incorrect", they may be justified, but don't say "irrational."
keep on truckinAlso LG, I really meant thanks for the laugh - I laughed. It was funny. And I do have a life (on and off), which keeps sciforums from getting my undivided attention, and if my post count gets up to 3 per day I feel like I must be neglecting it.
The common atheist response to god is that "there is no evidence", to which the common reply is "evident to who?", which brings in the analogy of the high school drop out vs the electron (ie a statement of the general principles - perceptability requires qualification)
No - belief (without evidence) is irrational - full stop!I would say that the only way to call a belief "irrational" would be to bring evidence that it is not possibly true, or at least to show that it is probably incorrect, rendering the belief "somewhat irrational".
The fact that there are so many different religions and different individual notions RE god, means your usual comparison with the electron is flawed. It's like science saying there are millions of different types of electrons, and that it simply invents each different type of electron as it goes along, with no real regard for demonstration which passes critical investigation.
good example.For example - is it rational or irrational for you to BELIEVE that I have orange juice in my fridge?
It is certainly rational for you to believe that I MIGHT have - but to believe as truth that I do (or believe as truth that I do not) is irrational.
In religion the term "belief" is held to be a 100% acceptance. i.e. you believe God exists = you accept 100% that God exists.Something you think is true = a belief, i.e. "I believe my dog likes to wrestle". I don't know what my dog is thinking, but I have that belief, and I cannot prove it.
What is the problem there?
I don't usually hear people saying "I know God exists," usually it is "I believe god exists."
There is however the claim of perceiving god by direct perception and indications of processes advocated to come to the platform of such perceptionsFar from it. People can only perceive god by faith. If they can't demonstrate how or why, then the far most likely explanation is that they are filling an emotional void by their faith in god. Occams Razor wins that one in favour of the atheists view.
there are several different ways to perceive the nature of electrons - all such processes are reconciliable to one knowledgable about electrons - and such knowledge also grants the ability to determine all such processes that are bogus.The fact that there are so many different religions and different individual notions RE god, means your usual comparison with the electron is flawed. It's like science saying there are millions of different types of electrons, and that it simply invents each different type of electron as it goes along, with no real regard for demonstration which passes critical investigation.
actually funny you should bring this up - if you take empirical investigation further enough in either direction (macro or micro) you end up with something we cannot explain or show, and end up having an incomplete and somewhat messed up version of basic ideas, which will seem like, to many persons of the future (ie future empiricists), as ridiculous - todays empirical breakthroughs are tomorrows roaring laughs (or sighs of regret) - such is the merciless nature of empiricismOr better, perhaps our understanding of God is like that of some of the ancient greeks, who talked about something they couldn't explain or show, and ended up having an incomplete and somewhat messed up version of the basic idea of the molecular structure of matter, which would seem to many people of the time ridiculous. That is, in my opinion, precisely what our understanding of God is like.
This is simply not true.In religion the term "belief" is held to be a 100% acceptance. i.e. you believe God exists = you accept 100% that God exists.
We assume dogs like to wrestle, but we don't really know. They seem to appreciate it - my dog gives me evidence by wagging his tail when I give him a mean look and he runs over to grab at me. This becomes evidence based on perspective - if my dog ran over to someone else they might scream and run."I believe my dog likes to wrestle" is merely you saying that, on the basis that dogs do like to wrestle, for which I have evidence is the case, then I believe my dog also likes to - but can not be 100% positive.
Of all the religious people I know, and I know many, very few would ever say they have 100% acceptance with no doubts. Perhaps robots could believe or not believe the way you describe, but most humans don't use the term that way. What is your source for your definition? Over my lifetime so far I have personally experienced literally hundreds of religious people contradicting your idea, and asserting to your definition not being the definition.This is very different to religious "belief" which is 100% acceptance - with no probability of being wrong - on the basis of zero evidence.
So there is a difference.
In religion the term "belief" is held to be a 100% acceptance. i.e. you believe God exists = you accept 100% that God exists.
In common parlance the term "belief" is more widely used as "on an assessment of probability..."
"I believe my dog likes to wrestle" is merely you saying that, on the basis that dogs do like to wrestle, for which I have evidence is the case, then I believe my dog also likes to - but can not be 100% positive.
"I believe I won't die crossing the road" is merely saying that, on the basis of probability built up from a plethora of experience, I won't.
This is very different to religious "belief" which is 100% acceptance - with no probability of being wrong - on the basis of zero evidence.
So there is a difference.
I have never met a religious person who says that God might not exist.This is simply not true.
In some religions, sure, but NOT in "religion" as a whole.
I have never met a religious person who says that God might not exist.
They might have doubts as to how much influence this God exerts on our world etc - but to the actual existence... no - they are all 100% sure.
Are you religious?
Do you accept that there is a possibility that your God does NOT exist?
If so - on what grounds do you accept it?
That is really weird. How many have you actually met and talked to about this?I have never met a religious person who says that God might not exist.
I am not a good example because I am not a believer in the reliability of cognition to describe all events and realities. A fundie would call me "not religious" and a pure athiest would call me "religious". I would say that your average person would call me religious.Are you religious? Do you accept that there is a possibility that your God does NOT exist?
There's a difference between being 100% true to the religion you hold and being 100% sure that God exists....like for instance it squestionable how a theist who'se sense of happiness and distress is dictated by how much money/fame/adoration from mundane personalities etc they receive has faith at 100%
Many.cole grey said:That is really weird. How many have you actually met and talked to about this?
But is this doubt a true % chance that God does not exist - or merely a momentary lapse of understanding the nature of the God?cole grey said:It is called "doubt" and it is a huge part of the religious experience