Greetings,
"Proof" is for moon-shiners and mathematicians.
There is plenty of evidence that the T.F. is forged :
* Josephus was a JEW, NOT a Christian - yet the T.F. is obviously written by a Christian (it calls Jesus the Messiah), thus this passage could not have been written by Josephus.
* One of the themes of Josephus is that Israel was lead astray by false messiahs - his book mentions many of them (several called "Jesus" too). Josephus could not possibly have called Jesus the Messiah when one of his book's themes is how there was NO real Messiah.
* The passage interrupts the flow of the work, and does not belong where it fitted - this shows it has been INSERTED.
* We know that Josephus did NOT have this passage in late 2nd century - Origen specifically notes that Josephus does NOT call Jesus the Messiah; also numerous other writers review Josephus in the early centuries and do NOT mention the T.F.
Is there some reason you cannot get names correct?
All our copies are from a MILLENIUM later - this proves NOTHING about the early copies.
None that have anything to do with proving Jesus existed.
False.
Josephus shows NO KNOWLEDGE of NT writings at all - in fact, some scholars argue G.Luke is dependent on Josephus.
All our copies are from a MILLENIUM later - this proves NOTHING about the early copies.
Eusebius the Master Forger?
Eusebius the Liar?
Haha
What about Origen in 2nd century who explicitly said that Josephus did NOT call Jesus the Messiah - clear evidence it was added between Origen and Eusebius (or by Eusebius himself.)
So?
What?
The 2nd mention is also most likely an interpolation.
False.
He repeats later Christian beliefs - even getting Pilate's title WRONG - showing it is a late comment, not based on anything early.
Well,
there is one thing we agree on
Iasion
Mythbuster said:Crtics claim that Josephus was forged. That, however is a silly argument.First of all, there is no proof that such insertions into the text were ever made. They may be authentic.
"Proof" is for moon-shiners and mathematicians.
There is plenty of evidence that the T.F. is forged :
* Josephus was a JEW, NOT a Christian - yet the T.F. is obviously written by a Christian (it calls Jesus the Messiah), thus this passage could not have been written by Josephus.
* One of the themes of Josephus is that Israel was lead astray by false messiahs - his book mentions many of them (several called "Jesus" too). Josephus could not possibly have called Jesus the Messiah when one of his book's themes is how there was NO real Messiah.
* The passage interrupts the flow of the work, and does not belong where it fitted - this shows it has been INSERTED.
* We know that Josephus did NOT have this passage in late 2nd century - Origen specifically notes that Josephus does NOT call Jesus the Messiah; also numerous other writers review Josephus in the early centuries and do NOT mention the T.F.
Mythbuster said:The Testimonium is found in every copy of Jesusphus in existence.
Is there some reason you cannot get names correct?
All our copies are from a MILLENIUM later - this proves NOTHING about the early copies.
Mythbuster said:Second, Josephus mentions many other biblically relevant occurrences that are not in dispute.
None that have anything to do with proving Jesus existed.
Mythbuster said:This adds validity to the claim that Josephus knew about Jesus and wrote about Him since he also wrote about other New Testament things.
False.
Josephus shows NO KNOWLEDGE of NT writings at all - in fact, some scholars argue G.Luke is dependent on Josephus.
Mythbuster said:Third, this reference to Jesus is found in all surviving manuscripts.
All our copies are from a MILLENIUM later - this proves NOTHING about the early copies.
Mythbuster said:Fourth, Quoted in full by Eusebius(Chruch historian), c. 324 CE.
Eusebius the Master Forger?
Eusebius the Liar?
Haha
What about Origen in 2nd century who explicitly said that Josephus did NOT call Jesus the Messiah - clear evidence it was added between Origen and Eusebius (or by Eusebius himself.)
Mythbuster said:Fith, the Vocabulary and style are generally consistent with that of Josephus.
So?
Mythbuster said:sixth, A more accepted reference to Jesus in Book 20 indicates that he must have been described earlier in the Antiquities, logically at the discussion of Pilate. So, the burden of proof is on the person who denies this refrence.
What?
The 2nd mention is also most likely an interpolation.
Mythbuster said:As for Taticus, he affirms what is written in the Gospels.
False.
He repeats later Christian beliefs - even getting Pilate's title WRONG - showing it is a late comment, not based on anything early.
Mythbuster said:Sorry im a bit confused.
Well,
there is one thing we agree on
Iasion