In his book Jesus: An Historian's Review of the Gospels, Atheist historian Michael Grant completely rejected the idea that Jesus never existed.
This sceptical way of thinking reached its culmination in the argument that Jesus as a human being never existed at all and is a myth.... But above all, if we apply to the New Testament, as we should, the same sort of criteria as we should apply to other ancient writings containing historical material, we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned.
This has always been my principal argument.
stretched said:
Thanks for busting the data storage record Woody, but that tome does not impress anyone who has bothered to do some objective research. Simply put, anyone who wandered around raising the dead, healing the blind and feeding the multitudes would have generated volumes in the contemporary chronicles. Where are they?
Not particularly. First of all, as SnakeLord has pointed out, there were quite a few rabble-rousing preachers, and as I have said, many of them may have been able to "heal" the sick. I myself think that the feeding of the multitudes is to do with Jesus, the Motivational Speaker. "Take that crumb of bread or flake of fish. Eat it. Can't you feel it filling you up inside, like a great big steak?"
The story even in the Gospels is not depicted as having had repurcussions that extended as far as Rome, and Roman historians did not really show a lot of interest in the East of the Empire in the 1st Century. It only looks important because of the importance Christianity has achieved since then, and because of the level of detail we know about it through the Gospel tales, but really, how much of a splash would it make? Most of the activities were amongst the rural poor. Historians didn't care about such stuff, unless it threatened Rome, which Christianity didn't do until later on.
Cris said:
Yet despite your lengthy copy and paste, there remains no evidence that Jesus actually lived. Every reference you quote is hearsay, and most reference the cascaded opinions of others. Even the so-called scholars only offer opinion, and all based on mythmaker texts. The only possible eye-witness was Josephus and his vague reference to Jesus is a known forgery.
Quite a lot of things are "only opinion", Cris, including a fair amount of what we regard as scientific fact. There can never be 100% certainty. Which is my quibble with the thesis of the first post. "There never was a Jesus" is an opinion, and one which has considerably greater issues than assuming that the stories were told about
someone real, however misinterpreted the miracles may have been.
Re: Josephus, I think it was good of Woody to post the entire entry on Jesus thus pretty much discrediting it as a valid historical source. No Orthodox Jew would write of Jesus that "He was the Messiah-Christ". Graham Stanton has recast the entry excluding the obviously Christological insertions, and claims it sounds like Josephus (which, with the insertions it certainly doesn't), but it's not compelling enough to prove the whole entry isn't a fabrication.
Expecting contemporaneous eye-witness testimony (and contemporary documents over scribal copies) is fallacious, and would lead ultimately to ditching practically all of Roman history.
Cris said:
Acharya S and Earl Doherty explain in detall in their boks why all your references have zero value.
Oh my God. The world is actually going mad. Cris, as a long standing skeptic and rationalist, it's utterly beyond belief that you would recommend Acharya S - astrologers ought not to be getting any kind of kudos from the rationalist community. All I had to do was look at her
website, that was enough for me.
Earl Doherty is described as "non-professional" on the bede.org.uk page, but he does appear to have sufficient credentials and background in terms of knowledge of the languages and history of the time, so what he says bears examination. I'm afraid it still amounts to "argument from silence", and makes the same double-standard about the quality of texts. As Michael Grant says, there's no more reason to doubt Jesus on the basis of historical sources than there is for a host of other non-Christian personalities of the period.
Woody's post was too long to effectively digest, but I do urge people to re-examine the first link detailing the broad scholarly consensus. I post it again:
http://www.bede.org.uk/price1.htm
TheVisitor, do we have to have this argument again? We are dealing with matters of
fact only on this thread, not matters of faith. Your posts are evidently faith-driven. It's great for you that you believe in Jesus, and none of us ever doubted it, but it's simply irrelevant to the point at hand.