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Dutch bishop: Call God ‘Allah’ to ease relations
Roman Catholic leader stokes already heated debate on religion
AMSTERDAM - A Roman Catholic Bishop in the Netherlands has proposed people of all faiths refer to God as Allah to foster understanding, stoking an already heated debate on religious tolerance in a country with one million Muslims.
Bishop Tiny Muskens, from the southern diocese of Breda, told Dutch television on Monday that God did not mind what he was named and that in Indonesia, where Muskens spent eight years, priests used the word "Allah" while celebrating Mass.
"Allah is a very beautiful word for God. Shouldn't we all say that from now on we will name God Allah? ... What does God care what we call him? It is our problem.""
Wow! This is a very difficult issue...
I agree AND disagree with him. I agree that the name of God is not that relevant and shouldn't be such an issue. However, the difficulty lies on the fact that this is just a form of appeasement. Ans, as we've learned from WWII, appeasement does nothing more then empowering those who are "appeased" and
reinforce their behaviour. So having said that, while I applaud his attempt to create dialogue and understanding, I do not see this as a good strategy.
It is not just about names in this case. The Allah of the Koran is not the God of the bible. If the God of the bible is the true God, then allah is a false God that does not exist.
The description of Allah in the qu'ran is different from the description of God in the bible.
Allah
Unknowable: Allah is so transcendent, so exalted, that no man can ever personally know Allah.
Nonpersonal: Allah is not to be understood as a person. This would lower him to the level of man.
Nonspirit: The idea that Allah is a person or a spirit is considered blasphemous and demeans the exalted One.
Unitarian: The Koran specifically denies that Allah is a father, that Jesus is the Son of God and the Holy Spirit is God.
Unlimited: The Koran describes Allah as able to do anything, anytime, anyplace, anywhere. He is not even limited by his own nature.
Capricious: Allah in the Koran is totally capricious and untrustworthy. He is not bound by his nature or his word.
No Love: The concept of Allah having feelings toward man is foreign to Islamic teaching. That would reduce Allah to a mere man and is blasphemous to a Muslim.
Passive in history: Allah does not personally enter into human history. He deals with the world through his word, prophets, and angels. He does not personally deal with man.
No attributes: The so-called 99 attributes of Allah are all negative, what he is not like. No positive attributes are listed.
Works: There is no savior or intercessor or concept of grace in the Koran.
Jehovah [The one true God, of the bible]
Knowable: Jesus Christ came into the world so we could know God personally (John 17:3).
Personal: The God of the Bible is spoken of as a person with intellect, emotion, and a will.
Spirit: That God is a spirit was taught by Jesus Christ himself in John 4:24.
Trinitarian: The Bible reveals God as One in three persons, the Father, the Son, and the Holy Spirit. All share equally the divine nature.
Limited: The biblical God is limited by His own nature. He cannot lie or contradict Himself.
Trustworthy: Because God is always true to His nature, he is completely trustworthy and consistent.
Love: The biblical God's chief attribute is love as shown in such places as John 3:16. He has feelings for his creatures, especially man.
Active in history: In the incarnation, God himself enters history and acts to bring about man's salvation.
Attributes: The Bible tells us what God is and what He is not. Grace: The God of the Bible provides a free salvation for man through a Savior who acts as an intercessor between God and Man (1 Timothy 2:5).
Also the muslim is not sure that he will go to heaven. The doctrine of having to earn your salvation by good works, in Islam, leaves the muslim always uncertain that his good works out weigh his bad works. The muslim is not certain he will go to heaven and thinks he might go to hell. The only (false) certainty that a muslim falsely thinks he has of going to heaven is if he dies in a Jihad holy war.