"The struggle against racism will be long, difficult, without intermission, without remission, probably never achieved. Yet,
for this very reason,it is a struggle to be undertaken without surcease and without concessions. One cannot be indulgent toward racism; one must not even let the monster in the house, especially not in a mask. To give it merely a foothold means to
augment the bestial part in us and in other people, which is to diminish what is human. To accept the racist universe to the slightest degree is to endorse fear, injustice, and violence. It is to accept the persistence of the dark history in which we still largely live.
it is to agree that the outsider will always be a possible victim (and which man is not himself an outsider relative to someone else?. Racism illustrates, in sum, the inevitable negativity of the condition of the dominated that is, it illuminates in a certain sense the entire human condition.The anti-racist struggle, difficult though it is, and always in question, is nevertheless
one of the prologues to the ultimate passage from animosity to humanity. In that sense, we cannot fail to rise to the racist challenge. However, it remains true that one’s moral conduct
only emerges from a choice: one has to want it. It is
a choice among other choices, and
always debatable in its foundations and its consequences. Let us say, broadly speaking, that
the choice to conduct oneself morally is the condition for the establishment of a human order, for which racism is the very negation. This is almost a redundancy. One cannot found a moral order, let alone a legislative order, on racism, because racism signifies the exclusion of the other, and his or her subjection to violence and domination. From an ethical point of view, if one can deploy a little religious language, racism is ‘the truly capital sin.It is not an accident that almost all of humanity’s spiritual traditions counsels respect for the weak, for orphans, widows, or strangers. It is not just a question of theoretical morality and disinterested commandments. Such unanimity in the safeguarding of the other suggests the real utility of such sentiments. All things considered, we have an interest in banishing injustice, because
injustice engenders violence and death. Of course, this is debatable. There are those who think that if one is strong enough, the assault on and oppression of others is permissible. Bur no one is ever sure of remaining the strongest. One day, perhaps, the roles will be reversed. All unjust society contains
within itself the seeds of its own death. It is probably smarter to treat others with respect so that they treat you with respect. “Recall.” says the Bible, “that you were once a stranger in Egypt,” which means both that you ought to respect the stranger because you were a stranger yourself and that you risk becoming one again someday. It is an ethical and a practical appeal—indeed, it is a contract, however implicit it might be. In short, the refusal of racism is the condition for all theoretical and practical morality because, in the end, the ethical choice commands the political choice, a just society must be a society accepted by all. If this contractual principle is not accepted, then only conflict, violence, and destruction will be our lot. If it is accepted, we can hope someday to live in peace. True, it is a wager, but the stakes are irresistible."
- Albert Memmi, 2000, Professor Emeritus of Sociology @ U of Paris, Naiteire, Racism, Translated by Steve Martinot, p. 163-165
"Racists do not believe that they have a right to subjugate, exploit, or try to exterminate another race or races. Rather, racists believe that it is natural and necessary for each race to have its own land, its own nation or territory where the people of that race can live in freedom among their own kind according to the laws of their own culture."
Literally how it was before white people started colonizing.
"All multi-racial societies are unnatural and unethical. They all tend, sooner rather than later, to descend into turmoil, into oppression and exploitation (USA, Serbia, for example)."
I agree with that the USA is oppressive and exploitative - but the US is oppressive not because of multiculturalism, but because of racism.
"Despite the lies of governments, of liberal and marxist sociologists - all Western societies oppress the White people. They have outlawed our laws and customs and which has make it a crime for us to be proud of our culture, our people."
Laws and customs such as slavery.
"We are now effectively second-class citizens in
what once were our own lands, it is illegal (in most Western nations) for us to openly have White nationalist political, social and cultural organizations, although it is accepted, and indeed encouraged, for other races to have such organizations...why?"
WHAT THE ACTUAL WHAAAAAA? First of all, Native Americans. They're called "natives" for a reason.
Second, to answer the question, because they're the ones being oppressed by White nationalists.
"In Britain, there are groups like the Black Workers Association, although an association of White Workers would not be allowed. These other races have their own clubs, their own territories, which are tolerated and even encouraged while if Whites try to organize such things then those involved are swiftly arrested and charged with such things as "hate crimes"."
Factually untrue.
"In America and Britain there is now a double standard in respect of Policing with the Police often not interfering if there is trouble, or not arresting suspects, if those involved in such trouble and those suspected of some crime are non-White. For the Police do not want to be called "racist" and now often go out of their way to avoid any conflict with non-Whites even though they are now dealing with Whites more severely."
http://mappingpoliceviolence.org/unarmed/
Every 28 hours, one black person is shot although underreporting lowers numbers drastically
AT: "In work our jobs and recruitment standards have been lowered, and ethnic quotas introduced, in an attempt be to seen to be racially fair: which in practice means that ordinary white are denied opportunities."
Just the opposite. It's not that your jobs were lowered, but the jobs of minority groups raised, to level the playing field; despite this, there is still a massive bias against black people.
AT: "To continue the work of Nature - to continue the evolution, the development, of races - we must have ethnic nations."
Diversify the gene pool. Evolution.