Originally posted by Persol
I find it difficult to see the difference between accepting a purpose God gives you, and accepting life. You can decide for yourself what your 'mission' is... and then go out and try to accomplish it. There is no good reason you need religion to make you moral.
Defining life without understanding purpose and creation is simply chaos. Man have no patience and thus is unable to know the right choice at the moment. One must interject to the end, then extrapolate to make the correct choice. As I said, good intentions might be more harmfull than anything. And what seems as bad, might actually be the correct action. Please read the story of Moses in the Quran below and you'll understand why it is detrimental to accept life before accepting god....
[18.66] Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?
[18.67] He said: Surely you cannot have patience with me
[18.68] And how can you have patience in that of which you have not got a comprehensive knowledge?
[18.69] He said: If Allah pleases, you will find me patient and I shall not disobey you in any matter.
[18.70] He said: If you would follow me, then do not question me about any thing until I myself speak to you about it
[18.71] So they went (their way) until when they embarked in the boat he made a hole in it. (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing.
[18.72] He said: Did I not say that you will not be able to have patience with me?
[18.73] He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair.
[18.74] So they went on until, when they met a boy, he slew him. (Musa) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing.
[18.75] He said: Did I not say to you that you will not be able to have patience with me?
[18.76] He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case.
[18.77] So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it.
[18.78] He said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience.
[18.79] As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.
[18.80] And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them:
[18.81] So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.
[18.82] And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.