Well, the non-tolerance of people who have another faith as yours is always damaging; it doesn´t matter is you follow a religion or not.
Yes - but we are not discussing just any religion here, but a specific one and its political-geographic ramifications.
Even the Q`ran says so, that you have to treat others as you would like to be treated yourself; but as in other religions such as Catholic they don´t even follow the religious texts they claim to follow.
What a curious statement. Could you perhaps specify here as to which provisions "they" are not following and whether or not that is a positive or negative thing?
The Catholic Church is certainly a lucrative organization, but Christianity is not. Christianity comprehends the Catholic Church and many other ramifications, just like Islam.
Financial interests aside - which actually have nothing to do with the discussion; I also note that other Christian organizations might also be termed "lucrative" within their narrower emission - if it is the Christian Church that is specifically creating a problem (no condoms in Africa springs unerringly to mind), then criticism of the Catholic Church would certainly be appropriate to that body. If humanitarian crimes are endemic to the entire range of a given body - like islam - then it is entirely possible that there are conservative elements throughout it, without the social convention of blaming everything on the Saudis, or Wahhabis, or Salafists, or Qutb. And this is the present state of things. As a further commentary, you should also note that extremist interpretation is not limited to any given islamic school. At the risk of repetition, apostates from islam are subject to the penalty of death in
all four islamic schools of jurisprudence, not merely one, and not merely the one Wahhabis cite most. This indicates a wellspring of repression possible throughout all islam and not in any particular sect. I cite Western civilization in contrast, if only for the sake that there are at the least laws against such institutionalized discrimination - late though they have arrived, they appear a step better than those any other civilization has undertaken, save perhaps under Sovietization. Laws regarding the pernicious 'other' in islamic society - the
dhimmi - where they exist, have usually gone rather the other way.
The application of any such laws, of course, is left up to the individual; and in spite of the recent declamations regarding individual interpretation - which, if one pauses to note, may be neither a Pandora's box nor panacea to islam's social ills, since any individual at any level making his or her own decisions on the importance of exerting islam or the "lesser" jihad might choose the high or low road, to be frank. But as a
group,
in a group, all the old tribalist conventions common to
Homo sapiens (of any origin and under any condition) results in a group tolerance of the more extremist members of a given group. These latter exploit commonality of belief as a protection against retribution or justice due them for their more heinous acts; the 'brotherhood' (a term of recent vogue in Indonesia) of belief.
Or, more shortly: it gets brushed under the carpet. The old "well that's terrible" followed by a nonplussed shrug, and then disinterest. This is humanity, you see. But only let islam regulate itself - in a Caliphate, or out of it - and I have no further beef with it.