Ochiai-san lamented several effects of the American occupation after WW II. First, many if not all Shinto shrines were shut down and all Shinto celebrations banned for several years after the end of the War. Shinto was seen as an enemy religion, a dangerous rallying point for Japanese nationalism and possible resistance to American rule. The American military showed no respect for Shinto shrines, violating the sanctity of the most sacred, innermost chambers of the shrines, places where no one is suposed to go, and removing, that is to say, stealing many sacred objects such as swords, some extremely ancient and precious, ostensibly because these were dangerous weapons which must be removed from where they could cause harm, but more likely because GI Joe wanted an ‘omiyage’ souvenir to show the folks at home. Well, to the victors belong the spoils; it is an old, sad story. As a scholar of Northern European religion, I am reminded of the Christian missionaries in Europe who chopped down majestic sacred trees to ‘prove’ that there was no deity inside and that the heathens must therefore embrace Christianity....
Shinto was also banned from public education. To the present time, there is, according to my friend, no discussion of Shinto in the public schools. Taking together the American conquest of Japan, the closing of shrines, banning of religious activities, and prohibition of education, it becomes clear that much happened to weaken and discredit Shinto and make it something shameful. Like the Emperor, forced to declare on the radio that he was just a human being, not a deity fit to rule the world as taught in militaristic propaganda, Shinto was a symbol of the Japan that was defeated. With domination by American power in the 40s and 50s, American and Western fashions and values were seen as good, economic and technological progress viewed as paramoun and there was no place of honor for Shinto, just a quiet place in the backyard, or on the farm, or in the forest, where it wouldn’t disturb Progress. I now understand that the ‘relaxed’ Japanese attitude toward Shinto (and religion in general) must also be understood as a reaction of shame and identity crisis, and of numbness after the humiliation of WW II and the American-dominated reconstruction....and when Japanese people look at Shinto, it must sometimes be like looking through a cracked window into a dusty old house that they are not sure if they should enter...yet there is much that is good about the old house, the old style, the old traditions, and the question then arises, how to fit together old and new, traditional and modern? The same dilemma in Japan as elsewhere.