Jenyar said:
I think you've mistaken my argument for another one. I mean for instance if your dad does something you don't agree with, will you hate him forever no matter what else he does or did? You apply a kind of reasoning to God that you don't apply in your life.
I understood your "throwing the baby out with the bathwater" argument just fine. Here's how this works: If my father disagreed with me about when I should take out the garbage, yes, I'd easily forgive him. If he murdered my mom, however, I might have some long-term trouble.
Jenyar said:
The inconsistency here seems to be that you and heart interpret those events differently than the people they happened to (and who recorded them), as if you had in the meantime gained knowledge about God that they didn't have. God was their God, their Father. Did they complain He was unreasonable to save them out of slavery by destroying the Egyptian army? But they complained loudly when He gave them over to their sins when they started worshipping other gods. They experienced life without God, and they experienced it as punishment.
First of all, you do not know for sure who recorded the events. Secondly, interpretation by parties involved in events should be examined in light of the beliefs of the party. Talk to bin Laden about 9/11 and you will hear that "Allah helped the terrorists crush the evil infidels." Hear it from a NYC policeman and you'll likely get an entirely different story. Assuming bin Laden was more directly involved in the attacks, should that lend more credence to his version or, rather, taint it?
Jenyar said:
What sucks the joy out of life is fear - being trapped. Other religions don't hold the promise of life within God's kingdom. They place me outside it, perpetually trying to get in. Of course you're not feeling trapped - you're not trying to get in at all. To you, freedom is being content with not knowing and just being who you are. But I'm not convinced who I am now is all I will ever be and that's it, recognized or not. Nothing in life convinces me of that. Even evolution suggests otherwise: something is being established. We call it life, even while we have no idea what "life" is, where it comes from or where it's supposed to be going. Are we the experiment, or the control group?
Look, this is where personal taste comes into play. I know you find it impossible to understand why someone might chose the promises of any other religion over Christianity. The Bible simply happens to promise you what you want out of your life/afterlife. To some, the Buddhist idea of Nirvana describes their ideal goal. Others simply want to be one with the "Tao" and at peace with the knowledge of the universe. Takes all kinds. If you think Christianity should appeal to everyone as it does to you, you're living in a dream world.
By the way, I am not content to simply "be myself," although I find being
true to myself is a lot more rewarding that accepting the "official" truth as set out by someone else. I am on a journey. I do think it leads somewhere, although not neccessarily to an "end" per se. James Carse's "Finite and Infinite Games" gives a good summary of my philosophy. People mostly prefer finite games where everything must end, winners win and losers lose, until finally every dispute as been settled and every wrong righted (if that's a word). Organized religion falls into the category of "finite games" because it seeks a final end - one that will make all play cease forever.
Infinite players are the opposite; they play not to
end the game, but simply to continue it. As you said, we seem to be moving, changing, altering our perceptions day by day. Religion is the force that tries to stop this evolution, to enforce rigid moral standards, to set defined rules at every turn, and to pre-envision our personal and collective fates. But there are games that are potentially infinite, and those are what I find most inspiring for exactly the reason religionists find them abhorrent: they seek continuation.
Politics, marriage, sports, religion, and war are all played with an end goal in mind. Music, art, and true science have infinite capacity. Beethoven did not write symphonies to end all symphonies, or to bring symphony-writing to a close; he wrote to continue, to enlarge, to expand the possibilites of music. Is it crime to wish for these things to continue? Must everything end with winners, losers, and a final verdict for you to be happy?
I am content not knowing because... *drum roll*.... I don't know! I accept life as it comes. To do otherwise would be to pretend that I know more than I do. Just as you have likely accepted that science is valuable but does not sufficiently explain the universe, so have I accepted, for the time being anyway, that religion does not either. But I put no claim on the future... after all, why would anyone want to?
From the last page of "Finite and Infinite Games," which, incidently, has many great things to say about the story of Jesus and its ability to inspire:
It is not necessary for infinite players to be Christians; indeed it is not possible for them to be Christians--seriously. Neither is it possible for them to be Buddhists, or Muslims, or atheists, or New Yorkers--seriously. All such titles can only be playful abstractions, mere performances for the sake of laughter.
Ever wonder why great stories seem to lose their flavor - their
mystery - when someone comes along and "explains" everything? The vitality of the Bible, or any other story that continues to resonate with people, is not in deducing all the facts and the correct interpretations of every detail, but in marveling at how the stories themselves can be reinvented or reimagined... infinitely. That aspect of religion interests me. Unyielding literal belief in a big, angry, sword-swinging patriarch in the sky does not.
Infinite possibilities exist in this universe. We accept some conclusions (gravity, the world as spheroid, etc.) for the sake of convenience, in order to live our lives. Looking at how much the world has changed in our relatively brief span of existence, how many preconceptions we have shattered (and will shatter again), I find it quite premature to lay claim to any truth about things of pure speculation. Stopping the search now is tantamount to a kindergartener learning 2+2=4 and proclaiming, "OK, you can stop teaching now! I know everything about math."
Josh
It's just a ride. - Bill Hicks