You mean Duff, the God of Beer??
As others have explained, colloquial "faith" has many versions - from having faith that the sun will rise tomorrow, to having faith that there is an afterlife etc. The only difference is the amount of evidence to support the faith.
But all faith has one thing in common - a bridging from evidence available (from zero to "scientific fact") to expectation of outcome.
The more evidence available, the less blind the "faith", the more rational the expectation can be (but is not guaranteed to be).
So whether one decides "faith is blind" or not is a matter of evidence.
If you admit to having no evidence, your faith is blind.
If you can freely demonstrate your evidence, then not so blind.
If your only evidence is subjective interpretation of experience(s) then while you may consider it evidence for your faith not to be blind, you should only do so once you have thought critically about your experience so that you are not irrationally attributing it to something that it isn't.
Otherwise you may not consider yourself blind, but you certainly have your eyes shut.
very nicely put..
but again, the existance of evidence and the ability to present it are a bit different..that's why people hire lawyers..
and that's what make faith "faith"..if you can present the evidence so no one can dispute it it would become a theory or logical fact or something.
i like your definition..but i might add that in faith's situation..the evidence is strictly subjective..
To paraphrase a maxim from David Hume:
We should only accept testimony / interpretation of an experience if it is of such a kind that its falsehood would be more amazing than that which it seeks to explain.
just splendid..
i don't want to turn this thread into a discussion about islam, but i'll apply your test to my faith (which i did a long time ago but you worded it so nicely)..
"the falshood of mohammad pbuh lying about the quran is infinitly more amazing than this world creating itself"
two notes..
1- i said infintly..so there is no possibility (not even one to the power minus google) whatsoever that i'm wrong..so it's not a slightly bigger possibility that i'm right, nor a dominatingly bigger possibility that i'm right..but one with no doubt..one that is the true meaning of (0).
2-in order for it to be infinitly more amzing means
A:: either mohammad's pbuh (evidence) is infinite..then how did i count it?
B:: the (evidence) supporting the world creating itself is zero, which isn't true..
they have to be so so that when you divide them you get a ratio of truth to either of them..
by the logic in A&B.. i thought i would never be able to prove mohammad pbuh right 100%..and that bothered me.. i wouldn't go not with even 99.99%.. i didn't want to live on a method that can be 0.01% wrong.. i wanted to vanquish all doubt..of course a choice between even 51% and 49% is obvious..which mohammad and "atheism" passed easily, but i wanted to keep adding as much 9's to 99.99% as possible..
while doing that, it turned out that B is wrong in the "counting" part..if you run through evidence for some time..you'll see that sometimes evidence in the presence of other evidence is actually new evidence..
i hope these suffice to explain what i mean:
einstein's five house puzzle.
sudoku.
as we can see in those two examples, you start with a small+finite number of facts..and you use them as evidence for you to support your final result.
if i actually gave you the puzzle, but with more starting information than what's given, can't you prove your answer by more than one way?
if i gave you the problem with ALL the gaps filled except for one, can't you solve it in like a hundred ways?(two or three short ones, but more if you take the long ones)
when it comes to mohammad pbuh..the information or evidence given for you to start with is HUMONGOUS..but..philosophically and theoretically speaking..it is countable..you can count all the scientific, historic, logical, emotional, and all the other fields' evidence (in theory)..
the ways these pieces support and entwine with each other is (as i experienced) infinite.