Do you mean
Pascal's Wager? That's a false dichotomy since there could hypothetically be gods which reward atheism.
Do you think free will is also a false dichotomy?
Yes you are correct it was Pascal, not Gauss (I work from my memory usually and got my great mathematician mixed up in this case.) Thanks for the correction.
Also thanks for noting this possibility of Gods who reward independent / evidence based / thought that concludes they do not exist.
Do you think (if they do exist) and I were to pray that they do, I would disqualify myself from their rewards by praying to them?
I think I should "play it safe" and not pray to any Gods, until the nature of God (or Gods) is better established. What do you think? :shrug:
Not completely sure what you are asking but there is a "dichotomy" IMHO between two mutually exclusive possibilites:
(1a) humans are actually extremely sophisitcated "biological robots" evolved by nature and 100% controlled by the way their existing physiology (primarily their neural / sensory tranducters interact with their enviroment and how the internal bio-chemical processes reflect up their way up thru the various levels one can use to describe the brain etc to eventually produce neural impulses (mainly in that part of the brain called the motor cortex and passing thru cerebellum for routine actions) which radiate to various mussels of the body and result movements.
All this can be automatic or if "thought like" processing is envolved, there are many other parts of the brain envolved, but generally, as many studies have shown, Sperious is at least correct here in that the major of these "thought-like" process activities are inhibitory and usually not even consciousness has access to these inhibitions. (Dr.Libet's experiments have been very important in helping this be realized. For example, Libet, via electrodes contacting parts of the brain was able to tell when subject would decide something, even before the subject was conscious that the decision was already made within his brain.)
(1b) Same as (1a), except part of the brain, very likely the parietal lobes, is while that human is not in deep sleep, is running a real-time simulation of the sensed environment and of the sensed body and creating the "self" with its perceptions. As this "self" is only an information process, 100% non-material, the laws of nature that apply to all material object, brain included, do not completely govern* it. I.e. Genuine free will may be possible and yet consistent with the laws of nature.
In both versions of (1) there are no "miracles" and (1a) & (1b) together form one half of a mutually exclusive dichotomy.
(2) Same as (1a) but at least sometimes, miracles do occur, so that thanks to this "miraculous outside intervention" by some unspecified agent (calling it a soul or God is the normal terminology) does occur. This is a "gift" that allows, when it occurs, exceptions to the usual rule of every molecule in the body by the laws of nature. I.e. "free will" in this POV is the diviation from strict very-advanced biological robot behavior of (1a) but as it is caused by the outside agent, it does seems, to me, strange to call it "human free will."
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*Indirectly they generally still do as their evolutionary development has insured this is the normal case (no halucinations,etc) I.e. in the real-time simulation, "correct laws of nature" are normally enforced so one does not "think" they can safely walk out the 10 floor window etc. I.e. even though you and your perceptions, in my POV, are only information being processed in the world's most advanced computer, the logic of the program running reflects the laws of nature you have experienced while growing up (and probably some that came with your genetic endowment - for example all human babies fear falling - do not need to learn that can have adverse consequences.)
PS to SperiousM:
I am still waiting for your to explain how your high-level structures "over ride" the lower levels more basic neuro-transmitter effects in the one example I mentioned (Parkinson disease). Or even how you can AT THE HIGH STRUCTURAL LEVEL ONLY even explain Parkinson disease. I.e. until you do, it is clear you are wrong about the dominance and adequacy of the "structural level" to understand the functions of the brain.