Baron Max:
Interesting that you bring this up. Right-to-lifers generally believe that abortion is wrong regardless of who has the abortion. So, while they will deny perfectly rational, healthy women the right to have an abortion, at the same time they will trust a drug-addicted, mentally ill, teenage mother to have the child they have determined she must have and support it for its entire life.
Yes, I can. This isn't majority rules. It isn't even politics. It is a question of ethics. Since you don't really understand the concept of ethics, I don't really expect you to be able to appreciate this point or why it is relevant.
I agree. This argument actually isn't a very good ethical argument. Is is more of a practical argument. If you like, we can forget this one for now and concentrate on the ethical ones.
Here's something else new for you. There's an ethical principle which might be called the "principle of equal entitlement". What it says is that we should not treat different beings differently unless there is a compelling reason to do so. This can be applied to men vs. women, people of different races, or people vs. animals.
Now, I can think of a number of good reasons why an embryo ought to be treated differently from a new born baby. Can you think of any good reasons why a black person ought to be treated differently from a white person in the matter of voting rights?
How does one weigh rights? Let's start off with what a right is. If you have a right, it means that some interest of yours will be protected against competing interests. Such protection can be partial, or total, or conditional. Thus, your right to free speech means that up to a point your right to say what you want will be protected, in this case by law. However, certain types of speech are curtailed legally (e.g. libel, slander), so you don't have an absolute right to free speech.
When two different rights are in competition, what ought to matter is which of those rights is ethically more important to protect. The process of weighing rights is often complicated, and the outcome may vary depending on the particular circumstances.
Who does this? Ethical people. They discuss the issues. Starting from a set of basic principles, they argue logically for or against the existence of particular rights. Is it a simple case of majority rules? I think you will find that most ethicists would say "no". The strength of an ethical position depends not on how many people hold to such a position, but on how reasonable it is to hold the position. That question must be answered in light of what we know of the world, and also in terms of a reasonable set of core assumptions.
How does one write a law? Well, laws are only partly based on ethics. Many laws are also a matter of practicality. For example, there may be little point in making a particular unethical practice illegal if it is impossible to police the illegal acts. (Note: this is not always the case.)
I doubt you'll understand, since, as I have explained before, your ethical development seems very primitive to me.
Why are you pro-choice? I'd really like to know.
BM said:JR said:1. A pregnant woman is the person in the best position to decide what is best for her and her potential child.
Even if she has a mental illness? Or Downs Syndrome? Or is a cocaine(any drug) addict? Or is homeless and has no visible means of supporting the child?
Interesting that you bring this up. Right-to-lifers generally believe that abortion is wrong regardless of who has the abortion. So, while they will deny perfectly rational, healthy women the right to have an abortion, at the same time they will trust a drug-addicted, mentally ill, teenage mother to have the child they have determined she must have and support it for its entire life.
BM said:JR said:2. The law should not interfere in matters of personal autonomy unless there is a compelling reason to do so.
Well, many people, (perhaps the majority?), seem to feel tha they have that "compelling reason" to make the law. I mean, you can't just ignore all of those people, can you? ...even if you think they're nuts, or crazy, or ignorant?
Yes, I can. This isn't majority rules. It isn't even politics. It is a question of ethics. Since you don't really understand the concept of ethics, I don't really expect you to be able to appreciate this point or why it is relevant.
BM said:JR said:3. Making abortion illegal does not prevent it occurring, but rather drives it underground, ...
The same can be said of almost any human action. Murder, for example; would you say the same for murder? Or how 'bout theft? How 'bout subtle psychological abuse (Bullying?).
I agree. This argument actually isn't a very good ethical argument. Is is more of a practical argument. If you like, we can forget this one for now and concentrate on the ethical ones.
BM said:JR said:4. An unborn foetus does not have the same interests, and therefore is not entitled to the same rights as an adult, or even the same rights as a newborn child.
I think a very similar argument was used to prevent blacks from voting (and other such rights). Surely you, of all people, James, can't be advocating such an argument based on just some simple principles/beliefs, are you?
Here's something else new for you. There's an ethical principle which might be called the "principle of equal entitlement". What it says is that we should not treat different beings differently unless there is a compelling reason to do so. This can be applied to men vs. women, people of different races, or people vs. animals.
Now, I can think of a number of good reasons why an embryo ought to be treated differently from a new born baby. Can you think of any good reasons why a black person ought to be treated differently from a white person in the matter of voting rights?
BM said:JR said:5. The rights of a woman who has an unplanned pregnancy can, in some circumstances, outweigh the limited rights of an unborn child.
But also this issue of "weighing" the various rights ...how does one do that? And who does it? And is it by majority vote? And if not by vote, then how does one write such a law? ...about anything? (And isn't that a similar argument that President Bush is using to spy on telephone conversations?)
How does one weigh rights? Let's start off with what a right is. If you have a right, it means that some interest of yours will be protected against competing interests. Such protection can be partial, or total, or conditional. Thus, your right to free speech means that up to a point your right to say what you want will be protected, in this case by law. However, certain types of speech are curtailed legally (e.g. libel, slander), so you don't have an absolute right to free speech.
When two different rights are in competition, what ought to matter is which of those rights is ethically more important to protect. The process of weighing rights is often complicated, and the outcome may vary depending on the particular circumstances.
Who does this? Ethical people. They discuss the issues. Starting from a set of basic principles, they argue logically for or against the existence of particular rights. Is it a simple case of majority rules? I think you will find that most ethicists would say "no". The strength of an ethical position depends not on how many people hold to such a position, but on how reasonable it is to hold the position. That question must be answered in light of what we know of the world, and also in terms of a reasonable set of core assumptions.
How does one write a law? Well, laws are only partly based on ethics. Many laws are also a matter of practicality. For example, there may be little point in making a particular unethical practice illegal if it is impossible to police the illegal acts. (Note: this is not always the case.)
Geez, I don't know, James ...perhaps you can clear up some of my points.
I doubt you'll understand, since, as I have explained before, your ethical development seems very primitive to me.
And just so you know, I'm most assuredly pro-choice ....but that doesn't mean that I can't see the opposing side's point of view.
Why are you pro-choice? I'd really like to know.