I remember watching a documentary a while ago where someone commented that objective reality is essentially those realities and truths which are not affected by our objecting to them in belief or interpretation.
Now here you are saying the objective reality is fixed, and available equally to everyone.
Where have I said that it must be available to everyone? Availability is a subjective issue, yet we are trying to establish whether or not God has an objective existence. If God does not then we are only talking about the subjective. If God does have an objective existence then we can move onto the subjective matters such as availability, interpretation etc.
Can you prove objective reality exists without any appeal to the subjective?
No. Are you suggesting that it doesn't? If so then you
are asserting that God is simply subjective. Is that what you're doing? Are you content to agree that God is purely subjective?
You have no idea that God does not exist objectively.
Correct. I also have no idea that God does exist objectively.
You only know that God does not exist.
I do not know that. Where have I ever asserted it or even implied it? You, though, do continually assert this about people, though. Despite them telling you otherwise.
And that therefore makes it correct?
Furthermore, are you agreeing that you
do think God exists objectively? Yet above you seem to be arguing for there being no objective reality?
You shouldn't, because God doesn't exist as far as you're aware.
So you keep bleating without actually listening to what people say.
I can't because God doesn't exist for you.
So you keep bleating.
Please prove that God exists objectively and then we can move onto the subjective issues.
It's not a case of God exists, but God is hiding, or that God only makes Himself comprehensible to some and not others.
For you, God does not exist, period. There is no such thing as God, as far you're aware.
There is such a thing, but whether it is merely a concept that man has concocted, or whether it has an objective reality, I do not know.
The fool doth say in his heart, THERE IS NO GOD.
Despite your continuing use of the insult, where have I said that there is no God? Still arguing your strawman, I see. How's that going for you?
I do not know, only that it would be.
[quotewHow do you know objective reality exists
irrespective of the nature of that existence, and is not merely a wholly subjective interpretation of something else?[/quote]I don't, Jan. I'm not the one flip-flopping between God being objective and God being wholly subjective.
Do
you think God has an objective existence? Me, I don't know. You seem to know, or at least you claim you do. Either God has an objective existence and our comprehension of God is subjective, or God does not have an objective existence and thus God is wholly subjective.
Which are you going to plump for, or are you going to continue to argue both, and thus continue to make a mockery of your own arguments? Note that I'm not the one claiming that there is an objective reality or not, but we need to understand whether God has an objective existence, otherwise we can limit ourselves purely to the subjective. But
you seem reluctant to concur that God is a wholly subjective matter.
You seem to believe that God has an objective existence.
And here you are asking me to prove that there is an objective reality??
Knowing God Is, is natural.
No, according to the studies that you put forth as evidence,
believing in some superhuman is natural. Even if we concede, for purposes of argument only, that this superhuman is taken to be God, you've still only got
belief, not knowledge. Just because people believe something doesn't make it true. You know that.
If I had to go out to find evidence of this thing called God, I would be just like you. An atheist for whom God does not exist. So I comprehend God naturally, but know of Him through information, and experience.
So you rely on your mind filling in gaps to explain what you can't otherwise comprehend (this being the "natural belief that God Is" and then merely reinforce that
a priori belief with circular reasoning.
Finally, we get there. Thank you. And you have merely confirmed that which most of us suspected, that you are simply caught in a circular argument, reliant upon an
a priori belief the veracity of which you are unwilling to question other than via the circular arguments.
No worries. We get it. Thanks for sharing.
Everything is processed via our intelligence.
I gather when you prove objective reality exists without making any subjective references, you will have to rely on it also.
...
Show us that objective existence has an objective existence, then we can move on.
Burden of proof, Jan, lies with the one making the claim. You argue that God has an objective existence, through being unable/unwilling to argue that God is wholly subjective. I have merely asked you to show that. I have no onus to prove that objective reality actually exists. You will do that when you show that God has an objective existence.
Otherwise you could of course concur that God is wholly subjective. Is that the line you want to take? Up to you, it's your argument. But what we won't contend with is you flip-flopping between the two to avoid addressing points raised.