I was thinking more along the lines of the totality of existing things.
So "God" is just a word for a collection of existing things?
When we talk of the universe we often mean "everything that exists", or, to word it equivalently "the totality of existing things".
Where is the difference between that and your concept of God?
I became aware of this studying various scriptures.
You might have become aware of the concept through scripture, but how do you
know it to be true?
So your support is that you read it somewhere in a book?
''Without God'' is a perfect description for every atheist.
Yet, as already addressed earlier in this thread, it can also address those who are not atheist.
Thus your equivocation is fallacious.
You heard the scientist, she said children are born, naturally believing that there is a Supreme Being, and that the world has purpose, and design. All the things theists maintain.
No, not naturally believing, but merely a preponderance to believe in a higher power.
There is only the scientist's interpretation that this is therefore God.
The science does not bear it out.
The actual studies on this matter, if you read them, conclude such things as children under 5 finding it easier to believe in some "superhuman" (whether that be their parent, or some religious notion) than to understand human limitations.
Perhaps this is simply a coping mechanism to help explain apparent marvellous feats that they can't otherwise understand.
What these studies also do is simply demonstrate a preponderance to belief in such things.
As you are aware, belief in something does not make it real.
It might make some things easier to to cope with if you do have certain beliefs, but that is an argument (*) for the holding of the belief, and not the reality of what is believed.
(*) it would of course be a fallacious argument: appeal to consequence.
At some point you lost this natural inclination, and forgot about God.
No, I never forgot about God.
I am still aware of the concept.
And, who knows, the concept may actually be have an objective existence.
You are now so far gone, you are arguing against what was, and can be again, a natural instint for God.
As suggested, it may be a useful trait in younger people to allow them to not be confused by what they see: a place-holder for the actual explanation.
But given that we have evolved to be able to override our instincts, why do you think we should go backwards?
You are now without God, and actively trying to supress anything positive that could re-unite (re-ligare) with your higher nature.
Religion does not stem from "re-ligare" (meaning to reunite).
According to Cicero it comes from the Latin relegere - meaning "to read, or to go through, again" - actions repeated etc.
Later interpretations had the word coming from the Latin "religare" meaning "to bind fast", with the "re-" being intensive (emphasising the strength of the action) rather than reflexive (as in doing it again).
Even oh ought spelt the same, it did not seem to come from "religare" meaning "to reunite".
As to your point, no, I am not actively trying to suppress anything, any more than a wind actively tries to blow things over, or rain actively tries to make things wet.
What you see as active suppression is simply the byproduct of what I consider to be rational thought.
Yes, because I do not have the belief that God exists.
That makes me an atheist.
Can you currently comprehend God?
No?
Then God doesn't exist as far as you're aware.
I don't know if I can currently comprehend God or not.
I have a reasonable comprehension of many concepts of God.
To which are you referring?
Is there even a God to comprehend?
Or is it just musings in some books?
How do you know that even you currently comprehend God, rather than just a concept that has no bearing on reality?
Because scripture tells you it is real?
You were once again moving into the realm of asserting God to be purely subjective.
If you are going to use my analogy, at least try and understand it.
You didn't use an analogy, you used an idiom.
An analogy is a comparison to aid with explanation.
Having suggested that you simply argue against your own idea of atheists rather than reality, your response of simply expressing an idiom akin to "if the cap fits" suggested that the cap I had described did indeed fit you.
You wear the atheist cap.
Every atheist is currently without God.
Regardless of what you would prefer it to mean, there is no denying that this description fits every single atheist, making it the obvious, universal meaning. Sorry if it disrupts your little mindset, but that's how it goes sometimes.
And to reframe Sarkus' previous rebuttal of this:
... There is no denying that the description "those things that are supposed to have four legs" describes every single dog, making it the obvious, universal meaning.
Unfortunately it also describes other things, like cats, mice, horses, etc.
So arguing against "those things that are supposed to have four legs" as if it is equivalent to all dogs (and not also to things that aren't dogs) would be correct, would it?
Courtesy is how one relates to another.
Correct.
I relate to you through what I say/type, not through accepting your position or not.
It is unconditional (something which some atheists may have trouble with)
Indeed some theists, some Inuits, some Texans, some Japanese, some world leaders, some TV personalities, some football players, some tax inspectors, some charity workers, some soldiers, some nurses as well, etc.
I.e. a ridiculous and pointless comment from you, Jan.
So I take it you're not going to honestly respond to my question.
I have responded honestly.
Where do you think I have been dishonest?