In regards to atheism.

Wasn't there an entire thread on the matter a while ago.
If memory serves, Jan's response was that the world wouldn't exist.
 
What does "God Is" mean?

I suppose you could say God Is the state of being.

Do you simply mean that God is the cause of all?

God does cause, yes.

If so, please can you provide evidence of that assertion?

Your ability to enquire?

Ah, so "God Is" really is just another assertion that God is the cause of all.
Okay.

Like I said earlier, God does cause.

Yet have you not said that God is not observable

Did I say that?

How are you "aware" of God?

http://www.telegraph.co.uk/news/rel...re-born-believers-in-God-academic-claims.html

This may give some idea.

How did you conclude that "God Is" to begin your journey, which starts from a conditional ("If God Is..."

I understand that this is a concern to you, but God, actually, isn't, for you. It makes no difference what anyone says, God doesn't exist as far as you're currently aware.

We all start from nothing.

Not according to the link I posted.

No.
One is an a priori assumption.
The other is simply the lack of that a priori assumption.

You asserted that "We all start from nothing", that is a priory assumption, unless you can prove it.

Not true.
If you hold a beer in your hand, and I don't, we don't both hold drinks.

If I hold a beer in my hands, and you hold one on your head, we both hold drinks.

Yes you can.
You show it to them and provide evidence of it until it becomes a delusion for them to reject it.
At that point you have a demonstrable mental incapacity on your hands.

They have to make the decision to accept it.

Given that one position is the lack of belief that God exists, it is perhaps a rather key question.

Not necessarily. God doesn't exist, as far as you're aware. That's your current position. It only becomes a question if you want it to. But the question of whether or not God exists is not what makes you atheist.

You are correct, there are 2 POVs.
But one is belief in the existence of God, and the other is a lack of such belief.
To argue any other issue, or any other notion of atheism, is fundamentally a strawman.

So you say.
But the reality is that God does not currently exist as far as you're aware.
There's no denying that, unless God Is, for you. You can't have it both ways.

Accepting each other's position or not is irrelevant to the debate/discussion.

No it's not. We can have a more reasonable discussion if you simply accept that for you, God doesn't currently exist. The "probably", lack belief through lack of evidence makes sense then.

Or do you expect your position to be beyond scrutiny?

Not at all. Scrutinise away.

As would interrogating the atheist position - as long you interrogate their position and not the one you've made up for them.

Who the cap fits...

Acceptance of one's position is neither required nor asked for.

I was thinking more out of courtesy.
Why are you so aggressive?

Jan.
 
Most of the posters here

and you know who you are

appear to be on a Woo Woo train that is stuck at the station and

going nowhere

While I would not say you are feeding a troll

you appear to be stoking the furnace of the train's boiler

You may be producing more steam but the train's wheels are spinning

You have no traction

All the extra steam only produces more Woo Woo from the whistle

The function of the whistle is to alert you to the presence of the train

The Woo Woo whistle is not playing any part in the movement of the train

Stop feeding the furnace

Look at the track to find out why your wheels are spinning

It might even be your on the wrong locomotive

:)
 
http://www.telegraph.co.uk/news/rel...re-born-believers-in-God-academic-claims.html

"If we threw a handful on an island and they raised themselves I think they would believe in God.
I agree completely. In fact, humans are on a big island named Earth.

It shows that believing in a God is a natural thing for humans to do.

But natural behavior does not mean accurate. Superstition is also quite natural from humans, as are bogeymen.

Belief in God says nothing whatever about whether that God exists, but it speaks volumes about the propensity of humans to come up with God if their own accord - i.e. invent it.
 
I agree completely. In fact, humans are on a big island named Earth.

It shows that believing in a God is a natural thing for humans to do.

But natural behavior does not mean accurate. Superstition is also quite natural from humans, as are bogeymen.

Belief in God says nothing whatever about whether that God exists, but it speaks volumes about the propensity of humans to come up with God if their own accord - i.e. invent it.

http://www.telegraph.co.uk/news/rel...re-born-believers-in-God-academic-claims.html

because they assume that everything in the world was created with a purpose

Their assumion is incorrect and is not a valid reason for a belief in god

:)
 
Jan Ardena:

You say "God Is" means "God is the state of being".

But this is not really what you mean by God. I don't believe that you actually think God is some kind of abstract "state of being". I think you believe God is a supernatural, omnipotent, personal deity.

Over the course of this conversation you have been progressively watering down what you say God is, in the process making God less and less substantial. At this point in the conversation, you have reduced God to a kind of vague mist that is inside each moment of every thing. That God doesn't cause anything, really. That God doesn't do anything. You're simply asserting that when I look at my little finger, God is in there ... somewhere ... doing, well, pretty much nothing. We can't detect God there. God doesn't make my little finger act any differently than it would if God wasn't in it. You have reduced your God to an insubstantial nothingness.

Of course, you say that were it not for the insubstantial, invisible, undetectable God in my little finger, my little finger (along with the rest of the universe it finds itself in) would not exist at all.

There are two important questions that arise:
1. How do you distinguish the situation of God being in my little finger from the situation where God isn't there, without begging the question by saying that my little finger wouldn't be there at all if not for God?
2. How do you know that the God your posit actually causes or does anything? How do you know that this God isn't just a concept you've invented in your mind to make yourself feel comfortable?

If you are unable to answer these two questions, I think we've gone about as far as we can go with you in your current state.

---
Examples follow from your most recent post. All come back to the two questions above.

God Is, is what's at work.
How do you know that God Is?

All you know is that God does not currently exist. You know this is true, but you don't like the implication of God is.
How do you know that God Is?

You set the criteria for which God must exist, then when God doesn't bite, therefore God doesn't exist (best chuck a probably in their to appear rational).
What are your criteria for which God must exist?

Naturally aware of God.
What does being "naturally aware of God" involve? How do you know you are aware of God and that your "awareness" isn't just an illusion you created in your mind?

And how, exactly, does your "awareness" manifest itself? What does it involve?

Again you're talking about a "rock" type of existence. That would mean I am claiming to know something not connected to myself, and in another region of space. Maybe that is what confuses you.
How do you know that God is connected to yourself?

We're the cause of this conversation.
God is the reason it can occur.
How do you know that God is the reason it can occur?

We start from what we observe.
How do you observe God?

If God Is, and we are aware of it, we start from there.
How do you become aware of God? What is the process? You weren't aware, and then... what? What does awareness involve? And how do you know you're then aware of God, rather than some illusion or fantasy you created for yourself in your mind?

Both are classed as presuppositions we use to learn more about our positions. If my presupposition is a priori, then yours must also be.
I don't presuppose anything. I start from a position that there may be a God, or maybe not. I've already explained this.

What validates your presupposition that God Is? Why are you pre-supposing in the first place? Isn't that the wrong way to start an investigation?

I'm not trying to prove God exists.
Because you presuppose it.

It is as valid as asking if you exist.
It's quite valid to ask if I exist, or if you exist, or if Donald Trump exists. Why do you consider such question invalid?

There may be scenarios where such a question is pertinent, but not in a discussion about atheism.
Surely it is of the utmost importance in determining who's right - the theists or the atheists - to determine whether God exists or not? The question of whether God exists is central to atheism, at least. I understand that you don't consider it important because you presuppose the answer.

In such a discussion there a two POV. God exists, God doesn't exist.

I accept your position. Why can't you accept mine? :biggrin:
You don't accept my position. You presuppose the opposite position.

I accept that your hold your position, but you have no rational basis for hold to your position as far as I can tell from everything you have written.
 
http://www.telegraph.co.uk/news/rel...re-born-believers-in-God-academic-claims.html
It's most likely an evolutionarily advantageous trait to infer agency in other people, animals etc. As an extension to that, it can be useful to talk about inanimate objects and systems as if they exhibit agency. Even scientists do this all the time, without thinking about it, because they appreciate that it's an analogy.

For example, if you see a broken tree branch hanging precariously above you, it's a potentially life-saving skill to be able to infer that the branch might fall down from the tree and hit you if you are in the way. One way to "build in" that inference is to have a module in the brain that looks at the branch and treats it like an agent: "That branch looks like it 'wants' to fall down from the tree. It is 'trying' to fall. I'd better not stand underneath."

A side-effect of this ability to imagine "other minds", even in inanimate objects, is the tendency to overuse the ability. So, it is not surprising when people start to think that everything they see has an agent behind it that "wants" things, that has plans and so on.

This is the likely reason why the idea of God is so prevalent. Humans are agent-seekers.
 
Having a chat with a real person and showed him some of the post

He made mention that the problem with the Woo Woo train its inability to handle reality

All the atheists need to get off the station of REALITY

From this station only theist are allowed to travel into Woo Woo land

:)
 
I suppose you could say God Is the state of being.
So God is merely a state?
Why not just use the term "existence", which is also the state of being.
What does "God Is" add to the mix that "existence is" does not offer?
God does cause, yes.
How do you know?
Your ability to enquire?
No, I am asking you to support your assertion that God is the cause of all.
Like I said earlier, God does cause.
Please support this assertion.
Did I say that?
So you think God can be observed?
Care to point him out?
The article doesn't provide any information on how one is "aware" of something that actually exists.
It explains that we may have a preponderance for belief in concepts to help explain that which we can't yet otherwise do so.
Is your belief just in such a God of the gaps?
How are you "aware" of God being an/the actual causal agency rather than just it being a concept to help fill in the gaps of our understanding, with itself having no agency whatsoever?
I understand that this is a concern to you, but God, actually, isn't, for you. It makes no difference what anyone says, God doesn't exist as far as you're currently aware.
Is this your answer for anything whenever you can't (or don't want to) answer a question?
I asked how you concluded that "God Is" when starting from the conditional "If God is..."
Why do you not want to answer?
Not according to the link I posted.
Your link makes no statement on the matter either way.
It merely says that we have a preponderance to come with ideas to help explain that which we don't otherwise understand.
We all start from nothing with regard understanding reality.
You asserted that "We all start from nothing", that is a priory assumption, unless you can prove it.
On day 1 of your life, Jan, what did you know about reality?
You are not even self-aware at that age.
We may have genetic tendencies hardwired into us, but they only become relevant when there is something to process.
Until then, nothing.
If I hold a beer in my hands, and you hold one on your head, we both hold drinks.
The beer is analogous to the a priori assumption that God exists.
You hold it.
I don't.
You are arguing that if I don't hold the same assumption as you then I must be holding another one, the same way that if I'm not holding a beer then I must be holding another drink rather than none at all.
If you're going to argue using the same analogy then at least understand it.
So why must I be holding another drink, (or as you suggest, hold the same drink but in a different location)?
They have to make the decision to accept it.
Indeed.
So what made you make the decision to accept it?
Not necessarily. God doesn't exist, as far as you're aware. That's your current position. It only becomes a question if you want it to. But the question of whether or not God exists is not what makes you atheist.
Well, if you change the meaning of the term atheist to suit your position, and ignore what the actual atheists tell you, then I'm sure your argument holds water.
As for me, an actual atheist, the question of God's existence is key to me being an atheist or not.
I am fairly sure it holds for most atheists who are asked the question: "are you an atheist?"
So you say.
Yes, I do.
That's why I wrote it.
But the reality is that God does not currently exist as far as you're aware.
There's no denying that, unless God Is, for you. You can't have it both ways.
As far as I'm aware God neither exists nor does not exist.
I certainly do not hold the belief that God exists, which makes me an atheist.
No it's not. We can have a more reasonable discussion if you simply accept that for you, God doesn't currently exist. The "probably", lack belief through lack of evidence makes sense then.
So this is just a matter of subjectivity to you?
Rather than whether or not God actually exists?
Not at all. Scrutinise away.
We have been, yet you have been avoiding - even in this last response of yours.
Why?
Who the cap fits...
Just because it fits you, Jan, doesn't mean you should wear it.
Please take it off.
I was thinking more out of courtesy.
Courtesy is in the manner of reply, not in accepting positions or not.
Why are you so aggressive?
Terseness, perhaps, but no aggression.
 
You say "God Is" means "God is the state of being".

You could say that, if you're giving a simplified explanation of" God Is".

But this is not really what you mean by God. I don't believe that you actually think God is some kind of abstract "state of being". I think you believe God is a supernatural, omnipotent, personal deity

It's not for you to say what I mean by God. You know my position is theist, and that means I accept and believe in God. Nothing more, nothing less.

Over the course of this conversation you have been progressively watering down what you say God is, in the process making God less and less substantial.

Can you elaborate?

At this point in the conversation, you have reduced God to a kind of vague mist that is inside each moment of every thing. That God doesn't cause anything, really.

My last response to Baldeee clearly stated the God does cause. So I'm not sure where you get this idea.

I think you want closure so much, that you have become addicted to summarising in a way that suits your worldview.

If you want to know where I'm coming from regarding God, then go study Bhagavad Gita.

You're simply asserting that when I look at my little finger, God is in there ... somewhere ... doing, well, pretty much nothing.

I'm not.


You're simply asserting that when I look at my little finger, God is in there ... somewhere ... doing, well, pretty much nothing.

And you are asserting that God is not, because you don't see your proposed concept of God in your finger.

You have reduced your God to an insubstantial nothingness.

So you say.
If that is how you see it, so be it.

Of course, you say that were it not for the insubstantial, invisible, undetectable God in my little finger, my little finger (along with the rest of the universe it finds itself in) would not exist at all.

I didn't say that.

1. How do you distinguish the situation of God being in my little finger from the situation where God isn't there, without begging the question by saying that my little finger wouldn't be there at all if not for God?

We don't distinguish it.
We take it for granted that it works.

How do you know that the God your posit actually causes or does anything? How do you know that this God isn't just a concept you've invented in your mind to make yourself feel comfortable?

I come to know and understand this through scripture.

How do you know that God Is?

It doesn't matter whether or not I know God is. I can change my mind tomorrow, and over time forget God, like you have. I could argue against God from the rafters, write million seller books on why I think God does not exist. But it makes no difference as to whether God exists or not. So now I situate myself in learning about the God, that exists beyond my own speculation. Anthony Flew had to bow down to God who exists regardless of human comprehension, and speculation.
You are clearly soldiering on, with your rebellion. But you will at some point yield.

What are your criteria for which God must exist?

None.

What does being "naturally aware of God" involve? How do you know you are aware of God and that your "awareness" isn't just an illusion you created in your mind?

You're basically asking me how do I know I'm not living an illusion. You ask me as though you're Not capable of living an illusion.
My answer is most probably the same mechanism that prevents you from not living in an illusion.

How do you know that God is connected to yourself?

Because I am consciously aware.

How do you know that God is the reason it can occur?

Through comprehension of God, and using my basic human intelligence.

How do you observe God?

Same as above.

I don't presuppose anything. I start from a position that there may be a God, or maybe not. I've

No you don't.
You start from God does not currently exist as far as you're aware. From there you may adopt "there may be a God, or maybe not."

What validates your presupposition that God Is? Why are you pre-supposing in the first place? Isn't that the wrong way to start an investigation

You may as well ask what validates the need to investigate, or what validates the thought process that leads to the idea of investigation.

Surely it is of the utmost importance in determining who's right - the theists or the atheists - to determine whether God exists or not? The question of whether God exists is central to atheism, at least. I understand that you don't consider it important because you presuppose the answer.

We're both right from our perspective.
For you God doesn't exist. "I can't see God, therefore God does not exist" Like you said, if you get a powerful microscope, and you point it at someone's finger, you're not gonna find, your (concept of) God in there.
For me, God is. God is the reason for all phenomenon. I don't have to see God to believe that.
The difference is that although you are currently unable to perceive God, you can't accept that others can.

You don't accept my position. You presuppose the opposite position.

I accept your position, that is the point.
You are atheist, and God does not exist for you. But that does not lead God does not exist.

I accept that your hold your position, but you have no rational basis for hold to your position as far as I can tell from everything you have written.

I would be surprised if you didn't think that way, given your position, and everything you have written.

Jan.
 
Could it be that God Is, and children, in their innocent, unconditional state are naturally aware?
Since children are quick to believe in Santa Claus, the Easter Bunny, etc., it seems more likely that gods are in the same category.
 
You're basically asking me how do I know I'm not living an illusion. You ask me as though you're Not capable of living an illusion.
My answer is most probably the same mechanism that prevents you from not living in an illusion..
And that's the crux.

You have certainty.
Atheists do not.

Rational atheists acknowledge that their stance can be flawed. They acknowledge that it is impossible for humans to have certainty about cosmological/philosphical/theist issues.

Not having certainty is the only rational mindset for any human to have.



Make no mistake: it's all right to have certainty.

Its just not a rational stance. Because can't be defended rationally.
 
So God is merely a state?
Why not just use the term "existence", which is also the state of being.
What does "God Is" add to the mix that "existence is" does not offer?

I was thinking more along the lines of the totality of existing things.

How do you know?

I became aware of this studying various scriptures.

No, I am asking you to support your assertion that God is the cause of all.

Already did.

Please support this assertion.

Well, if you change the meaning of the term atheist to suit your position, and ignore what the actual atheists tell you, then I'm sure your argument holds water.

''Without God'' is a perfect description for every atheist.
You heard the scientist, she said children are born, naturally believing that there is a Supreme Being, and that the world has purpose, and design. All the things theists maintain. At some point you lost this natural inclination, and forgot about God. You are now so far gone, you are arguing against what was, and can be again, a natural instint for God.

You are now without God, and actively trying to supress anything positive that could re-unite (re-ligare) with your higher nature.
You are atheist.

As far as I'm aware God neither exists nor does not exist.
I certainly do not hold the belief that God exists, which makes me an atheist.

Can you currently comprehend God?
No?
Then God doesn't exist as far as you're aware.

So this is just a matter of subjectivity to you?
Rather than whether or not God actually exists?

???

Just because it fits you, Jan, doesn't mean you should wear it.
Please take it off.

If you are going to use my analogy, at least try and understand it.
You wear the atheist cap.
Every atheist is currently without God.
Regardless of what you would prefer it to mean, there is no denying that this description fits every single atheist, making it the obvious, universal meaning. Sorry if it disrupts your little mindset, but that's how it goes sometimes.

Courtesy is in the manner of reply, not in accepting positions or not.

Courtesy is how one relates to another. It is unconditional (something which some atheists may have trouble with)

Terseness, perhaps, but no aggression.

So I take it you're not going to honestly respond to my question. :)

jan.
 
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