SAM:
Not in all things. What I am saying is that most religions actively discourage (even forbid) the questioning of their own tenets. And I must say that Islam appears to me to be one of the most rigid religions in that.
I see many people who are quite happy to follow the dictates of their religious leaders blindly.
Right. There's no reason to suspect a society won't be successful without religion.
Why? Without the conviction that death means a fast track to heavenly paradise, people might actually value life (their own, and others') more.
Since atheism is in principle a negative - a lack of a belief - it doesn't offer anything, apart from freedom to examine the world as it really is.
It provides an excuse for those who feel communal to gather in one place. But so do many other kinds of shared interests.
Many western nations are effectively secular these days. Do you think Australia, Canada, England, France and Germany are societies that are breaking down?
I can. Very easily actually. And frankly, it simply cannot be any worse than the society we currently have, religion and all.
So atheists tend to be more suicidal? How so? I guess I should start getting the noose ready for my own suicide.
Why do you assume that atheism offers nothing for the individual except individuality? On the contrary Sam, atheism offers people the ability to think behind their religious doctrine. It allows people to think for themselves without having religious doctrines acting like the big daddy in the sky. It allows people to show their humanity. Religion on the other hand forces people into some form of cohesion out of fear that if one does not comply, one goes to hell. Atheism allows people to see that causing harm to another is bad because it causes harm to another. Theism, on the contrary, decrees that to harm another is to displease God, so out of that selfish desire to not go to hell, theist's will obey out of fear of hell.
It surprises me to think that you could view atheists as being devoid of our very humanity because we simply do not believe in 'God'. Do you think the only reason you are a good person is because you believe in God? Do you think you would be incapable of being 'good' if you were an atheist?
We are all individuals. The difference between a theist and a theist will not cause pain or harm to another because God told them it is wrong, while an atheist has the capacity to determine for themselves that harming another person is wrong because it causes them pain.
Look how well we have gone so far with religion in society? Look how many wars have been fought in the name of God. Look how many people have died in the name of their religion. You make this statement without looking at how we have totally failed as a society and, for lack of a better term, as humanity, with religious doctrines guiding our very laws and society. Look at how religion has denied people rights in society and within the family structure. Consider how individuals are sometimes restricted by religious doctrines. No Sam, religion does not hold our society together, nor does it bind us as a community. On the contrary, religion is one of the constructs that has divided society, individual communities and families around the world.
The fact that religions take advantage of human failings, use them to solidify their power and control, and even amplify them for the benefit of the religion, is not an exoneration of religions.SAM said:I think you will find it is people who do that, not religions. -
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See the Milgram experiment. Thats a human failing not a prerogative of religion.
Even deeply religious, spiritually aware atheism ?SAM said:You don't search for something that does not exist. Atheism is an existential failure.
Again the false dichotomy, atheism vs religion. Why is that insistence so important ?SAM said:We haven't reached a stage where religious teachings have been obliterated from social mores yet. But as atheism replaces religion in society, you will find greater amorality, and less distinction between right and wrong.
And when bad aspects common to religion - dominated societies are observed, they are "personal", just universal human nature.SAM said:I have lived in both moderate, extremist and irreligious societies and while I value education as a tool for betterment, I find that lack of religion is accompanied very often by a lack of social cohesiveness, poor family relations and superficial interpersonal relations. The degree to which people simply do not care is astonishing.
I disagree. I think there is a stronger desire to move away from religious influence when one considers the discrimination and the division religion has caused in society in the past and in the present.I would not call what you have in your society as religion, more as a desire for it.
Did you actually read the study? There were a few limitations. For example, the subjects with religious affiliations were found to be older, since it was discovered that the religiously affiliated subjects had tended to find religion a bit later in life, compared to the atheists. Those with religious affiliations were also found to have a higher incidence of being married and having children, when compared to those who had no religious affiliations. And then we have the following:
For example, it did not assess religious upbringing, religious practice, or the level of personal devotion. Therefore, it is possible that depressed patients who stated that they were atheists or had no religion had abandoned religion as a consequence of depression or hopelessness.
http://ajp.psychiatryonline.org/cgi/content/full/161/12/2303
Talk about blowing everything out of proportion. No offense, but that is a complete crock!It is important to keep in mind that atheism and agnosticism have no inherent proscription against suicide, so higher rates of suicide among agnostics and atheists should in no way be considered a failure of these belief systems. Indeed, compassionate tolerance for suicide and euthenasia are widely regarded as hallmarks of many secular societies.
http://www.adherents.com/misc/religion_suicide.html
Of course you do.I disagree
The US has a severe born again Christian as its leader who has on at least one occasion, stated that God had advised him of what to do. Would you say Bush is right in his war on terror? Or are the more atheist societies who refused to join in the war, correct?We haven't reached a stage where religious teachings have been obliterated from social mores yet. But as atheism replaces religion in society, you will find greater amorality, and less distinction between right and wrong.
I disagree. If I were to follow your reasoning, then I would have no reason to not go out of my house and slaughter my neighbours when they use their lawnmower just when my baby has fallen asleep, leaving me with a screaming, tired child. If society were to follow your reasoning, then all atheists would be our right now killing and harming everyone who happened to disrupt their lives.Actually an atheist has no reason not to cause harm because he knows its every man for himself.
My personal experiences differ greatly to yours. I have found that strictly religious societies and family groups result in dissention and divisions within the community and family group. I have my own family as a prime example of that.I have lived in both moderate, extremist and irreligious societies and while I value education as a tool for betterment, I find that lack of religion is accompanied very often by a lack of social cohesiveness, poor family relations and superficial interpersonal relations.
Do you think the treatment of third world countries is solely the result of atheistic tendencies? Do you think Isreal is a country based in atheist dogma, leading them to cause harm to the Palestinians? Do you think the problems in Sudan at the present time and in the recent past is a direct result of atheism?The degree to which people simply do not care is astonishing. Many of these societies are based on post-colonial wealth or wealth accumulated through unfair trade practices at the expense of several third world economies and have absorbed values of entitlement which they are unwilling to sacrifice, even if it means other people will suffer for it.
And look at the countries and societies that have adopted 'more religion' and you tell me whether they can be considered to be more cohesive. After all, one could say that the problems in Iran were caused by non-religious entities interfering and attempting to install their own version of 'democracy'. But surely the religious Government that took over would not have gotten it so wrong. I doubt any sane individual would consider Iran, being the theocracy that it is, to be "good".Unfortunately, now many of the exploited economies are embracing the same values, perhaps in an effort to compete and survive; but at the present rate of growth of indifference to suffering, unless there are massive changes in how people view each other, there is unlikely to be much positive change. In this kind of atmosphere, less religion equals more indifference and social collapse.
So according to him, freedom is defined by thinking in a cultural and religious vacuum. Good luck with that. Opportunistic materialism will probably define the next century anyway, as it has defined much of this one.
According to me, without religion, there is no right or wrong, because morality is a religious construct. Otherwise, there is no reason to think that murder or rape or theft is "wrong". Absolutely none.
Not just for it being wrong in and of itself?
Not even - in extremis - for reasons of Darwinian tradeoffs?
As opposed to this?
Yeah, I'll go with the SUV over crack-pot superstitions.
Though to be honest, I find the the idea of a mob hurling stones at a screaming, pleading, begging woman's head in heated blood lust, cheering as each rock opens her pitiable, tear-streaked face before she slumps, comatose and dying, a little bit... exciting. To believe so absolutely in some intolerant screed that I somehow have the right to take life.... Man, that'd be sweet, huh?
After all, one could say that the problems in Iran were caused by non-religious entities interfering and attempting to install their own version of 'democracy'. But surely the religious Government that took over would not have gotten it so wrong. I doubt any sane individual would consider Iran, being the theocracy that it is, to be "good".
Because either way it is meaningless. Or are you living meaningful lives in a meaningless universe?
James:
I think you will find it is people who do that, not religions. This is as true for Islam (consider the difference between Islamic scholars of the first centuries years, who travelled the world and added to their knowledge to those that came along later and clamped down on it) as it is for any other religion I have explored.
See the Milgram experiment. Thats a human failing not a prerogative of religion.
Except the lack of them
Or, far more likely, value themselves above others.
You don't search for something that does not exist. Atheism is an existential failure.
Thats a very shortsighted view of what religion is, its not a club.
Yes, don't you see it?
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bells:
I would not call what you have in your society as religion, more as a desire for it.
http://www.adherents.com/misc/religion_suicide.html
I disagree
We haven't reached a stage where religious teachings have been obliterated from social mores yet. But as atheism replaces religion in society, you will find greater amorality, and less distinction between right and wrong.
Actually an atheist has no reason not to cause harm because he knows its every man for himself.
I have lived in both moderate, extremist and irreligious societies and while I value education as a tool for betterment, I find that lack of religion is accompanied very often by a lack of social cohesiveness, poor family relations and superficial interpersonal relations. The degree to which people simply do not care is astonishing. Many of these societies are based on post-colonial wealth or wealth accumulated through unfair trade practices at the expense of several third world economies and have absorbed values of entitlement which they are unwilling to sacrifice, even if it means other people will suffer for it.
Unfortunately, now many of the exploited economies are embracing the same values, perhaps in an effort to compete and survive; but at the present rate of growth of indifference to suffering, unless there are massive changes in how people view each other, there is unlikely to be much positive change. In this kind of atmosphere, less religion equals more indifference and social collapse.
Bells:
In case you haven't noticed, Sam is not arguing atheism's/religion's affect when employed through government; she's discussing how religion plays a role in the family life, and at the individual level. You're repeating, time and again, that certain countries with religious emblems or divine leaderships commit atrocities. Well, that's fine, but it's irrelevant as far as the topic goes. If you truly want to trot down that road, I can gladly refer you to atheist regimes (some in our lifetime!) that left tens (if not hundreds) of millions of carcasses in their trail.
As an atheist, I am supposedly not meant to care about the going's on in the world around me unless it directly affects me. As you say, who am I to dare dispute the way in which the theocracy in Iran has empowered its people enough as to view homosexuals and women as being second class citizens? After all, according to Sam, I am supposed to be an uncaring individualist. But I dare voice concern or criticism, you tell me that as an atheist I should simply mind my own business. And that's basically what this argument comes down to. I have argued plenty of times with Geoff, as one example, that the laws and theocracy of Iran is not for us to be commenting on. That it is up to the people of Iran to decide what it is they want. Do you know why I take such a standpoint? Do you know why so many in the world take such a point of view? It is because people such as yourself consider your religion so sacrosanct that any criticism will result in the increasing of abuse to the poor sods who happen to be caught living under the great theocracy that is Iran. So we shut up and mind our own business and we take the criticism that we are all selfish individualistic bastards, because we know if we say anything, it will be those who are caught in the web of "perfect cohesion in religious beliefs" who will be punished for it. Thank you for having proven my point Kadark.I guess there's a lot of insane people out there, then. Iran's theocracy is, for the most part, fantastic. Yes, their rigid policies toward homosexuals should be altered (as you mentioned), and their system of power is "sketchy", to say the least. However, beyond these issues, what the theocracy has done to empower the Iranians to the position they're in today will not soon be forgotten. Iran's theocracy is marvelous, and it isn't for an atheist living thousands of miles away to decide how certain religious people should have their country run.
Indeed. Lets look at the positive effects religion has played in some families, shall we? I mean, look how positive religion has been in this girl's life. Lets not forget the togetherness some homosexuals might feel if they are unfortunate enough to be born in some religious families. If they are lucky, they manage to escape with their lives and are merely disowned. If they are not, they can either be stoned or hung. Individual level indeed.
As an atheist, I am supposedly not meant to care about the going's on in the world around me unless it directly affects me. As you say, who am I to dare dispute the way in which the theocracy in Iran has empowered its people enough as to view homosexuals and women as being second class citizens? After all, according to Sam, I am supposed to be an uncaring individualist. But I dare voice concern or criticism, you tell me that as an atheist I should simply mind my own business. And that's basically what this argument comes down to. I have argued plenty of times with Geoff, as one example, that the laws and theocracy of Iran is not for us to be commenting on. That it is up to the people of Iran to decide what it is they want. Do you know why I take such a standpoint? Do you know why so many in the world take such a point of view? It is because people such as yourself consider your religion so sacrosanct that any criticism will result in the increasing of abuse to the poor sods who happen to be caught living under the great theocracy that is Iran. So we shut up and mind our own business and we take the criticism that we are all selfish individualistic bastards, because we know if we say anything, it will be those who are caught in the web of "perfect cohesion in religious beliefs" who will be punished for it. Thank you for having proven my point Kadark.
I am actually not going off track here. This thread is actually about imagining living one's life without any religious constriction, ie, "imagine there is no heaven". Sam had asserted earlier on in the thread that atheists are by and large, individualists who do not care about anything but themselves. That is what that comment was in relation to. Lets just say I was countering other general statements about atheists with some of my own. Tit for tat if you will.Initially, I feel inclined to make a haste reference as to how you constantly say "I'm an atheist, therefore I shouldn't care about anything". I don't endorse this mindset, so don't use it on me. Second, you're just going way off track here. I have admitted that Iran's theocracy is not perfect; however, it is unimaginably preferable to a stagnant puppet regime that endorses a regressive lifestyle that's egregiously anti-Islamic. You are entitled full right to criticize Iran's system, at which point I am entitled to answer your inquiries. Based off this quote alone, it is tantalizingly evident that you haven't a clue as to how Iranians live. Why don't you develop a better personal relationship with the nation, and then comment? It seems what's fueling your anti-Iranian tirade is faulty news sources. Finally, I would not criticize you for minding your own business regarding Iran. Iran is functioning perfectly fine, so meddling in their affairs is only going to make matters worse. It's far more productive to turn your attention to the actual problems in society.
I am actually not going off track here. This thread is actually about imagining living one's life without any religious constriction, ie, "imagine there is no heaven". Sam had asserted earlier on in the thread that atheists are by and large, individualists who do not care about anything but themselves. That is what that comment was in relation to. Lets just say I was countering other general statements about atheists with some of my own. Tit for tat if you will.
Iran's theocracy is not great. It is a bullying mechanism that rules its people through fear. A structure of leadership that rules its people with fear and constant messages of hell and damnation is never great. Family structures, which are based in religion (as in they are religious) also operate with the same rule of thumb. I have seen it with my own family and with countless of others. One does not dare question the leadership of a country like Iran, or the beliefs of a family out of fear.
Does religion keep families closer together? Yes it does. But in doing so, it also restricts the movements of the members of the family in that they dare not question or have doubts without fear of repercussions.
Now do you think an atheist is capable of being a good and decent human being because they live their lives without imagining there is a heaven?
No, SAM is discussing religion at the level of "social mores", and including the ones enforced as law.kadark said:In case you haven't noticed, Sam is not arguing atheism's/religion's affect when employed through government; she's discussing how religion plays a role in the family life, and at the individual level.
If I believed that a theistic upbringing actually produced people who refrained being horrible mainly for fear of "paying the price", I would advocate quarantining theists as dangerous lunatics and prosecuting their upbringings as child abuse.kadark said:Of course an atheist can be good without believing in heaven. However, an atheist can also be a horrible human being because they know they will never pay the price for their crimes.
I haven't read her posts to confirm this.
Kadark said:In case you haven't noticed, Sam is not arguing atheism's/religion's affect when employed through government; she's discussing how religion plays a role in the family life, and at the individual level.
Of course, my apologies.Either way, you should reserve this argument for her, and not me - I didn't say anything of the like!
Of course they don't rule their people with measures intended to cause fear. Of course they do not prattle on about hell and sinning. How erroneous of me to have dared presume such a thing. It really is a magical pixie place where everyone is free and happy.Well, you obviously don't know diddly-squat about Iran's theocracy! They don't rule their people with "fear and constant messages of hell and damnation". Simply put, most of their laws are derived from Islam's penal law, which the people fought for, three decades back.
So growing up in a Muslim family, you were never taught about sin, sinners and what happens to them if people do not abide by the religious scriptures? You were never bound by the constraints of your religion? You have never thought to yourself that a Muslim who happens to sin will go to hell?Well, this is certainly true...if your family is a pile of raging lunatics! I come from a Muslim family, and I've been very "aggressive" regarding my concerns of Islam growing up, without ever having a "fear of repercussions". I guess this experience will vary by the individual, but most people I know are not begotten to families where doubt or criticism is equitable with "strict repercussions".
Just as a theist can commit crimes and be downright horrible human beings, not caring of their religious fate, thinking themselves safe because they have been taught that just saying "forgive me god for all the sins I have committed" will get them into heaven anyway.Of course an atheist can be good without believing in heaven. However, an atheist can also be a horrible human being because they know they will never pay the price for their crimes.
And others do not. You are welcome to differentiate, in your responses.SAM said:Many of the arguments here talk about certain governments and completely ignore the people who live in those countries.