No one has demonstrated that there is any truth in Christianity. For that one must have some proof and has been shown already you don't have any that's why you have to rest on irrational blind faith.Again, this is coming from someone who refuses to see the truth of Christianity?
It is apparent from your posts regardless of what I say. Just learn from it and move on.Telling me what I am incapable of?
Oh OK.It's for the first link you were talking about.
Katazia said:SouthStar,
Oh OK.
Yeah I suspect you could do a lot better than that kiddo.
Kat
Not quite. There is nothing to explain. The spirit concept is of your own making. If you take the spirit concept out of the equation then everything still works just fine. It is a redundant idea and has no value.Simple. It is something supernatural that we cannot explain.
Or more accurately it shows that humans have fertile, active and often irrational imaginations.Which just proves that humans don't know everything.
Sure I saw all that. Did you see my link that shows that they are all likely mythological figures anyway, and that no one really knows how they died?Irrational?
Have you missed all the information I hand typed about the transformation of the disciples and the historicity of the New Testament?
That would be nice, but I won't hold my breathKatazia said:Turduckin,
Holy cow I must be more careful what I say then.
There is a difference between what we don't know and what can't be known. You can be fairly certain that the concept of spirit is imaginative. You can argue that it is speculative. But you can't 'know' it's fantasy. If you claim it is fantasy, are you prepared to argue that all concept is fantasy? In that case, the concept of a hypercube is also fantasy. Paradoxically, it's also the consequence of a rationalistic and rigorous view of world. On what grounds do you dismiss one concept and not the other? Rigor? Objectivety? I propose it is simply this: You cannot accept the idea that there are things that cannot be known, and yet simply are. It's an affront to something inside you. Somehow, everything must have an explanation or it can't be real.But all of what you say still comes down to "we don't know". So all you have to support the concept of a spirit is an imaginative speculative fantasy.
I don't know - however, this is why I mentioned spooky action at a distance. How can anyone make sense of the fact that one particle 'magically' transforms at the same instant that it's sister particle is observed, regardless of the distance between the two. (...unless the particles aren't separate at all, but are instead adjacent to each other at the next higher domain, and their appearance of moving away from each other at the speed of light is the real fantasy - but you see, that idea itself requires imaginative, speculative fantasy.) As far as SouthStar's simplistic and conventional view, it's inherent reasonable-ness is mirrored by a principle in chaos theory - namely that a simple model can be used to accurately represent complex behavior.But as far as SouthStar and his currently simplistic and conventional view of spirits are concerned we have the paradox of something immaterial having to interact with something material. How does that occur?
But you can become as complex as you wish and introduce multiple dimensions etc, but all of that is unnecessarily complex and only needed to try to satisfy another fantasy that there is an afterlife.
At this time there is no reason to assume that the brain cannot account for all emotions, memories and mental activities. What then is the role of a spirit apart from satisfying a basless fantasy?
What greater evil could the devil devise than to convince so many people that death is to be desired?
How is it that you believe man can have trust in faith, even faith in faith? Aren't you better off to believe faith is nonexistent? But how then would you say you believe?But faith simply means believing something is true without proof. There is nothing magical about holding such an irrational position. But this also emphasizes that there is no proof for god since faith would never be needed if proof were available. Christians can only use faith and are forced to emphasize faith since there is no proof for their god.
Then he should have the good fucking grace to make it plain to the rest of us.since what may be known about God is plain to them, because God has made it plain to them
And the end result remains unknown.There is a difference between what we don't know and what can't be known.
From Webster – Fantasy: 2 : FANCY; especially : the free play of creative imagination.You can be fairly certain that the concept of spirit is imaginative. You can argue that it is speculative. But you can't 'know' it's fantasy.
You present a paradox – if somethings are unknown then you cannot state that they “are”.You cannot accept the idea that there are things that cannot be known, and yet simply are.
You appear to have our roles reversed. Surely it is the religionist who insists on explanations and invents fantasies such as gods and spirits to explain the unknown rather than simply accept that there are things we do not know.It's an affront to something inside you. Somehow, everything must have an explanation or it can't be real.
But it isn’t a simple model merely a simplistic view. For a spirit to exist means an entire supernatural realm must come into existence – that is hardly a simple model. And I see no inherent reasonableness in the spirit concept. It simply exists to satisfy false promises of an afterlife common to essentially all religions.As far as SouthStar's simplistic and conventional view, it's inherent reasonable-ness is mirrored by a principle in chaos theory - namely that a simple model can be used to accurately represent complex behavior.
No not at all, I’m just not prepared to accept fanciful speculations as if they are true now, i.e. gods and spirits. That there are doubtless features of the universe that we do not understand is something I’m quite content to accept.I'm simply trying to help you understand that you are in fact viewing the world in exactly the same simplistic, fantastical way that you accuse SouthStar of doing. You just don't seem to realize it, and you make the mistake over and over again.
I have never stated that there is no afterlife merely that the concept is a fantasy. Please prove there is an afterlife and prove it isn’t a fantasy if you believe I am wrong.You can become as vehement as you like with your words, but you can never prove there isn't an afterlife.
As I said I have never claimed that spirits, gods or an afterlife do not exist merely that they are fantasy concepts. If you believe they are real then demonstrate their existence.It is your statement of faith that there isn't one, and that makes you as 'irrational' as you accuse SouthStar of being.
It remains baseless unless you have clear and credible evidence that spirits exist – do you have any such evidence?The so-called fantasy isn't baseless; its basis just doesn't seem to be within your grasp.
I cannot see that you could have anything other than imaginative fiction and I suspect you know that.I would try to answer your question about the role of spirit if I thought you were actually interested.
Given that we are still studying the brain your conclusion seems very premature and somewhat irrational to prefer a fanciful supernatural concept above the more likely natural explanation.But at this time, "the brain" cannot account for all I have experienced in my life.
Certainly if you could not definitely show that your brain could not account for the phenomena.And since you don't share my experiences, you would simply chalk up anything I had to say as fantasy.
I doubt that the issues are that clear cut and there are many psychological factors we would have to consider.I pray and my prayers are answered. I don't have to explain how it happens - but you do.
DeeCee said:Then he should have the good fucking grace to make it plain to the rest of us.
Dee Cee
It seems to me, that for you to believe something exisits, Kat, you must have proof beyond any doubt that it is there for you to see, to experience. The fact is, you can't prove anything. "The only thing I know is that I know nothing at all." -Socrates There is no way to prove to me that I am sitting at a computer typing now, for all you know I could be plugged into the Matrix. So since you can't prove that anything exists (and you can't, so don't tell me you can) then why do you see such a problem with believing something exists such as God or the Devil. You don't have absolute proof that cats exist, you don't have absolute proof God exists, so please, tell me the difference.
Then your perspective is incorrect. What I usually suggest is that we need credible evidence; it is rare that I suggest/request a proof, and then I have never suggested an absolute proof or one that is beyond doubt, whatever that means.It seems to me, that for you to believe something exisits, Kat, you must have proof beyond any doubt that it is there for you to see, to experience.
This largely depends on what you mean by ‘proof’. Mathematicians certainly have proofs, and in logic we can achieve proofs, but a proof in science generally has different connotations. But if you are talking about absolute proofs then you are close since the only way we can achieve those is when we know absolutely everything.The fact is, you can't prove anything.
OK but why would I care?There is no way to prove to me that I am sitting at a computer typing now, for all you know I could be plugged into the Matrix.
Interesting statement. Apart from the rather obvious closed mindedness you seem to have created a conundrum for yourself. On the one hand you state that nothing can be proved yet here you are trying to state an absolute proof that nothing can be proved. So if your statement is true then that proves that it is false. Quite obviously your claim is false.So since you can't prove that anything exists (and you can't, so don't tell me you can).
Because there is no credible evidence that would meet any, logical, scientific or even legal requirements to warrant any meaningful conclusion. The ideas are childish fantasies and should not be taken seriously...then why do you see such a problem with believing something exists such as God or the Devil.
So stop expecting absolute proofs, I don’t.You don't have absolute proof that cats exist, you don't have absolute proof God exists, so please, tell me the difference.