Very well. Because she's not a religious zealot?
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M*W: I'll try to respond to your reply. It was thorough, and I appreciate your effort to answer my post in detail.
Cleo was Egyptian, maybe not a religious zealot, but a sexual and political one.
Actually, there is (ironic) more documentation on Jesus Barabbas than on Jesus Christ...
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M*W: Yes, I agree with you that there is more written on Jesus Barabbas than on Jesus Christ. I ordered a book online a few years ago to add to my collection of the mysteries of Rennes-le-Chateau, France. The citation is:
Jesus-Christ Bar-Aba: The Angel of the Last Judgment, by Peter Silvain, Publisher: Sarl S.S.I., 13009 MARSEILLE, 1999.
Email:
p.sylvain@wanadoo.fr
Internet:
http://www.rennes-le-chateau-la-revelation.com
"The book is about the first revelation of the real christ, Jesus Bar-Aba, King of the Jews. He was not crucified, and he was not resurrected. His tomb is hidden in Alet-les-Bains (Aude, France)."
There is no index in his book, so I would have to re-read the book to find specific references to Barabbas. I'll try to scan through it and post some info.
My note: The paintings of
The Last Supper by Leonardo da Vinci (Milan), Nicholas Poussin (Munich), Juan de Juanes (Madrid), and Philippe de Champaigne (location unknown), show the two Jesus's at the table.
Footnote: "Apart from the double nature of Jesus, since Jesus Barabbas was divided into the Jesus of the Gospels (the true one) and Barabbas (the bandit), the existence of two Messiahs (D.M. = Double "M") should be noted and the "M" symbolised by Jesus and the woman to his right in the "
Last Supper" of da Vinci and Poussin."
Leonardo da Vinci was well aware of the two-Jesus belief. He depicted it in both paintings of "The Virgin of the Rocks." Curiously, the book states, "the two babies are identical."
A bas relief called "The Adoration of the Magi" (Ratchis altar, c.745 CE) by Cividale (San Martino), is explained: "The relief unquestionably represents the Three Kings making an offering to Mary, who is holding the infant Jesus on her knees. (This concerns a son being "presented.") However, a second infant Jesus, identical to the first, is represented, and the intention of keeping him "hidden" is shown, because he is behind the back of Mary's chair." The Jesus concealed behind the back of the chair is the "Hidden Son," which translates as "Bar Aba." (My note: Their translation).
"The two infants Jesus are identical as regards their sex, size and clothing, with the exception of a motif on the head of the Jesus being presented by Mary; this motif is the same as that appearing on the head of the angel, evoking a tie in kinship."
"Contradictions in the Gospels: The study of the Gospels draws attention, and gives rise to a certain number of interrogations, mainly concerning the course of Jesus' trial and the "Passion."
~ "How to explain that the crowd preferred the liberation of "Bar Aba," described as a bandit, to that of Jesus, who had just made a triumphal entrance into Jerusalem, acclaimed as the King?."
~ "How is it that Jesus, so famous, had no family name, and Bar Abbas had no first name?
~ "How to accept that Jesus, who preached Love for one's fellow man, Forgiveness, and Peace, could have expressed totally opposite feelings?"
My note: Even though there seems to be extra-biblical references to this theory, I can't help but believe it was created with literary license. No wonder it's a best-seller!
I could go on, because this book details the story of Barabbas, but I shall move on.
In "
Caesar's Messiah: The Roman Conspiracy to Invent Jesus," by Joseph Atwill, Berkeley, Ulysses Press, 2005.
Internet:
http://www.ulyssespress.com
He describes Barabbas as "a character in the Gospels who acts as a foil for Jesus and is released instead of him. The name is a composite of the Hebrew
bar (son) and
abba (father), meaning "son of the father." In some early manuscripts his name is given as Jesus Barabbas."
"
The Book That Jesus Wrote: John's Gospel," by Barbara Thiering, Corgi Books, 1998.
In this book which goes into more detail than some of the other selections, states:
"Simon Magus, the Zealot, had been appointed Pope the previous season, and had probably conceived the plan (where the Romans dressed as Jews to feign an insurrection, a suicide mission, to remove a governor). With him was his deputy in the same order, Judas Iscariot. The two were bound together in the monastic system, although they had opposing views on the restoration of the Herods. Theudas, the Chief Therapeut, saw such danger the state that he answered the call, despite his age. He would use the title 'Barabbas' in this role. The three of them formalized their structure into a triarchy, an answer to the triumberate that had once ruled Rome, but saw it in religious terms as Priest (simon), Levite (Judas), and King (Theudas, in the scnse of lay leader)."
Further, "the Therapeuts of Egypt were always torn between the different factions of the mission, for their meeting place in Alexandria stood on the border of east and west. Their at this time was Theudas, who was to survive into the time of Jesus as Barabbas, and who was associated with Joseph. He appears in this story as the Prodigal Son."
"
The Hiram Key: Pharoahs, Freemasons, and the Discovery of the Secret Scrolls of Jesus," by Christopher Knight and Robert Lomas, Barnes & Noble, 1996, does, in fact, state: "As we are researching the whole complex area of the expected role of the messiah we came across a very strange and startling point that no one seems, to the best of our knowledge, to have considered before. It concerns the name of the murderer who was released instead of Christ at his trial. His name, you may recall, was Barabbas. Just another biblical name, you may think, and one that feels to have an evil ring to it: 'Barabbas' the wicked murderer whom the equally wicked Jews chose to release in preference to our Savior."
They go on to acknowledge that "'Barabbas' is not a name at all but a title meaning precisely 'Son of God'! 'Bar' means 'son of' and Abba!' literally means 'father,' but its usage was, and generally still is, a reference to The Father; that is, God. This intrigued and puzzled us but we were staggered when we went on to discover that early manuscripts of Matthew, in verse 27:16, this man's designation is used in its full form: 'Jesus Barabbas.'"
"As we had suspected since we realised the true meaning of the name Barabbas, the two people on trial were both called Jesus - Jesus 'the king of the Jews' and Jesus, 'the son of God.' James was called Barabbas - literally, 'the son of God' - here because it was understood that he was the priestly messiah and therefore the one more directly in line to his 'father.'"
My note: My impression of Knight and Lomas are they are more sensationalistic journalists and perpetuators of others' research and publications.
My note: So yes, I am aware that Barabbas is more popular than Jesus in art and literature, but he sells less copy.
Crucification is a well documented and mainstream historical fact on Roman Law. Why is it suddenly unbelievable in the case of a religious zealot?
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M*W: Simply because I don't believe Jesus existed anywhere except in fiction, and although crucifixion was a form of ancient Roman torture, as far as I have read and researched, there are no records outside the literature of any Jesus being crucified. The problem is that "Jesus" is from the Greek and Jesus/Barabbas were Hebrew names. Nevertheless, literature is not history.
We shall discuss the crucifixion at another time.