superluminal said:Hey sam. How's it going? Frustrating, isn't it?
Not really, I was just disappointed that there was so much of a gap in understanding- I guess I had had enough.
superluminal said:Hey sam. How's it going? Frustrating, isn't it?
I thought you might.samcdkey said:superluminal:
I agree.
samcdkey said:Isn't it? Science is still limited by the knowledge and tools available. Its rather sweeping to presume nothing is out of its reach
looking_forward said:I think it would be better said "nothing will be out of science's reach." True, today science is limited by the knowledege and tools of this age, so the areas that science cant touch are taken up by religion, such as consciousness, creation, etc. But in ancient times, science was limited to a much greater extent, hence the false gods created to account for these unknowns, like thunder and the rising of the sun and the harvest. As of now, yes, science is limited and can not give definite answers on some subjects, but looking at the past pattern of the growth of science, and considering the knowledge of science is growing exponentially, i do not think it is pretentious at all to say that science will have a much much bigger, and eventually practically infinite grasp on the reality of our universe as time progresses.
samcdkey said:But doesn't according respect to someone's opinions (regardless of whether you believe in them) actually enable better communication?
looking_forward said:Maybe if this respect went both ways but it does not. First, most atheists such as myself do not believe that there is no God, they just personally dont believe it (I am generalizing here i know that some atheists outright say there is no god but i believe there are far more like myself who just do not believe things until they see evidence, so god is just like a pending subject that we disregard in this evidence-lacking state) Therefore, an atheist's viewpoint does not attack a theist's. But the theist's viewpoint that there is a god directly disagrees with the atheist viewpoint.
The atheist says, "i do not believe in god. he may exist and you may believe in him but i do not."
The theist says "There is a god, it is not that i personally believe there is a god, it is reality that god exists, therefore your belief is wrong"
In my own experience, such as with my brother who is a theist, i will tell him that i can see how and why he would believe in god, but that i personally do not. On the contrary, i have never heard him once say that he understands the reasons for my skepticism, he is outright offended that i do not blindly accept silly beliefs. Theists believe that we are constantly trying to invalidate their beliefs, but it is by the theist's very nature and belief that he is contantly trying to invalidate the viewpoint of the atheist. I guess im waiting to get some respect for using modern evidence and logic to form my beliefs rather than ancient myth.
samcdkey said:My point is no one can force anyone to believe or disbelieve; your brothers strength of conviction may equal your own. I dislike the idea of anyone determinig what's right for others; thats a slippery slope which only goes downhill and leads to no long term resolution.
(Q) said:But, your religion demands belief, therefore it has been going down that slippery slope for centuries.
You should therefore denounce your religion immediately for the reasons YOU have provided.
How do you justify the killing of apostates yet have on many occassions claimed you have no problem with your religion?
samcdkey said:All affiliations demand loyalty.
You should refrain from deciding what other people should do.
There is no punishment of death for apostacy in the Quran or the Shariah; the basis for death in apostacy in Islam is by Islamic jurists in countries which are predominantly Islamic. This in turn is based on a Hadeeth attributed to the Prophet.
However the Quran clearly states that death is only recommended for murder or terrorism; which cleary contradicts the Hadeeth.
Death sentencing for apostacy is a political decision since it is not applicable to all Muslims everywhere, only those within their country. So it is not a universal law.
The problem of death in apostacy is a social problem not a religous one.
(Q) said:Exactly! And with those demands, religion determines whats right for you, the very thing you claim to dislike!
I'm only pointing out the next logical step. Sorry if you thought I was trying to force you into doing something you disliked.
Round and round she goes, where she stops, no one knows. Do you honestly read what you write? Look at it and then tell me what part of that is not Islamic?
So, why would one doctrine contradict another? Who dropped the ball?
Don't be silly, it wouldn't possibly be allowed in non-Islamic states, it's utterly barbaric, and I'm shocked you find it acceptable.
It wouldn't be a problem at all if not for the religion, since one is meeting their death as a result of leaving the religion.
What is the social/political problem with that and what exactly is being done about it?
Wwwww...whad I do?wesmorris said:Goddamnit super. I told you not to say that. Now I have to take one of your cookies away.
*invokes nerdly powers*
OBEY!
superluminal said:Wwwww...whad I do?
*averts eyes - hunkering down against the inevitable beating*
Awesome! Thanks! That wes though, he's one badass nerdlord. Obviously my last long post threatened his plans for world domination!samcdkey said:Don't worry super. I'm a good fighter and I'm in your camp
(*bringing out WMD* )
superluminal said:Awesome! Thanks! That wes though, he's one badass nerdlord. Obviously my last long post threatened his plans for world domination!
samcdkey said:Not if its my choice.
Here:
S. A. Rahman, a former Chief justice of Pakistan (Punishment of apostasy in Islam," Kazi Publ., (1986) ISBN 068618551X) examined and concluded that there was no death penalty in any of the 20 instances of apostasy mentioned in the Qur'an.
Abdullah Saeed and Hassan Saeed (Freedom of Religion, Apostasy and Islam, Ashgate Publishing, (March 30, 2004), ISBN 0754630838) argue that the law of apostasy and its punishment by death in Islamic law conflicts with a variety of fundamentals of Islam and with the modern concept of the freedom to choose one's religion. They contend that the early development of the law of apostasy was essentially a religio-political tool, and that there was a large diversity of opinion among early Muslims on the punishment.
The Hadeeth is based on sayings and doings attributed to the Prophet.
Most modern Muslims, however, believe that the Quran is the last word not the Hadeeth.
Countries have death penalties for murder, for treason.
They kill millions of people for policy and on baseless premises.
I do not approve of them either.
Laws, however are political decisions not religious.
That logic is specious, since you presume that human nature is dictated by religion, when it is human nature that distorts religion (among other things) to justify violence.
The problem?
1. Mismatch between philosophy and practice in Islam
2. Overcoming foreign policy by developed countries which promotes and sustains such behavior to fulfill their vested interests.
The solution? education and reform.
http://globetrotter.berkeley.edu/people3/Esposito/esposito-con4.html
(Q) said:So, you dislike it unless you like it?
4.089 from the quran:
~~~~~
"They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them."
I wonder if you noticed the words 'conflict' and 'religio-political'? In other words, a religious contradiction. And that's just one of them. And it exists despite your claim of not finding any contradictions in Islam.
Are you ready to strip down Islam to find more contradictions?
So what? It's a glaring contradiction in Islam, like many others. I suppose though, that you'll most likely defend your religion and not acknowledge the contradiction exists?
But which country will kill you for leaving your faith? I'm listening...
Actually, if you look at the origins of written law, they were used to establish social classes.
Is it in your human nature to be violent, your parents, family, friends, anyone you know at all?
You WILL find that it is religion that will make those who are not of a violent nature justify violence for their religions. Those people would never do so based on your logic.
And of course, you'd have to show what violent acts those who do justify their violent acts with religion would commit if religion didn't exist and why? They are committing those acts for their beliefs, so if the beliefs didn't exist, what reason would they commit the acts?
You'll need to explain and quantify that claim as it suggests that Muslims are hypocrites or they design their own religions.
Ah yes, blame your own problems on someone else, typical. Sorry, that doesn't fly in the least.
From the link:
"there are many Muslims who see Islam holistically, that religion is related to politics and society"
That would preclude your argument that the problems are political in nature when the politics of the religion ARE the religion.
Further:
"There's an enormous difference between Islamist practice in Saudi Arabia and Islamist practice in many parts of Africa, and certainly in Malaysia and Indonesia."
It would appear that Islam, as a religion whose intent was to establish an absolute way of life, has failed and that those who claim to practice it only use it to design their own brand of religion. Nothing new here.
Lastly:
"The reality of it is that while there are reformers that are pushing for these reforms, democracy is a messy game, as I try to tell people. We forget that the American Revolution was followed by the Civil War, even bloodier. We forget the French Revolution and the post-French Revolution. So we shouldn't be surprised, particularly when coming out of authoritarian cultures, to see a lot of failures along with gradual success. It's going to be a struggle both at the intellectual level and at the political level. We forget when we talk about the Reformation and the Enlightenment, we tend to think that it was just intellectual conversation -- "Luther, and the Pope, and Calvin sat around...." There were religious wars!"
Are we to also expect religious wars in your reform?
And it also appears that your version of education is not the same as mine.
You appear to want to "educate" people on Islam, which is essentially an oxymoron.
samcdkey said:
I did not realize you were an authority on the Quran and Islamic law.
If you like I can send you the books.
Gasp! people actually are capable of misremembering/misinterpreting?
You don't say!!!!
Ones that have laws saying so?
I bow to your superior knowledge
Actually if we REALLY want to rid the world of violence, there is an easier way .
Thats been the practice so far, with disastrous results.
Neither does putting your head in the sand.
Two words: Islamist practice.
A conclusion is the place where you got tired of thinking.
--Martin H. Fischer
What do you think is happening right now?
I would be very surprised if we had any identical opinions at all.
And your estimable suggestion is .....?
P.S. I gather you have already culled these tedious arguments from previous posters; ergo, is there a point to this?