I am sorry. I had to leave for a while and I didn't see SAM's post #60.
It is not clear to me whether this is intended as the apology I requested or not.
Any apology that starts "If I have offended..." or "If you feel that I have wronged you..." is not a true apology. Clearly you have given offence to somebody who demands an apology from you.
A true apology involves admitting that what you did was unacceptable. The above amounts to a slap in the face: "Well, I know that you think what I did was wrong, but since I don't think there was anything wrong with it, I'll give you a two-faced apology-that-doesn't-really-apologise in order to make life easier for myself, then go on with business as usual."
How could I be any clearer? You insulted me by stating falsely that I had made statements that I never made. I want you to admit that what you did was wrong and to apologise. What's unclear about that?
So, to be clear and to avoid a misunderstanding with potentially heavy consequences, please clarify your post, SAM. Thankyou.
Sure I'll clarify. It would appear that when you attributed someone elses words to me you felt that by "selectively quoting" them, I owned their views. You also accused me of "quote of mining" and when I questioned how I had misrepresented the views of the author, you said that if I were using "that" definition" of "quote mining" [apparently there is some other, with a widely different meaning, that is not apparent here] then I should reassign your words to read "selectively quoting"
Then you said:
In case you misunderstood my "of course", I meant "Of course I hold the same opinion of that piece, no matter whether it was written by you, by a left-wing American, by an Israeli General, by Adolph Hitler or by Mahatma Gandhi." To do otherwise would be to put personality above what was written.
Now I am no longer certain exactly what your words mean? Are you claiming that if I "selectively quoted" [whatever that means] Gandhi's antiwar stance, I would hence own Gandhi's antiwar views which would then make both Gandhi and I bigoted for having only a view that supported the victims and disregarding the perpetrators? It is a very odd position indeed that in order to be "objective" I must support [if I am understanding you in this matter] both the victim and the perpetrator. IOW, if I "selectively quote" a position which is anti war when it comes to the Holocaust by quoting the views of an antiwar German who sympathises with the plight of the Jews, we are both [the German and I] guilty of bigotry. At least that is what it sounds like.
So since Gandhi, the antiwar American and I have put ourselves in the untenable position of being anti war this makes us anti-war propagandists bigoted in favour of the victims. I consider this position quite acceptable to me, I am bigoted against war and you clearly consider me bigoted for "selectively quoting" a position which only supports my view.
Well yeah, if I am anti-slavery I will "selectively quote" only antislavery positions, if I am anti-racism, I will "selectibely quote" anti-racism positions.
How could it be otherwise? And if you believe this makes me and whoever I "selectively quote" equally culpable as "bigots" then I am unsure how this is libel.
You claimed also:
And just to be clear (not that it is relevant), I myself sympathise with innocent civilians who are bombed in a war. For me, it doesn't matter whether they are bombed by Pakistan, Israel, India or the US. For you, it is obviously central to your self identity.
now if you are not in the same "bigoted" boat as I, Gandhi and the anti war American, you would also simultaneously support Obamas decision on the bombing itself, while sympathising with the victims. If this is your position ie pro-war but sympathising with the victims, I am unsure why you think this "objective" position is something I should support or admire. And if I did, would I be "selectively quoting" your position to ally with mine?
Your position seems to be exactly what I said it was. Why do we have to support for example the Nazis to be "objective" about the Jews? Or Obama to be "objective" about the Pakistanis? Or slavers to be "objective" about slaves?
Why can't we [the anti-war American and I, who are apparently indistinguishable in our positions] simply be antiwar and support the victims? Why is this a "selective quote" what kind of strange proposition is this?
Basically you make no sense at all so I am not clear what the libel is. You seem to be offended because I clearly stated your position which you have said over and over in this thread. But it now appears that you do not use standard definitions of terms so it may mean something else entirely.