Simon Anders
Valued Senior Member
So you actually disagree with this? Isn't that the basis of your rock example that you keep using. You have repeatedly agreed that most of the universe is not alive and life is the exception. How did you draw that conclusion? You could have said "we only know for sure now that a small % of the universe is alive" but you have repeatedly agreed that you believe most of it is not alive. How could you know this without believing the assumption I described above.Heh.. my bad.
I meant: "Thus it is best to assume that a thing is ... unless it can be proven otherwise"
I never said that. It is not about pinnacleness. It is about life and intelligence being defined working away from humans. Remember that animals were considered machines until fairly recently by science. Other races were considered animals. The further away the less likely it is alive.I don't understand.. Humans are not the pinnacle of evolution.
Actually it can lead to a solipsistic conclusion that you can only know that you are alive since you have awareness and preferences. There is no real way to test anything for whether is has awareness and preferences. Even your neighbor could just be a complex machine with no internal life.Hmm yes I do, but it also isn't a useful definition. I mean how would you test it ?
This definition leads to "We don't know what is alive in what is not", or worse "Only humans are alive".
To me your position is a partial solipsism.
For a long time scientists felt that 'we cannot know' if animals 'really' have feelings, intentions and emotions. (a few behaviorists even included us in that). Now it is OK to be a scientist and refer to these things.
So the degree of solipsism - stringency of response to the problem of other minds - has reduced in science. (good for science!)
Still compared to me and probably th1gy
you have a more stringent response to the problem of other minds.
Something you have been trained to have by TV, scientists, your parents, the culture, etc.
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