Markx, re: Cambrian explosion &c.
Markx
I need to ask you the simple question I ask anyone pushing the scientific aspect of divine creation: Are we declaring the scientific process finished?
In my lifetime we've come across a couple of "new" human ancestors in the evolutionary theory; I can't remember for the life of me what they're called; I just know that one was a six-inch tall primate with tarsal and carpal structures as small as grains of rice.
Therefore, I must offer up a couple of common possibilities for your creation:
* Before the arrival of "complex" creatures in the Cambrian explosion, what would life have looked like? Well, for instance, quarriers just pulled a massive fossil set out of a quarry in Wisconson; a mass jellyfish dying. The condition of the fossils tells us a couple of things about it, including:
We might, however, accepting the vagaries of a geological time-scale, note that small shelled creatures were already evolving in India around 540 mya; I found this geological .pdf. which includes a table of fossils detected by the study it supports. It appears (exo)skeletal formation occurred in this region 590-540 mya.
My whole point being that there are a lot of good fossils we haven't found yet. Think of how much evidence gets destroyed by nature: do you expect the key answers to be widespread and apparent, or do we have to work hard to get them out? Do we claim to have seen every available fossilized species on Earth? Is any one era's fossil record complete? Not by a long shot, and that's why I stick my nose in here.
It seems that when people seek an explanation of divine creation, they seek a literal interpretation, that there is an anthropomorphic agent--called God--who invented a Universe for no particular reason and decided to create life, apparently, insofar as any of the reliable holy texts can assert, to collect worship and foster a sense of authority. You'll notice that even Christians disregard their only accurate "definition" of God, that God is greater than that which can be conceived. Attempting to conceive God in this way, through a creation myth, still equals a scaling-down of a larger idea into its figurative modes.
And here I'll tack on an editorial point: What is this polarization of issues? Perhaps religion can only function within limited modes, e.g. dualistic. But science is not dualistic; if a piece of data, and therefore the conclusions drawn from a scientific experiment prove incorrect, then all it means is that this particular piece of science is incorrect; we do not automatically skip to the dualistic conclusion that religion is, therefore, correct. Thus, a lack of evidence toward one point does not necessarily create evidence toward a dualistic opposite. Were we in a murder trial, the confines of the process dictate that a lack of evidence of guilt must necessarily indicate a lack of guilt. What, however, is so closed about the scientific process?
In the end, it's like the Big Bang, astronomy, and the mythologies of the name of God? Why should the name of God cause creation to undo? Since Hebrew is also a mathematical alphabet, we might postulate that the "name of God", as such, in its various expressions, constitutes either a data set or a formula for obtaining that data set. In terms of the Big Bang, is the "name of God" a mathematical expression for the instability that became the catalyst to the Universe, and thus set within its confines all that can be? In terms of cosmology, they say Hubble can almost see to one of the predicted barriers of the Universe; what if it's there, and we see the creationary fire? What equations will we learn from watching genesis in action?
And this is what I mean when I say divine creation becomes limited. Divine creation is possible in theory; the need to personalize it according to one version of God or another is its undoing.
Divine creation stories reflect something; of all Creationists I would ask that you let that something be greater than politics of personal psychology.
thanx,
Tiassa
Markx
I need to ask you the simple question I ask anyone pushing the scientific aspect of divine creation: Are we declaring the scientific process finished?
In my lifetime we've come across a couple of "new" human ancestors in the evolutionary theory; I can't remember for the life of me what they're called; I just know that one was a six-inch tall primate with tarsal and carpal structures as small as grains of rice.
Therefore, I must offer up a couple of common possibilities for your creation:
* Before the arrival of "complex" creatures in the Cambrian explosion, what would life have looked like? Well, for instance, quarriers just pulled a massive fossil set out of a quarry in Wisconson; a mass jellyfish dying. The condition of the fossils tells us a couple of things about it, including:
I just spent a few minutes a pdf on precambrian microbial life. I need to read through it again for specific relevance, but it's an interesting paper nonetheless. Much of the fundamental evolution of complex life took place in the water; some of that live makes up the fossils we find above sea level; much of that has been cycled out of relevant existence by seafloor spreading and subduction.Such jellyfish strandings still happen every day somewhere on Earth, and have been going on for at least 500 million years. But because scavengers and burrowing animals usually disturb the jellies before and after they are buried, few fossils are found.
In the Cambrian, however, there were no land animals or birds to scavenge, and no worms or other burrowing animals churning the sediments and ruining the traces left that one day so long ago, said Hagadorn.
Although the exact identity of the ancient jellies is not known, there is a good chance they were like today's jellyfish and lived as predators. That makes the Wisconsin discovery even more important because these fossils are a big missing piece in understanding some of Earth's earliest food chains.
We might, however, accepting the vagaries of a geological time-scale, note that small shelled creatures were already evolving in India around 540 mya; I found this geological .pdf. which includes a table of fossils detected by the study it supports. It appears (exo)skeletal formation occurred in this region 590-540 mya.
My whole point being that there are a lot of good fossils we haven't found yet. Think of how much evidence gets destroyed by nature: do you expect the key answers to be widespread and apparent, or do we have to work hard to get them out? Do we claim to have seen every available fossilized species on Earth? Is any one era's fossil record complete? Not by a long shot, and that's why I stick my nose in here.
It seems that when people seek an explanation of divine creation, they seek a literal interpretation, that there is an anthropomorphic agent--called God--who invented a Universe for no particular reason and decided to create life, apparently, insofar as any of the reliable holy texts can assert, to collect worship and foster a sense of authority. You'll notice that even Christians disregard their only accurate "definition" of God, that God is greater than that which can be conceived. Attempting to conceive God in this way, through a creation myth, still equals a scaling-down of a larger idea into its figurative modes.
And here I'll tack on an editorial point: What is this polarization of issues? Perhaps religion can only function within limited modes, e.g. dualistic. But science is not dualistic; if a piece of data, and therefore the conclusions drawn from a scientific experiment prove incorrect, then all it means is that this particular piece of science is incorrect; we do not automatically skip to the dualistic conclusion that religion is, therefore, correct. Thus, a lack of evidence toward one point does not necessarily create evidence toward a dualistic opposite. Were we in a murder trial, the confines of the process dictate that a lack of evidence of guilt must necessarily indicate a lack of guilt. What, however, is so closed about the scientific process?
In the end, it's like the Big Bang, astronomy, and the mythologies of the name of God? Why should the name of God cause creation to undo? Since Hebrew is also a mathematical alphabet, we might postulate that the "name of God", as such, in its various expressions, constitutes either a data set or a formula for obtaining that data set. In terms of the Big Bang, is the "name of God" a mathematical expression for the instability that became the catalyst to the Universe, and thus set within its confines all that can be? In terms of cosmology, they say Hubble can almost see to one of the predicted barriers of the Universe; what if it's there, and we see the creationary fire? What equations will we learn from watching genesis in action?
And this is what I mean when I say divine creation becomes limited. Divine creation is possible in theory; the need to personalize it according to one version of God or another is its undoing.
Divine creation stories reflect something; of all Creationists I would ask that you let that something be greater than politics of personal psychology.
thanx,
Tiassa
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