perplexity said:The problem with the mind as the sole and final arbiter is notoriously that there are as many minds as there may be right or wrongs, which on occasion is wonderfully convenient. Saves having to wonder what a fair trial would consist of.
No I wouldn't say so, more like it exposes that the notion of "fair" is largely based in fantasy and irrelevant - however suckish that may seem.
If therefore I simply do not wish to worry for your burden of the decision I shall reserve the right not to bother.
"My" burden isn't in question. You made a general statement, I replied generally. You don't have to make weak excuses to cop out of an argument where your beliefs are challenged, but you can obviously reserve the right to do so.
*smirk*
Do have fun though, in the mean time.
--- Ron.
For some reason I can't help thinking you basically just said "so long, and thanks for all the fish".
So long then.
If you wouldn't mind terribly before you go... I'm more curious about your reaction to what I considered the more substanitive points made above:
“ Originally Posted by perplexity
Pertinent to who or what? ”
A clear comprehension of the organizational relationship in question.
“ One may just as well say that a notion of mind requires a God to create it. ”
One may not if one has no mind with which to formulate such a statement.
“ Seems to me that mind is preferred because of the sheer vanity of it, the claim of the self to make and own the mind, hence of course the convenience of being the sole and final arbiter of all that is right or wrong. ”
Or it could be simply that implicit to every word ever uttered is a source of the utterance. Hehe, you even need a "self" for self-loathing, no?
How is asserting "god" less vain that asserting self, eh?