Leo Volont
Registered Senior Member
With the approaching Second Coming, we may be in for an awkward moment for many. We need to remember that it was Paul, and not Jesus Christ, who set the Doctrinal Tone for the Catholic and especially for the Protestant Church’s. When Christ comes again to establish the Kingdom of the Second Messianic Dispensation He will confront nominal Christians who hold it as their Truth that by the Murder of Christ their Sins are forgiven. Certainly a Living and Ruling Messiah cannot or will not back up these beliefs a Second Time. When a Delegation from the Christian Churches comes to the King of Kings and provides a List of Sins that they expect Him to Suffer for the Remission of, I would not be surprised at all if He were to become quite indignant. “Suffer for your own Sins!,” He might suggest. Then He might point out that He never taught any Doctrine of Salvation or Redemption that signified that Humanity was to be rewarded for having murdered Him, and that He never gave the slightest hint that He would distribute such an infinite benefit for so flatly having rejected the First Messianic Dispensation.
Indeed, Christ may well implement something in the Order of the Golden Rule on those who believed in, taught and relied upon the Doctrine of Salvation through the Suffering of Christ, but a Golden Rule in the inverse – “If you think something is good enough for someone else, then it is good enough for you”. Since they obviously believed it was Okay for Christ to Suffer for the Sins of the World, then these individuals would be made to Suffer themselves for the Sins of the World. What they would wish on Christ, it would not be unfair for Christ to wish upon them. There are even precedents for such a notion – for instance, in many cases Christ appeared to His Saints, the Stigmatics (those who would bear the Supernatural Wounds of the Crucifixion for years at a time), and before smiting them with the painful Stigmata gave them the Conscious Choice, “Do you want my Glory or do you want my Suffering”, and like good Paulists they asked for Christ’s Suffering. And they got it! If would only be fair that every Christian, who preaches the justification of Sin through heaping Suffering onto Christ, Suffer as they would have Christ Suffer.
For those who come Fresh and Pure to the Second Coming -- may they realize their Salvation through Christ’s Glory. That is, if we can keep the Same People who murdered Him last time from murdering Him this next time.
Indeed, Christ may well implement something in the Order of the Golden Rule on those who believed in, taught and relied upon the Doctrine of Salvation through the Suffering of Christ, but a Golden Rule in the inverse – “If you think something is good enough for someone else, then it is good enough for you”. Since they obviously believed it was Okay for Christ to Suffer for the Sins of the World, then these individuals would be made to Suffer themselves for the Sins of the World. What they would wish on Christ, it would not be unfair for Christ to wish upon them. There are even precedents for such a notion – for instance, in many cases Christ appeared to His Saints, the Stigmatics (those who would bear the Supernatural Wounds of the Crucifixion for years at a time), and before smiting them with the painful Stigmata gave them the Conscious Choice, “Do you want my Glory or do you want my Suffering”, and like good Paulists they asked for Christ’s Suffering. And they got it! If would only be fair that every Christian, who preaches the justification of Sin through heaping Suffering onto Christ, Suffer as they would have Christ Suffer.
For those who come Fresh and Pure to the Second Coming -- may they realize their Salvation through Christ’s Glory. That is, if we can keep the Same People who murdered Him last time from murdering Him this next time.