Insuffragettes; or, Setting the Floor of the Debate
It's a means of changing the subject.
This should be good.
Think about it, no PIU advocate wants to actually come right out and say that the way to balance a conflict of equal rights is to rescind the pregnant woman's equal entitlement to human rights.
And with FAP bills and ballot measures popping up all over the United States—and these bills are invoking the "equal protection" of the zygote—the question is brought into sharp relief.
Not sure why we're fapping on about PIU. I guess this is a herring.
And for all the complaint about dry-foot, here's the thing: There is a way around it, and that is the point.
OMG OMG OMG - the great one is now going to tell us what the
real plan was, all along, that didn't get mentioned until right now. I bolded the important part:
a way, the statesman said. A single. Irrefutable. Way. One way.
Only. And that way is:
However, that way around it would be to make a rational argument justifying the personhood of a zygote and answering the conflict of assertions of equal rights that give one "person" precedent and authority over another person's very body.
... That's it? So the only way to avoid FAPing is to declare the zygote a person.
Well. I have no words.
Okay, I have a few words: that is, hands down, the most desperately stupid false dichotomy I've ever seen. I really mean this. I mean everything I say, but the point really deserves to be underscored. The personhood of the zygote. I'm sure I'll get called out for not answering this to Tiassa's feigned dissatisfaction, but really -
this is the kind of bullshit I'm expected to waste my time discussing. I'll make it short: if you really think there are only the two above possible arguments, then you impressively demolish even my cynical expectations of your intellectual myopia. There is, I'm almost certain, no worse possible argument to be made, or that has been made.
And notice what happens. Allegedly rational discourse must invoke abstract moral authority? Viability magically resolves the conflict of rights? Well, it's true, that particular argument didn't assert magic specifically, but it's still unclear what happens at viability to change the fact of this ontologically extraordinary, newly-categorized "person" exists inside another person.
Hey - hey, Tiassa - it's the, uh...
removal of the obligation of dependence on the mother. I think I already mentioned that. This is sort of the basis of the "body" issue. Pass it on. Seriously, I know it's unclear to
you, specifically, but that's not exactly a damnation at this juncture.
The reason PIU advocates want to focus on the third trimester is that they can keep making the appeals to
And that's where the argument really goes off the rails. I mean,
sure, our neighbour believes that a little casual misrepresentation is no bad thing. In fact, I think he genuinely enjoys it.
No matter how monstrous or evil or outrageous our neighbor finds the dry-foot assertion, it is a logical, rational, observable threshold.
Well, it's none of those three except
observable; and that fact is special if you're from someplace that's never heard of the sorcerer's arts called
ultrasound. Oh, the wizardry of modern medicine! What will they think of next? It's particularly funny how your reference to
rational really boils down to
being able to see it with me peepers, without reference to any special characteristics characterising this point. Let's see what you can do here, when pressed: what's special about that point, Tiassa? Come on, don't be scared - explain exactly how it's different, and I'll show you a
really magical trick.
We'll just conclude here; the remainder of your argument is just special pleading:
I know Geoff - and every other person making the reasoned argument - explicitly reject the personhood of the zygote, encroachment into women's health and abject misogyny, but really, really,
I know in my heart of hearts that this is actually what they desperately yearn for. In fact, more than that: I'll just continue to accuse them of that very thing without reference to their arguments, because their arguments don't reflect the point I so desperately need to make. So, instead, I'll talk about an offensive law that Republicans are attempting to pass in South Carolina. By juxtaposting them and this ridiculous bill, hopefully I can fling enough tar to make it look as though their motives are suspect. That about wrap it up, Tiassa?
I think it does. Sure, we could get into the ball-shattering absurdity of how the moderator of
ETHICS feels he can just disregard the entire discussion for the purposes of stroking his own ego with a
wildly pathetic run at guilt by non-association. Would that be better, Tiassa? And a cup of warm milk, perhaps, and to tell him that no matter what he does, his mummy really loves him. It's my fault, I guess:
by their works ye shall know them, they say, and there's no question that by this point I should know 'them' well enough to know that no matter what I actually
argued, or how well, it would just end up with you turning a blind eye and continuing to fling feces.