Beats me... an yet... here you are askin me anuther queston
Can I use the above as a quote in a book to be released on Amazon in a few years?Yeah i figered you was just blowin smoke again... an as far as "them" goes... why... you coud be talkin about voices in you'r head for all i know
If you are able to co-determine causality, could you stop a million year old meteor on a collision course with earth from hitting the earth and wiping out all life?nope.
I advancing the autonomy of the human being in a universal paradigm with out compromising deterministic principles of Cause and Effect.I am providing a solution to a 3000 year philosophical conundrum. A debate that has been going on endlessly chasing it's tail.
It is really that simple. Co-determination.
i.e. every decision you make is based on a prior mental state or belief. It's still deterministic.Determinism often is taken to mean causal determinism, which in physics is known as cause-and-effect. It is the concept that events within a given paradigm are bound by causality in such a way that any state (of an object or event) is completely determined by prior states.
You believe that a random decision is preferable over a "considered" decision?de·ci·sion, noun
- a conclusion or resolution reached after consideration.
"I'll make the decision on my own"- "the information was used as the basis for decision"
Only if you use it as the title... LOL.!!!Can I use the above as a quote in a book to be released on Amazon in a few years?
If you are able to co-determine causality, could you stop a million year old meteor on a collision course with earth from hitting the earth and wiping out all life?
Your self-determining bubble does nothing to insulate you from universal probabilities.
Moreover, your bubble is a deterministic result of prior causality. Like building a fall-out shelter or a dam to prevent an anticipated future event.
i.e. every decision you make is based on a prior mental state or belief. It's still deterministic.
Quirky's body is indeed deterministic autonomously.Well, martyrdom is a deterministic decision. Quirky saw no other option and went to confront the threat.
His decision (current state of mind) was based on available information (prior state of events), i.e. deterministic.
Interestingly a human organism contains 10% human cells and 90% symbiotic bacterial cells.Quirky's autonomous body is indeed deterministic.
the sum of all that he is...that's who.Interestingly a human oranism contains 10% human cells and 90% symbiotic bacterial cells.
If we count actual DNA, the human organism is 1% human and 99% bacterial DNA.
Most physical decisions are made by our symbiont bacteria via chemical "quorum sensing" (bacterial hive-mind).
So who exercises freewill?
I am collecting a list of FAQ's for the other thread and ask you if you wish to have your question attributed to you or left anonymous ?Interestingly a human organism contains 10% human cells and 90% symbiotic bacterial cells.
If we count actual DNA, the human organism is 1% human and 99% bacterial DNA.
Most physical decisions are made by our symbiont bacteria via chemical "quorum sensing" (bacterial hive-mind).
So who is in charge and exercises freewill?
the sum of all that he is...that's who.
The chooser is at the top of the bodies autonomous deterministic processes.
Can you apply that criteria to any other belief system?Atheism is not on a scale or continuum with an extreme. There is no such thing as extreme atheism.
Atheism is not a belief system.Can you apply that criteria to any other belief system?
Who is "them"?I don't, but they do... ask them...
Who is "they"?Of course they will plead objectivity but "objectivity" is the main thing missing from the discussion.
How on earth do you interpret that discussion in that way?? You introduced the notion of there being more than one type of determinism by assuming that Capracus was talking about a specific type. You introduced the notion of there being more than one deterministic process, and then he simply asked you to clarify what you were trying to raise, whether you were talking about isolated systems etc.If you go back to the original discussion with QQ, you will see that it was Cap (as italicized in my above post) who brought it up. QQ asked how it could be both ways (freedom existing in a completely deterministic system) and cap opens up by rejecting QQ's suggestion ( with the word "No"), yet goes on to otherwise agree there is no feeedom. But, at the same time, he introduced the assertion that it is one deterministic process, not multiple ones. I then asked what difference does it make. He then again couldn't answer, but talked of separated vs integrated ones. So again I asked what the difference is.
QQ asked directly whether humans had freedom, and Cap, for all intents and purposes, seems to say they don't, yet for some reason talks about the presence of a particular type of determinism rather than an absence of freedom, even though, regardless whether you assess determinism as singular, multiple, isolated or integrated (all variables introduced by Cap), it would appear to have zero consequences to the original question. Hence the red herrings.
Feel free. I wrote it, I stand by it.I am collecting a list of FAQ's for the other thread and ask you if you wish to have your question attributed to you or left anonymous ?
Determinism often is taken to mean causal determinism, which in physics is known as cause-and-effect. It is the concept that events within a given paradigm are bound by causality in such a way that any state (of an object or event) is completely determined by prior states.
It doesn’t as long as they’re deterministically related, although an isolated process would violate the premise.So let's try the same question again.
If you vouch that nothing can exist outside of deterministic processes, regardless whether YOU identify them as singular, numerous, isolated or inter-related, what difference does it make?
so are you saying humans have free-will and self determination or not?
Cap's you can't have it both ways, either humans have freedom to choose or they don't.
YOU
No, I'm saying that the universe and everything in it are all subject to the same deterministic process. The universal process of deterministic interaction is what motivate everything. Nothing acts freely in a deterministic reality.
I’m saying that all observational and selected theoretical accounts suggest that our reality operates in a universally deterministic fashion. I didn’t specify any particular nuances of determinism, I’ve only addressed the erroneous exceptions to it that QQ had proposed. If you think you have a more reasonable take on our observed reality, go ahead and spell it out.Unless you can explain how particular nuances of determinism help your case, you are just offering red herrings.
According to your use of logic, what is responsible for all of human suffering, past present and future?Who is "them"?
Who is "they"?
I just want to understand who you think you are deliberately insulting.
What has got you so riled up about the question of free will, and the view some hold that any non-trivial notion of freedom is an illusion, that you feel you must devote an entire thread to insulting them?
One can make a case that events within any given paradigm are bound by causality in such a way that any state (of an object or event) is completely determined by prior states.Either way, you were the first one to introduce the notion of there being more than one process.
Deterministic versus probabilistic theory
Interpreting causation as a deterministic relation means that if A causes B, then A must always be followed by B. In this sense, war does not cause deaths, nor does smoking cause cancer. As a result, many turn to a notion of probabilistic causation.
Informally, A probabilistically causes B if A's occurrence increases the probability of B. This is sometimes interpreted to reflect imperfect knowledge of a deterministic system but other times interpreted to mean that the causal system under study has an inherently indeterministic nature. (Propensity probability is an analogous idea, according to which probabilities have an objective existence and are not just limitations in a subject's knowledge).