Fraggle Rocker
Staff member
I haven't read the whole thread so forgive me if someone else has pointed this out. It is not evolution that disputes divine creation. Evolution is the development of new lifeforms from existing ones. It says nothing about how the first lifeforms arose. Only diehard fundamentalists who believe that the earth was created 6,000 years ago are compelled to argue against evolution, because in their paradigm the earth isn't old enough to have ever been inhabited by all those ancestral species.
The hypothesis that living things developed naturally from non-living things is called abiogenesis. This is distinct from evolution, and this is where some religionists part company with biologists. Others of course have no problem with the concept that their god created the whole natural universe, including the natural laws that inexorably led to the development of life, and therefore "created" life in a manner that is not inconsistent with science.
It must be stressed that while evolution is a canonical scientific theory--i.e. "true beyond a reasonable doubt" to borrow the language of the law--abiogenesis is only a hypothesis. Very little evidence has yet been found to support it and even our understanding of its theoretical workings is very incomplete. It cannot be elevated to the status of a theory, much less a canonical one.
The hypothesis that living things developed naturally from non-living things is called abiogenesis. This is distinct from evolution, and this is where some religionists part company with biologists. Others of course have no problem with the concept that their god created the whole natural universe, including the natural laws that inexorably led to the development of life, and therefore "created" life in a manner that is not inconsistent with science.
It must be stressed that while evolution is a canonical scientific theory--i.e. "true beyond a reasonable doubt" to borrow the language of the law--abiogenesis is only a hypothesis. Very little evidence has yet been found to support it and even our understanding of its theoretical workings is very incomplete. It cannot be elevated to the status of a theory, much less a canonical one.
Jung tells us that we do, and some of these are called archetypes. Belief in a supernatural universe--which is unobservable, in which the rules of logic don't apply, and whose inhabitants capriciously perturb the course of our lives--is a collection of archetypes which occur in almost all societies in almost all eras.superluminal said:So, you put no stock whatsoever in the idea that you may, in fact, have primal instincts that powerfully influence your behavior?