Do you atheists feel safety and happiness when ...

I was raised to think that if one needs or has something that one cannot produce oneself, then one owes a debt of gratitude to whoever provides said thing.

But perhaps you were raised in a time or culture of entitlement.
 
I know I wasn't raised in a culture of theism, from which your notion of gratitude is derived.

Pick a side.
 
I was raised to think that if one needs or has something that one cannot produce oneself, then one owes a debt of gratitude to whoever provides said thing.
Whoever???

What makes you think the universe is a "who", Horton?
 
I guess some people have no notion of indebtedness and necessity of gratitude ...
I am grateful to civilization for all the wonders with which it fills my life. And I am grateful to the billions of people who built that civilization. As to a debt, yeah okay. But I was long ago taught that except in very specific circumstances, rather than paying someone back who is probably more prosperous than I am, I should pay it forward to the next person I see who needs the help.

I once found a cellphone on the subway. I could have turned it in to the station manager, and with a little luck the owner might have gotten it back in a couple of weeks. Instead, I took it home and started dialing the numbers I found in it. When a voice answered, "Hi Mom!" I knew I was in business. He called her, she called me, and we arranged to go back the next day to the same station where she got off the train and I got on, me carrying a giant placard with her name on it.

She was in tears to discover that a "white" man was so willing to help a "black" lady. (One of the most remarkable things my parents did for me, in the 1940s, was to teach me by example that the color of a person's skin is no more important than the color of his eyes--apologies to Haile Selassie for stealing his line.) She tried to push a $20 bill into my hand and I could tell by her clothes that twenty bucks was a lot more money to her than it was to me. I asked her where she was heading and she named a Washington neighborhood where I know there are a lot of poor people. I told her that when she got off that train and walked out of the station there would be a lot of sad-looking people standing there hoping that someone who rides the Metro--and therefore probably has a job--would take pity on them. I suggested that she hand the twenty to one of those people instead.

She thought she had run into Jesus in Union Station. I was just being the person I had been taught to be.

I would like everyone to be as happy to be part of this wonderful civilization as I am. Twenty bucks at a time, if that's the best I can do. That's how I show my gratitude to those who came before, and I taught that kind lady to show her gratitude to me same way.
 
I am not a atheist, so I can't explain well. Yet I think as a believer, on the eleventh our situation may be to my favor and everything is controlled by supreme power, we can't do anything. But atheist on the eleventh our think that there is no hope.
 
But atheists on the eleventh hour think that there is no hope.
Why? In most situations there's always a finite probability that that the disaster you see coming will be averted by weather, humans riding to the rescue, your faithful dog dragging you out of the well, or your own foolish miscalculation.

If you're simply referring to end-of-life issues, well hey there's a reason we call it "end of life."
 
So, per you and SG, God is not real, and for you to state "God is not real" you need no definition of "God" (or "real") whatsoever.
God the category. You are asking for a particular definition.

God, as a category, covers all of the definitions wherein God is some sort of supernatural entity (whether conscious or not) that is in tune with humanity.

I suppose that is the definition you seek.
 
...And as another poster noted, "There are no atheists in foxholes" seems simply like a thought-terminating cliche.

It sounds to me like one of the best arguments in favor of atheism I've ever heard!
 
I was raised to think that if one needs or has something that one cannot produce oneself, then one owes a debt of gratitude to whoever provides said thing.

So was I. Who exactly do I owe a debt of gratitude to for the air I breathe?

But perhaps you were raised in a time or culture of entitlement.

Perhaps you should save little snipes like this for the mirror, which is clearly where they belong.
 
Syne said:
I have been specifically addressing the meme of "atheists in foxholes" and its dubious photographic evidence. Try to pay attention.
It's a meme often used by theists.
It's not clear why atheists bring it up - other than perhaps to oppose the theists.

Really?! "Atheists in foxholes" is a meme used by theists? Like I said, pay attention.

Collecting that evidence may be simple enough in principle, but prohibitively dangerous and possibly unethical in practice.

Factors such as whether the durress was something that the person subjected themselves freely to or not are relevant too.
For example, people who are into extreme sports often face imminent death - but they have freely entered those dangerous situations.
On the other hand, some people are forced into dangerous situations, such as victims in terrorist attacks.
Whether a dangerous situation comes about by an effort of one's own or not can possibly make a great difference in how a person will respond to it.

Again, pay attention. I'll already fully covered the ease with which the information can be obtained, and I've already specified soldier who, by definition, have some foreknowledge of such life-threatening conditions.

It is true that is what you only ever said. Outright. And I kept asking questions about what you were saying and your motives...
Because, I've made it clear that what you're asking for does not follow reason and that you want it for some other purpose than just to see if they are injured.

What the hell is that gibberish suppose to mean? What "other" purpose? Do you have some sort of paranoia?

Is, "explicitly" the key word there? That's from post number 94.
Let's move on to your next point....


Post number 15. You refer to anecdotal as useless.
Post number 18 it says the follows from you; Bold Mine:


That post you quoted from, claiming to be the first was post number 94.
94? I just referred to post 15 and quoted you from 18. As I said- "explicitly" a CYA word? Call me a liar again, Syne.

How about mentally deficient liar?
Syne said:
This is actually the first exchange explicitly on the necessarily anecdotal nature of subjective belief:

Read the bolded bit above. You made the claim that you were the first to point out the anecdotal nature of subjective belief. This makes you a liar.

Yes, I referred to anecdotal evidence in general prior to post #94, but post #94 was the first time the bolded above was stated, and by me at that. You are just so simple-minded that you go and find any post with the word "anecdotal" and just assume that it was referring to the same thing.

Syne said:
I am open to significant evidence that those who have obviously experienced the very imminent threat of death (evidenced by permanent disability) do remain atheists. If the evidence is only anecdotal then it is not statistically significant enough, in itself, to make a valid argument.

Are you too dense or biased to see where the only evidence mentioned is that of "imminent threat of death"? Very likely, as that would force you to give up your precious straw man.

You are either dense or a liar, and this thread is ample demonstration of it.

This is interesting.
I think it goes deeper than that.
You waved off the valid points of how the evidence you demand is not really as relevant as you would like the readers to believe. You have gone to great pains to make it appear as though you know your logical fallacies and how to point them out.
All the while stooping to the Lowest fallacy repeatedly: Ad Hominem.

When someone insists upon ignoring what their opponent actually says in order to continually attack the same straw man which has been repeatedly exposed and explained they provide ample evidence that such ad hominems are not fallacious.

I have only attacked your use of straw man arguments with ad homs, and rightfully so. Now whenever you think you can manage to address my actual arguments then I will treat you with the respect of someone actually engaging in a debate rather than just trolling.

Syne said:
I NEVER said threat of imminent death required such visible injuries (and I already corrected seagypsy for this same straw man).
To be referring to pictures, it must. Another inconsistency. See the motive you listed above.
You questioned the validity of the picture.
You said permanent injuries would make it more acceptable.
Now you say that permanent injuries don't have to be visible.
You said you wanted to see those that had permanent disabling injuries to be more accepting of atheists in foxholes.
You emphatically said that injury has absolutely nothing to do with belief.

Try to see if you can tell the difference between these two statements:
1. Threat of imminent death does not required visible injuries.
2. Objective evidence of threat of imminent death requires permanently disabling injury.

If you can't see the difference then you don't possess the comprehension to be debating the issue. Yes, I questioned the validity of the picture, but no, I did not say anything about changing the content of a simple picture being capable of making the argument valid (too many straw man arguments to count at this point).

Remember that post you refused to really examine? I've already told you:

1. Permanently disabling injury is evidence of imminent threat of death, thus it is evidence of the condition of "being in a foxhole".

2. The status of a person's belief has nothing to do with 1. The status of a person's belief is only a matter of whether they were an atheist.

Am I to assume that you would accept that picture if you somehow had access to the soldiers medical records? You don't and you can't as they are sealed. To you, anyway.

By the way, maybe I missed it. I saw you dismiss her post- I did not see a careful correction. Can you quote yourself?

I believe it was in that post you ignored that I already explained to you that ample service record information is publicly available through the Freedom of Information Act (I even provided a link). I've never said anything about accepting a picture as evidence, and I've already spelled out for you the acceptable evidence, so this picture nonsense just seems to be another red herring.

Yeah, you seem to be missing a lot in this discussion, including my actual arguments.

And I've explained to you that you can only assume that it's an assurance that person faced death. A vague assumption at best. You waved it off.
In addition to this, if you can accept the crux of the argument on anecdote while demanding solid evidence of something which you admit has nothing to do with belief... why bother with that evidence?

Perhaps you'll understand when you're older, or somehow more intelligent/less biased. See the FOIA info for how "vague" that assumption need be.

Atheists (status) in foxholes (condition). Both can exist independently. The crux of the question here is explicitly whether they coexist. Even though the status of atheism must be accepted on anecdotal evidence, the condition this status must coexist with has empirical evidence.

So far you just keep wanting to make it all anecdotal so you never have to be held accountable for making an evidence-based argument. Exactly like theists.

Syne said:
Neverfly said:
...I have some visible scar tissue...
As you've said yourself, this evidences pain, but not necessarily facing imminent death.
BINGO!
Here you agree to that-your inconsistency. Again.

Bingo? I agreed with something I've NEVER REFUTED. What EXACTLY is inconsistent about that?

Liar.
 
Whatever you say Syne.
You admit you didn't clarify about how you define anecdotal now until post 94.

You never dealt with the fact that permanent disabling injury is NOT supportive of the conclusion that person must have faced death.
My suggestion of records was a lot more helpful for actual Evidence.

The whole post is just more ad hom attacks and crap.

Get over yourself.
 
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wynn

Originally Posted by gmilam
Whoever???

What makes you think the universe is a "who", Horton? ”

One can't be grateful to a thing.

Precisely, there is no who(m) to be grateful to. I thought you got over this stealth theist thing.

Grumpy:cool:
 
Really?! "Atheists in foxholes" is a meme used by theists? Like I said, pay attention.

I have only ever heard "There are no atheists in foxholes" from theists, apparently as some kind of "evidence" that everyone believes in God anyway. The atheist "Atheists in foxholes" seems to be simply a reaction to and derive its meaning from "There are no atheists in foxholes". So I see the two expressions "Atheists in foxholes" and "There are no atheists in foxholes" as parts of the same, two-part meme.

It is not rare for atheists to be passionately against some notion that theists are in favor of; the atheists generally seem to be into that kind of automatic, reactive opposition.
If a theist were to claim that snow is white, some atheists would probably have the urge to claim it is black, just to spite them.
Atheism, at least in the West, tends to be a reactive position to theism and is shaped after it. Atheists don't seem to be making any truly unique or original claims about God, they just oppose existing ones.

God exists. - No, he doesn't.
God is good. - No, he isn't.
God loves you. - No, he doesn't.
God is not evil. - Yes, he is.
There are no atheists in foxholes. - Yes, there are.


That is the kind of exchange that tends to go on among theists and atheists. With neither side having much to offer by way of evidence. It seems rather, that people pick sides first, and then as if retroactively, provide reasoning for why they picked a particular side.


Although I am sure that there is plenty of evidence for people with permanently disabling combat injury who utter "Oh my God, oh my God" as they are in pain, some of these same people, when asked "Do you believe in God?" would say that they don't and that they are atheists.
But if they are atheists, then why do they say "Oh my God"? Some will hurry to say that "Oh my God" is just a very common, cliche interjection - but wouldn't an atheist be careful to purge his vocabulary of any theistic notions?

I don't think that collecting evidence of someone's beliefs about God is as easy as simply asking the person about it. Not necessarily because people would lie; but because the nature of belief in God is so complex that it transcends the simplistic dichotomy of theism-atheism.


IOW, I don't think there is much hope to get objective evidence of "atheists in foxholes."
 
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Precisely, there is no who(m) to be grateful to.

In that case, you're either fine with taking things for granted (such as air or the fact that plants and animals are able to produce the food you need to survive);
or you believe you don't need them,
or you believe you can produce them yourself.
 
Does anyone else see an extreme similarity between wynn's posting style and syne's posting style? Makes you wonder.....
 
In that case, you're either fine with taking things for granted (such as air or the fact that plants and animals are able to produce the food you need to survive);
or you believe you don't need them,
or you believe you can produce them yourself.

I take 'em for granted, myself. Unless Spaceballs show up we're not going to just up and lose the atmosphere and my Air Bill is paid up until December 21st 2175.
 
That is the kind of exchange that tends to go on among theists and atheists. With neither side having much to offer by way of evidence. It seems rather, that people pick sides first, and then as if retroactively, provide reasoning for why they picked a particular side.

What a spectacularly incorrect assessment of the God Debate. Did you just wake up, or something? :bugeye:
 
I am grateful to civilization for all the wonders with which it fills my life. And I am grateful to the billions of people who built that civilization. As to a debt, yeah okay. But I was long ago taught that except in very specific circumstances, rather than paying someone back who is probably more prosperous than I am, I should pay it forward to the next person I see who needs the help.

I once found a cellphone on the subway. I could have turned it in to the station manager, and with a little luck the owner might have gotten it back in a couple of weeks. Instead, I took it home and started dialing the numbers I found in it. When a voice answered, "Hi Mom!" I knew I was in business. He called her, she called me, and we arranged to go back the next day to the same station where she got off the train and I got on, me carrying a giant placard with her name on it.

She was in tears to discover that a "white" man was so willing to help a "black" lady. (One of the most remarkable things my parents did for me, in the 1940s, was to teach me by example that the color of a person's skin is no more important than the color of his eyes--apologies to Haile Selassie for stealing his line.) She tried to push a $20 bill into my hand and I could tell by her clothes that twenty bucks was a lot more money to her than it was to me. I asked her where she was heading and she named a Washington neighborhood where I know there are a lot of poor people. I told her that when she got off that train and walked out of the station there would be a lot of sad-looking people standing there hoping that someone who rides the Metro--and therefore probably has a job--would take pity on them. I suggested that she hand the twenty to one of those people instead.

She thought she had run into Jesus in Union Station. I was just being the person I had been taught to be.

I would like everyone to be as happy to be part of this wonderful civilization as I am. Twenty bucks at a time, if that's the best I can do. That's how I show my gratitude to those who came before, and I taught that kind lady to show her gratitude to me same way.

As long as your end-of-life considerations include helium bags and such, all your talk about the wonders of human civilization remains unconvincing.
 
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