water said:Do not resist an evil person
So I am told here:
Now, let's cut the theoretical BS, talking about religious principles is talking about YOU AND ME, RIGHT HERE, RIGHT NOW.
So if I find myself attacked, and the man is trying to rape me, and I can't run away, I should just give in and not defend myself?
And, as it is in the nature of violent men, if they could get something once, they will come back for more.
According to you, Christians, I should let this man go on raping me whenever he pleases -- for I am not to resist an evil person?
YOU, Christians, ADSTAR, OKINRUS, JENYAR, LORI 7, CYPERIUM, BEYONDTIMEANDSPACE, MARC AC AND OTHERS, I don't know you all by name -- you are telling me that if I am to be a Christian, I am to let a man rape me and not defend myself?
Jenyar said:I still wonder which meme allows people to recognize other memes with such confident objectivity, and how it was acquired!
I'm sorry, but how is this different from the claim made by the God-meme?Crunchy Cat said:That's not a meme, it's reality.
I agree, but someone's common sense depends a lot on the person they are, and the result will depend on what the circumstances dictate.Woody said:Kick him in the nuts, and ask for forgiveness later -- just kidding.
Just use common sense.
.But during rape, the victim is not in control of the situation anymore, and their personal preferences, about everything from sexual purity to non-violence, cease to have bearing (for the worse). "If it is possible, as far as it depends on you, live at peace with everyone" (Rom. 12:18). But when the outcome ceases to depend on someone, whether they resist violently or are frozen in fear makes little difference to the rapist - as Deut. 22:26 says: it's like murder, and people should attempt to escape that. There is no other cheek to turn, and there's no point in arguing about what someone does or doesn't do under such circumstances, unless it means committing an equal or worse crime. Focusing on the victim's "will" in circumstances where that will was suppressed is a red herring, because it puts the emphasis on the victim's subjective state rather than on the criminal actions of the perpetrator.
Jenyar said:I still wonder which meme allows people to recognize other memes with such confident objectivity, and how it was acquired!
Crunchy Cat said:That's not a meme, it's reality.
Jenyar said:I'm sorry, but how is this different from the claim made by the God-meme?
Jenyar said:You mean reproduceable evidence, observed from one particular perspective: the empirical one.
Jenyar said:And even such evidence had to be reinterpreted and re-evaulated throughout history - or people would have gotten everything right from the first observation. If the premises are wrong, so are the theories and the conclusions drawn from them. Contrary to the popular adage, evidence never speaks for itself, people interpret what they observe.
Jenyar said:There would be no discernable difference between a "meme" passed on through generations of people who believe in a certain scientific theory or approach, or the meme passed on through generations of people who fervently hold to any other belief system. You have people sitting with what they believe to be the best explanation for what they have observed in both cases, and passing it on.
Jenyar said:I agree, but someone's common sense depends a lot on the person they are, and the result will depend on what the circumstances dictate.
In Matt. 5:39, "do not resist an evil person" refers to someone who has already asserted power over you - when the eye or the tooth has already been taken, or the cheek has already been slapped, not to repay his evil with more evil, and reproducing the problem. Before you can do that, you will have to be governed by a commitment to non-violence and peaceful resolution, and any initial resistance should be towards that goal, not away from it. Someone who retaliates rather than defends seems more committed to violence than averting it. But defense or avoidance is not necessarily the same as retaliation or even conflict-causing resistance. After all, isn't turning the other cheek just a form of resistance designed to absorb violence instead of escalating it?
Studies in rape show that a "shared commitment to violence and a shared concept of aggressive masculinity" (Deming & Eppy, "The Sociology of Rape" Sociology and Social Research, 65(4) 1981:364) is characteristic of a culture of violence where rape is prevalent. Not to further such a culture means not to share its commitment to violent means and aggressive assertions of power. Especially since in rape the outcome of violent resistance is far from certain.
It emerges from this study that active resistance is unlikely to be effective in rape locations which are private, or with rapists who are extremely violent from the start of the rape. In these situations, psychological tactics may be more successful. However, in more public locations, active resistance may scare the rapist, who wishes to avoid detection. - Study by the Centre for the Study of Violence and ReconciliationBut during rape, the victim is not in control of the situation anymore, and their personal preferences, about everything from sexual purity to non-violence, cease to have bearing (for the worse). "If it is possible, as far as it depends on you, live at peace with everyone" (Rom. 12:18). But when the outcome ceases to depend on someone, whether they resist violently or are frozen in fear makes little difference to the rapist - as Deut. 22:26 says: it's like murder, and people should attempt to escape that. There is no other cheek to turn, and there's no point in arguing about what someone does or doesn't do under such circumstances, unless it means committing an equal or worse crime. Focusing on the victim's "will" in circumstances where that will was suppressed is a red herring, because it puts the emphasis on the victim's subjective state rather than on the criminal actions of the perpetrator.
Either way, I think it's safe to say that there's no danger of the victim raping the rapist in resistance.
We do have courts to recognize any injustice done by either party.
Jenyar said:Keep in mind that for every Daniel there were hundreds of Christians who were killed by wild animals in the collosseums because of their belief in God.
If only firsthand experience of the topic at hand qualifies someone to discuss it on this board, then we aren't having very many qualified discussions.Have you ever raped anyone, or have you been raped?
Do you actually know, from your experience, what you are talking about?
Crunchy Cat said:Melted Ice,
It should be quite evident to you by now. 'God' doesn't exist.
water said:You think I melted? Hm?
water said:Crunchy, a proper empiricist and logician would not allow himself to make such an unbased claim. You cannot prove a negative. Plus, it is not even clear what is meant by "God".
Are you just disagreeing for the sake of disagreement? Haven't you read Pliny's letter to Trajan, for example? His test was simple enough: he tested the strength of their allegiance to God. You don't have to be a Christian to read the Bible, which explains what is expected of them. Jesus said: "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven", so Pliny dictates a prayer to the Emperor and the Roman gods, asks them to curse Christ, and lets them decide for themselves whether they're really Christian as it was defined by the person who put the "Christ" in "Christian".water said:Really? They were killed because of their belief in God? You think the Romans went and checked each one of them whether he believed in God, before they threw him to the lions?
And how could the Romans (who weren't Christians) be able to tell who is a Christian by Christian criteria?
(Note that, as per you, a Christian is a Christian only by Christian criteria, the criteria proposed by Christians. The Romans didn't subscribe to that criteria, did they?)
What kind of question is that? You haven't experienced x so you're not qualified to talk about x... that's a bit childish, isn't it? If experience is so required, I might ask in return "have you ever raped anyone, to know what a rapist thinks of resistance and violence"? Because that was my topic. The information in the study I cited comes mostly from rapists, and examines evidence from actual cases.Have you ever raped anyone, or have you been raped?
Do you actually know, from your experience, what you are talking about?