Rav said:Nevertheless, however much I might embrace such ideals myself, I still feel compelled to be pragmatic. Why? Because first of all I sincerely doubt that it's even possible to eradicate any and all theistically inclined philosophical stances anyway and second of all I still don't actually really believe that such people are truly harming themselves or anyone else in any significant way, or even at all (assuming we are still just talking about people who practice some sort of moderate freestyle theism that they mostly just keep to themselves, rather than hardcore religious fundamentalists). I mean really, I have many friends and acquaintances who believe in one sort of god or another and I honestly can't detect any negative impact such beliefs might be having on them or anyone around them. In fact all the usual bullshit that is typically associated with human interaction in general that occasionally bubbles to the surface is far more significant, and atheists certainly aren't immune to that. As such, I think far more good could be done in the world if we focused on teaching people how to more effectively negotiate the emotional minefield of human relationships. In fact if we want to talk about fantasy and/or delusion and whether or not it is psychologically healthy there's scarcely a richer place to look.
Well, I’m a little less accommodating than you are. ”Live and let live” and all that jazz…it work both ways.
Humanist: Shh, let them dream. It’s dangerous to wake a sleepwalker. You see, their eyes are open.
Gentlewoman: Ay, but their sense is shut.
Dreams of gods; and for thy pleasure they are and were created.
The enchantment of the divine image-bearer combined with immortality is obviously too strong. They are in a dream, weaved by others, and that alarming fact may slip one's mind. The pious have a skewed world view. Atheism, however, lacks this characteristic. It is not an ideology.
Besides, don’t you feel that people who believe in the supernatural may be more susceptible to the perils pseudoscience? This also, enables them to contribute their problems to imaginary external sources, instead of identifying and dealing with the real cause. Accountability…it’s a bitch, ain’t it?
Thus far, I see no practical reason for superstition and irrationality to replace critical thinking and science.
“We like to believe that our brain has brought us into possession of truth independent of our struggle to survive. But scientific method does not enable us to stand outside evolution. The mutations which led to a brain capable of divining the structure of the atom are tested in the same way as are all other accidents in the hereditary material. Not by grace or truth or beauty, but fruitfulness. It is our survival that vindicates the way we think. We would discard science for superstitions were it advantageous, in the struggle to survive, to do so. In such circumstances, if we did not, those who lived by superstition would soon dominate the earth while those of us who remained loyal to reason would dwindle to the condition of Australian aborigines. We opt for nitrates over sacrifices because nitrates yield better crops. And for no other reason.” ~Allen Wheelis
Ya, Zeno, gird up now thy loins like a man; for we will demand of thee an answer.rpenner said:Your testicles are reused from other species with testicles hanging outside their bodies because they require lower-than-body temperatures for sperm to develop. Fish and amphibians have internal testes -- decent protection. Squirrels have retractable testicles -- a useful feature in the fight. So as you lie there on the ground, curled up in a fetal position, you have to ask yourself how your author is to be known from such work?