It's a threat detection and response system.
Interesting demonstration of paranoia there.
It's a threat detection and response system.
Meanwhile the only definitional arguments here are from atheists who are not even willing to be honest enough to say that they believe deities do not exist, while accusing others of dishonesty.
You have now had this matter clearly and explicitly explained, with examples. It is not a grammarian's problem. It is a failure of the stubborn to avail themselves of instruction in basic logic. Existential implication changes under transferred negation. Existential implication is the central issue of this discussion.
SAM:
Once again, I note that you have completely failed to address the issue you raised in order to again distract with a discussion of syntax and grammar.
It is not the grammarians who are at fault here. I'm sure they will concede the point I made to you in my previous post, even if you and your impolite friend who thinks he knows everything refuse to do so.
You have now avoided the direct issue twice (or is it three times).
Why don't you show a little honesty and respond to the specific points I put to you about atheist beliefs?
That is simply false. The existential implications are quite different, depending on where the negative is located. You were handed simple examples, from the very source you quoted. This is not complicated - assuming the existence of the subject makes a big difference, especially if the existence of the subject is the matter under discussion. Hello?SAM said:Only if you are inserting opinion on the relevant propositions. Pragmatically [ie objectively] there is no difference in either proposition when the negative is raised.
Interesting demonstration of paranoia there.
That is simply false. The existential implications are quite different, depending on where the negative is located. You were handed simple examples, from the very source you quoted. This is not complicated - assuming the existence of the subject makes a big difference, especially if the existence of the subject is the matter under discussion. Hello?
You are waiting at the bus stop, because you believe you haven't missed the bus - and there is no bus.
This is a secondary question.Do atheists believe that deities may exist?
Assuming, of course, that there is a bus.SAM said:I don't believe I have missed the bus and its a bus stop, so I can wait at the bus stop.
Assuming, of course, that there is a bus.
If there is no bus, your failure to notice the implications of your language will become significant after a while.
The difference made to any hypothetical bus is not at issue.SAM said:Objectively speaking if there is a bus or not, if I believe I did not miss it or I do not believe I missed it, makes no difference to the bus.
Which is one reason paying better attention to what you are told can be helpful.SAM said:But if I believe there is no bus, or I do not believe there is a bus, I won't be waiting for any bus, real or hypothetical. Unless I know there is no bus, the odds are that at a bus stop, even if I do not get the bus I am waiting for, I can get a bus.
Which is one reason paying better attention to what you are told can be helpful.
The existential implications of "raising" the negative, in a context of discussion involving existence, is not just an opinion - it's not a feature of the language you can unilaterally declare doesn't pertain. You only fool yourself thereby.SAM said:I am, I just don't see how opinion can be considered superior to facts.
49 said:btw: That narrative structure is a standard trick of storytelling, hypnosis, and propaganda. The key assumption placed in the context of the debate or story is hidden from the mind's examination, and suspension of disbelief thereby created - you forget that Sheherazade is herself a fictional character.
I'm not telling people what to believe. I'm telling people what is required in order to be deemed atheist. Anybody that doesn't believe there is no God is not an atheist. That's like claiming I'm telling people what to believe when I say you have to believe there is a God in order to be theist.Stop trying to tell people what they believe, OK? Obviously it is possible that anyone may be in error, and that the unknown future may yield the unforeseen and unimagined. If these unavoidables exclude atheism, then there are no atheistic people. Then you need to invent a word to cover what "atheist" used to cover. That seems a waste of time - I'll call you theist, even though you have doubts occasionally, and you call me atheist, even though I acknowledge the obvious realities of human judgment, 'K?
The existential implications of "raising" the negative, in a context of discussion involving existence, is not just an opinion - it's not a feature of the language you can unilaterally declare doesn't pertain. You only fool yourself thereby.
SAM - you confuse intellectual positioning with practicality.If its existence or nonexistence of God we are debating, then I fail to see how it is not an opinion. You either believe there is a bus or you don't. Thats an opinion. Are you going to stand at the bus stop or will you walk away?