fiicere,
Yes I understand. Like so many who ask the questions, why am I here, there must be more to life than this? There must be more than just being, born, living and dying? The assumption is that there are answers, yet we see nothing that indicates we have any independent purpose other than living. Those who cannot live with that create religions or as in your case create a variation of religious beliefs that make you feel comfortbale, as many others have done.
Answers are for those who look for them. We (humans) had never seen anything which indicated that our world (cars, planes, lightbulb, computers) were even possible, and yet somebody took a chance on them and here we are today. Granted, often a person will be wrong, but the only way to ever go forward is to try, fail, try again, and keep trying until someone gets it right. You are proposing that we give up, which I find unacceptable.
To a man in a Nazi gas chamber, you could use the same argument. "The assumption is that there is a way out, yet we see nothing that indicates that there is." True as it may be, that sure as hell won't keep me from trying anyways.
But which god? Man has defined some nearly 3000 of them over the past several thousands years, that's an average of about 1 each year. What if you choose the wrong one and the real one laughs at you? And wouldn't a real god see through any pretense at belief? Pascal's wager has been torn to shreds repeatedly here.
First, 3000 is irrelevant according to the wager. It could be 300 billion, and the wager would still work.
But I wasn't talking about gaming it. It's a matter of intention, as you (and many others who oppose the wager have said). I'm not trying to find my way into heaven because I believe that's what benefits me the most. I'm trying to find my way there because if I ever do, it will be the affirmation I've been looking for that I actually did something right. That I served the purpose I'm here for. And that maybe I was a part of something bigger than myself, and my petty hates, fears, joys, or sorrows.
So you see, Pascal's wager is often used incorrectly by the religious who have never truly understood what their God is about, but it can be used correctly. It is, however, often misunderstood. Heck, it's even in the bible:
44"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45"Again, the kingdom of heaven is like a merchant looking for fine pearls. 46When he found one of great value, he went away and sold everything he had and bought it.
I do not seek God for what he can offer me. I seek him because, if there is any chance of me doing something "good" or "right," it is with him.
I see. How? Define a soul first and what it has that can be changed.
Good question. A soul is something made "in God's image." Namely, it is metaphysical (aka, immesurable by science), and is capable of making choices independent of such things as physical constraints. Beyond that, it's hard for me to define as it is metaphysical and therefore I can't do any experiments on it. But, if we are to believe it's existence in the Christian sense, I'm going to say it's what determines a person's morality. If you want me to go out on a limb, I'd say that ultimately the soul represents the choice between who owns your life, God or you. On one hand, following God means that you will serve the purpose you are created for, be part of something bigger, and be at harmony with the universe but at the expense of some of your anonymity. On the other hand, following yourself allows complete anonymity, but at the expense of serving any higher purpose. A fundamentally selfish existence.
So what is the nature of the afterlife, what is a soul, and what is perfection, and how many degrees of perfection are there, and how do you know?
The best way to think about it (perfection) is to either have read some CS Lewis, or to understand math. I'll assume the latter. So you are aware of escaping series? Given infinite time, some series will go to infinity, some to negative infinity, and some to a constant. Perfection is like that, but without the middle road of approaching a constant. I believe there's no limit to how good a person can be, but nobody can ever be fully good. Kind of like how there's no limit to how big a number can be, but it will never be infinity. Same for the negative.
Lewis sums it up in the following way: "Again, Christianity asserts that every individual human being is going to live for ever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever. Perhaps my bad temper or my jealousy are gradually getting worse —so gradually that the increase in seventy years will not be very noticeable. But it might be absolute hell in a million years: in fact, if Christianity is true, Hell is the precisely correct technical term for what it would be."
As for how I know? I don't. Philosophy and religion require different standards of weeding out useless theories than Science. All I can say is that, if we accept the base premise (the soul exists), this view is:
1) not self-contradictory, nor contradictory with any of my assumptions, nor with Kant's first formulation, nor with any standard I know of for measuring contradiction.
2) Makes a good deal of sense. It's not built on flawed reasoning, and seems rather obvious in hindsight.
3) Explains some of our observations. For example, I have observed that it is possible for me to make choices and have never had any good reason to disbelieve that fact.
Understood. A common reason people follow a religion.
Why equate survival and happiness with immorality? For example you want to help others because it makes you happy. Or put another way you are unhappy with a life where you think there is no purpose. Your entire perspective here is your personal happiness, that it may well make others happy is incidental to your core intention, i.e. your personal satisfaction (your personal happiness).
OK, go ahead and show me someone alive without a brain. And where is this thing that doesn't reside in the brain, and what is its nature, and how do you know?
If the soul is metaphysical, then I would need some way to show you something metaphysical, right? Essentially, we can only see the soul based on it's interaction with other objects, just as we can only see physical things based on their interactions with other objects. (for example, if light bounces off an object, we can see it, or if it touches us, we can feel it). So far as I'm aware, the soul only interacts with the brain, so with no brain, we'd be unable to see it. Just like you couldn't see me if we were in a room and the light suddenly went out.
If they are unable to function and their bodies kept alive via machines yet there is no brain activity, i.e. permamently commatose, presents a massive social problem, usually for their families. Without a funtioning brain that person has essentially ceased to exist. I have no answer to that. It is simply very sad.
Not sure where you are going with that. I have no real perspective on whether free will exists or not, apart from it being incompatible with omniscience.
I've lost you. What was your point? I have no problem living as if I have free will, I have no reason to do otherwise. But if omniscience exists then what I think is free will is simply a delusion. I would have no real choices since everything would have been pre-determind.I'd be nothing more than a sophisticated puppet.
That's actually why I created my theory of the soul. It reconciles Eternal Time with Physical Time. It holds that your actions (physical actions) ARE determined if one knew the state of your soul. (anything is determined if all it's constituent parts are determined). So all God has to do to be omniscient is observe the state of your soul, and thereby all your actions (physical, anyways) are predicted.
How God's omnicience interacts with a single instant of free will is still something which I'm trying to work out. I feel it has a great deal to do with the difference between Eternal time and Physical time, also having much to do with the theory of Grace.
If you have any insight, please let me know
BTW, thanks for an interesting (and insightful) discussion.