I'm afraid you still aren't getting what I am trying to say.
Then lets go over it.
Scientifically, our universe is a static object. Time exists as a dimension similar to the three dimensions of space. It isn't a timeline upon which space moves, but together with the three dimensions of spaces makes up a fourth dimension.
Ok.
Theologically, for a deity to have created this entire universe, the would have to exist outside of both time and space, which means anything we experience that is time-related would not apply to the deity.
Agreed.
Whether the deity experiences its own type of time or not is irrelevant.
I disagree. A deity that would experience time is a deity that both ages and exists within a larger container (containing "deity-time" and who knows what else). By that very constraint, anything it "creates" would age as well.
The entity that is "creation" would have been created with the entirety of time all at once (along with the entirety of space).
Agreed.
Now, accepting the creation of the universe by a deity, everything that makes up the universe would also be part of creation, including all the natural laws. The entire creation, natural laws included, then become part of the intent of the creator.
Agreed.
They are an expression of His Will, to use a Biblical term. Such ideas as intercession wouldn't even apply, as the creation is already "finished" from the perspective of the Creator (much like the DVD analogy).
Agreed. I will point out two things. A deity could pre-build space-time with all the intercessions built in; however, we don't observe any kind of intercession behavior. This means (as you know) that there is nothing special about our universe, that is it's indistinguishable from one that wasn't created.
Furthermore, why would the deity create everything that works according to the natural laws implemented except for random bits here and there? Why wouldn't he have simply created everything in accordance with the laws?
Oh, you're jumping ahead into a new territory without ever resolving the current issues. The real question in this new territory is "why would a deity want to do anything?". But I digress, this path is premature. Let's continue on the existing one.
Right now you have claimed the following:
* A god exists outside our universe.
* Our universe (i.e. all of space + each moment of past-present-future) is a single static object relative to god.
* God created our universe and does not interact with it.
This means that:
* God is contained within a "god-environment" minimally with "god-time" (there's actually more and you'll see soon).
* God is a non-static object (life form) and does things in "god-time".
* The structure of our universe is held together by rules of the "god-environment" because god doesn't interact with it.
* God is held together by the rules of the "god-environment".
* God is an immensely dynamic object (life form) and the "god-environment" supports this (making it a very rich environment).
* For god to have changing thoughts/actions from one moment to the next requires movement (whether it be in the *mind* of god or otherwise). Complex movement across "god-time" would require both an application of some form energy and entropy to work. This means that entropy would be a native feature of the "god-environment".
* Entropy ages static objects.
* The structure of our static universe ages.
* Eventually in "god-time" various parts of the static universe (and ultimately the whole) will succumb to the entropy of the "god-environment" and will degrade/corrupt; however, even before that the entropy affect our static universe. There would be points broken/missing functionality.
* God is dependent on the "god-environment"; therefore, it is not omnipotent.
* God has a finite size (it exists outside of our universe that has a finite size). It is not omnipresent.
* God's finite size means it cannot store all information. It is not omniscient.
* Because the "god-environment" supports entropy, god must "eat" or it will die.
* Because god must "eat" to fend off entropy, it has a life cycle. At some point in "god-time", god was born.
* Because god is sapient, it must have intense competition for energy to warrant that type of feature.
* Because god is finite, non-omnipotent, non-omniscient, and non-omnipresent, it will make mistakes.
Conclusion:
Your god is a limited life form living amongst others within their own "universe". God has stiff competition for energy but found the motivation to create our "perfect" universe within as a static object and does not interact with it. The structure of our static universe will eventually degrade due to entropy in god's universe or be eaten by god / one of its competitors.
Of course, as god is a limited life form it would have made lots of mistakes which would make our universe an non-persistent, non-consistent, and contradictory experience. As it is not, your god does not exist.