God is NOT distinct from his creation, in the same way Da Vinci is NOT distinct from the Mona Lisa, or you are not distinct from your responses.
I am distinct from my responses when other mediums and material elements are involved.
The Mona Lisa is only NOT distinct from Da Vinci in so far as his mental image of his painting is concerned.
The
painting of Mona Lisa IS DISTINCT from Da Vinci.
The painting of course can tell us much of Da Vinci - but only in so far as his technique etc is concerned - not much else. It can't tell us if he had a mole on his left cheek, for example.
The computer is composed of matter, "everything" is composed of matter.
Analogy stands.
So you now claim that "everything" is composed of matter? This is a far cry from your previous discussions, is it not?
Please provide evidence that everything is made of matter.
I concede that you can prove that the computer is - but what about "everything"?
Analogy falls.
What is the critirea(on) on which you base this consideration?
Lack of evidence.
So your position is this; i do not know whether or not evidence exists to prove God, hence i do not KNOW whether God exists (non-position), but i do not believe in God due to lack of evidence.
Care to unravel?
That's more or less correct - but added to that is the position that I am not even sure that it is possible to know whether God exists or not.
I do not have evidence.
I do not know whether evidence exists or not - or even if it is possible.
Through these two I am an Agnostic.
Because I lack evidence - I do not hold the belief that God exists.
Through this I am an Atheist.
Unravelled enough for you?
That depends on your definition of God.
By my definition, the answer is yes, most notebly, the universe in its entirety.
But through your definition it is mere circular reasoning...
You define God as "everything" (that which nothing greater can be conceived - and I'm sure you can't conceive of anything greater than everything?) - thus "everything" must be God (and thus evidence for God).
So I go back to my earlier comment:
WHY lump "everything" together and call it God?
WHY not just refer to it as "everything"?
What extra does your God have/do that is worthy of this personification of "everything"?
I suppose I can, but I cannot imagine God as this being, as it would be contradictory.
I am just glad that you admit the possibility.
Now - why would it be contradictory to imagine God as this being?
I don't think, you think either, i believe you make the assumption that God is impossible, because he is impossible to prove, by your very standard of what constitutes proof, i.e. physical evidence of Gods existence. You obviously haven't thought it through properly.
Again you miss the difference.
I think that God is possibly impossible to prove - especially if it is claimed to be "non-material".
However I certainly do NOT thus make the assumption that God is impossible. I have never made this assumption, and I challenge you to point out where I have ever said that.
But not a "LACK" within his self.
Yes it is:
Your example: "the government creates prisons to house prisoners".
This is a "lack" within itself of PRISONS.
If there had already existed prisons - no creation of prisons would have been needed.
How is this not a "LACK"?
Because a being that necessarily exists in reality is greater than a being that doesn't necessarily exist in reality.
But if God is "necessary" then he must exist in every world/universe etc.
Yet I can conceive of a world/universe where he doesn't exist - so God must be necessarily non-existent.
We could go round the houses on the Ontological Argument, Jan. I have no real intention to. For every defense of the OA there is a counter, and then another defense etc.
Show that God's existence is impossible, I'm not saying it is or isn't.
If something cannot be shown to be impossible, then possiblity always remains.
As does impossibility. And neither actually provides proof of one position or the other.
Thus the rational position - in the absence of evidence - is one of non-belief (as opposed to belief in non-existence)
Nope.
So you think for most his life he was absolutely atheist, then in the next moment he became a theist?
I am not too au fait with the story of his life.
My point is that until you have "a belief in existence" you are atheist.
There might be a time where he swapped moment to moment between the two - as he continually thought things through.
But you can not be atheist AND theist at the same time. They are MUTUALLY EXCLUSIVE.
Please explain how this is so, and also how one becomes an atheist again?
It will of course be different for all people, depending upon experiences to date - as well as someone's knowledge and ability to understand reason.
A new baby does not have these attributes, but he/she has to trust that some unknown force will provide for its needs. It understands almost straight away that if it cries, it gets help, but has no idea as to who, or what is helping, or why. This is development of belief.
LOL! That is not development of belief. It is a prime example of the scientific method in action.
The baby garners experience... EVIDENCE... that if it cries it gets help.
It formulates a simple theory (subconsciously) that if everytime it needs help it starts to cry then it will get that help.
It cries - it is helped - fulfilling the prediction of the subconscious theory and reinforcing it.
Scientific Method in practice, Jan.
As the baby grows up it starts to learn (through increased experience, and through memory - KNOWLEDGE) that crying doesn't always work - so it must refine its subconscious theories.
Again - scientific method - in practice.
THIS is learning.
THIS is how we develop.
Atheism supresses this development belief, it is an incomplete state.
How so? This is a confidence statement, Jan. Nothing more.
So how would that have worked with Anthony Flew?
I couldn't say - I am not him nor do I know too much about him.
But I am not going to start appealing to authorities.